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Let's set the scene. You're on your way to a unity

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rally. This is gonna be an event celebrating the diversity of

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our human existence. You're gonna hear positive

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messages talking about how we are each different and come from different

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backgrounds, and yet this diversity makes us more beautiful in

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the whole and strengthens all of us. Your presence at the

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rally should be an important witness towards unity.

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It's surprising then that the entrance to the rally is flanked

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by swastikas and scores of angry white men.

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What do you do in the moment? Do you run through? Turn

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around? Or do you confront them?

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This is Compass Finding Spirituality in the Everyday. And in

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this episode, we're talking with Reverend Neelley Hicks, who chose

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to confront the Nazis heckling Nashville, Tennessee's

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unity rally in 2024. Neelley ended up on the front

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page of the local paper in a photo. They're talking with men

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wearing nazi paraphernalia and carrying swastika

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flags. The picture was actually picked up by several global news

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organizations. Now Neelley and I volunteer at the

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same church. It's a church known for taking stands on issues of

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equality and justice. So we could assume that though Neelley

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looks calm in the picture, she was there to confront hate. And

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that was the truth truth of it. But remaining calm and exuding a warmth of

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compassion is part of who Neelley is and is part of what makes this such

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a remarkable story. So let's get the full story. I'm

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Ryan Dunn,

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and we're talking about addressing trauma and fostering love

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over hate on compass.

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Well, Neelley, of all the things that we could be having a

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podcast conversation about, I'm a little surprised that it's Nazis, but,

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here we are in this day and age and,

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having to, rehash what begin many of us would hope

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would be a dead topic. But, as the, you know, the

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newspaper taught us a few weeks ago, it is not a dev

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topic. You were in the paper.

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Congratulations. Thanks. It's not something that I I seek after to have

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my Right. My photograph on the front page

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of a paper, but, you know, there it was. Yeah.

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And especially in the context that that it was. I I understand that

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you've had to do some rereporting or sharing

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about the context around the the paper that appear

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or around the photo that appeared in the Tennesseean? Can you explain

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what you were doing? Yeah. Yeah. So, a

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couple of weeks ago, there was a unity rally in Nashville,

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and it was focused on bringing support around,

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basically unity so that people could get out

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and show that love is stronger than hate here in

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Nashville. And the reason why that happened was

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because Neo Nazis showed up, and they had been

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around for, I guess, a couple of weeks. And it wasn't their first time here

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either. But people decided we're gonna come

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out together and show unity and love. And

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I was invited by a friend of mine to go, and I knew that

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she had individually received hate mail,

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anti Semitic hate mail in her driveway.

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And, you know, that's what they've been doing for the last few years,

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actually, throwing anti Semitic flyers and

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pamphlets out in the night, you know,

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where it's safe for them, to drive down the street and throw

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these bags out with anti Semitic literature

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into driveways. And so I knew she had

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received that. She is Jewish, and I wanted to

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show up for her. And so I was waiting for her,

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and it was while I was waiting that the

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the Neo Nazis showed up. What they say is that they do not wanna be

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called Neo Nazis. They wanna be called Nazis.

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They are actual Nazis. That's what their branding

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is. But, when I saw them walk up,

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I Ryan, honestly, it was not something I had

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planned. I my feet took me to

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them. And I walked up,

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and the first person whose eyes met

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mine, I asked the question, how does it feel to

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have so much anger in your heart? And

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that started a conversation, and it

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was an insightful conversation. So you didn't really have a

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plan of what you were doing when you approached?

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No. I did not. I mean, you know,

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I always kinda create these mind scripts of

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if I come face to face with so and so, I'm gonna say this, and

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I'm gonna say that. And I had run through with with some of that in

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my mind. But I think probably at the heart of the question that I asked

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was this concept, which is a trauma informed

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concept around not saying, what's wrong with

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you, but saying, what happened to you?

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And that when we ask that question, we understand,

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like, okay. How did this happen? And

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so that was probably really influencing the way that I

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handled that conversation. So with that question then, what response did

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you get? Yeah. It was it was interesting

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because the person I was talking with, the guy with

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the mohawk and swastika on his

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t shirt said, I'm not like this always or I'm not like

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this all of the time. So, you know, that

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was a greater answer than I expected.

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And so I started asking him more about,

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well okay. So when did this start for you?

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And he said about 5 years ago. And then

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he corrected himself and said it was during the pandemic.

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And then it led to him talking about how his

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neighborhood had changed. He lives in Colorado. He

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told me that. And Mexicans, which I don't know if

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they're Mexican or not, but, essentially, Hispanic

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immigrants had moved into his neighborhood. And he

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said, and why do you think they come here? And

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I said, well, I know my ancestors came from

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Ireland because they wanted a better life. And he

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said, yeah. Well, why don't they why can't they stay in their

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own country and make things better there? And so

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we continued talking about that. I

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also asked him if he was Christian, if he considered

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himself Christian because the rise of Christian

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nationalism is so

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abhorrent to the Christian faith. Like, Christian

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nationalism is the same as Islamic terrorism.

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It's like they're both, can I say, bastardizing

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the religion from which they represent? It's like, it's

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not really the religion either time. But I

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wanted to ask that question. Are you

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Christian or consider yourself to be? And he he wavered in

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his response. And I said, well, you know,

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Jesus is Jewish. Right? Or Jesus

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was Jewish. And, oh my gosh,

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Ryan. It was crazy because I didn't even know that the

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other guys were totally listening to this conversation. But

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all of just all of them just, you know,

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jumped on me to say, no. He wasn't, and neither

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was Abraham or Isaac or any of them.

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So I asked them, where do you get your biblical

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history or knowledge from? And,

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one of the guys in the back said there was a bible that came

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out during the civil war or around that

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time. So I looked that up, and it's true

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that slaveholders redacted the

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bible for their purpose to keep slaves

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in check and in line. And so while

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I've not read that bible, I am looking more into

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it because I think that, you know, we just

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never know when one thing is done for one purpose.

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Like, at that point, those slaveholders wanted to

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have justification for oppressing people.

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And then here we are 2024, people are

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still referencing that version of the

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bible to justify their oppression of other

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people. So I learned a lot, Ryan.

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Over the course of your conversation, did you ever get

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an impression as to why they were targeting this

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area? Like, we we've had these conversations in Nashville

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before. I'm not sure if this stuff is happening across the

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country as much as it's happening here. Maybe I'm just heightened

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aware height I have a heightened awareness because we are here

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in Nashville, but the guy you talked to is from

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Colorado. Why was he here? Yeah. You know, one question

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that I would have liked to have asked is who funded your

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trip? Because

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so many times, people who are,

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you know, out there with perhaps without enough income

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or, you know, maybe they don't have a job, maybe they're kind of a

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misfit in community, Those are the people who are

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vulnerable and might be sought after to go and

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do something like this. So I did not get to

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ask that question. So I don't have a,

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a definite answer on why they came here. But

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one thing that I think of are the

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things that Nashville has become more known for.

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And it's not the tourism.

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It's not the, you know, the fun

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times and the beautiful sights here, but we

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think about some of the people who are

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so rampantly racist

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and just just oppressive people.

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And their voices have become

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amplified, unfortunately, in ways that I

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think gives permission to others to come here.

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There has also been a gas station, out

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on Ashland City Highway that was cited by the Southern

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Poverty Law Center as offering hand to hand

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combat, in their secret

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room upstairs, preparing for

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maybe a race war or some kind of war in this nation.

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So these things create an atmosphere where

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people do feel invited here and, you

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know, as if they are going to find more similar

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mindsets here. I think, you know, I'm really proud

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that we that the unity rally happened because there

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were more people there than them who stood

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outside the gate. And, actually, in one of the

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photographs, the the lead guy was just

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kind of a carnival barker. You know, he was just out

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there. Nazi organizer. Okay. Yeah.

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Yeah. The lead Nazi.

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And he was in the news quite a bit. But,

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what I saw in him was somebody who he's living in

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the ego level of being. All that

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matters to him is the attention that he gets,

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and he's getting it. But in one photograph,

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he was actually climbing the fence or

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standing with his face pushed into the fence, and he looked like an

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animal. And it's it's really

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tragic that somebody

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would let their life be diminished

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in that way because none of us start out hating

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like this. And it's

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just I think that's a really pathetic way to

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live. So you had mentioned that the the person

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you were speaking with said that he is not like that all

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the time. And did he give an indication

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on, you know, what has changed for him? So we don't

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start out hating like this. We heard a little bit about his

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his neighborhood having changed, but did

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he say that there was something more to that? Was there a reason why he

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was so resentful that there were different looking people in his neighborhood?

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He did not, and I really regret that I did not

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get his full name and contact information because I

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would love to do a follow-up interview with him. And I've actually searched

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for him online, and I can't find anything.

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But because those are the questions that need to be asked.

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And we know that this it to

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me, it's like this gang mentality. You know,

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gangs thrive because people who don't

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have what they need to live happy, healthy

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lives, they get taken in. They become vulnerable, and they get

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taken in by somebody else. And we see this in

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places where I work in Africa that simply by

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giving young boys bread

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that, you know, some kind of, leader,

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ringleader will then take them in, care for

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them, and then have them do horrendous

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things on their behalf. So the same mentality

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that's there in Africa, it's it's within all humanity.

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Right? People look for those who are vulnerable. And

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then when people find a group where they feel

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like they do fit in, they find that sense of belonging,

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then they go with the group. It's the

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peer pressure at maybe at first, and then it

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becomes just a way of life. What's kinda striking to me in looking

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through the photos that

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the man who you had a conversation with did not

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have his face covered. He's very recognizable just as he described. If

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you look at these photos, you're gonna see who who it is that you're talking

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about. Mhmm. Everybody else though, just about everybody

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else seems to have some sort of of face covering,

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which is strange to me that you would show up in this public place to

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make this public declaration and yet hide

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a a bit of yourself like that. Did you get an impression at

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all that there was a bit of, like to me, it suggests that

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maybe they feel a little bit ashamed about what they're doing. Did did that

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come across in your conversation at all? It did not.

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But, I mean, there was one man who was an older man. I

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mean, maybe, like, my age. And he

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had on Okay. So 32. Skeleton mask or something.

252
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Mhmm. And he was one who

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put me down for being, you know, a

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clergy woman. So but I

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think, if I look to to the other

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pictures of what's happened here in Nashville, there was

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a bigger march with more people walking down the

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street with mask on. And it

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you know, when I was 3 years old, my dad was

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transferred from the from to Greenville, Mississippi.

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The family moved there because of the Klan. My dad was

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with the FBI. And so one

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of the things that, they practiced at that

264
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time was outing the people who were

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Klansmen at their business

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luncheons. The FBI would go and

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flash their badge and say something about where they were.

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So it was the outing them and then that peer pressure, at

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least in part, from other businessmen,

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which it was businessmen at the time,

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that would have at least, you know,

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taken them out for a while.

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Hate is hate, and it lives on. It,

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it a gross comparison. But to think

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about hate as if it were a

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cockroach is an apt

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00:17:23.285 --> 00:17:26.964
description because a cockroach can get in

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through any tiny crevice.

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Its tentacles peep through. And before you

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know it, not only do you have 1, you have

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2 and 10 and a 100.

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And with hate, I think we let

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00:17:46.060 --> 00:17:49.740
ourselves we let those crevices grow in our

284
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lives when we entertain

285
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hateful things. We laugh at someone. We put down

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00:17:58.825 --> 00:18:02.425
someone. We then get with other people who

287
00:18:02.425 --> 00:18:06.185
put down the same individual. Then we feel better

288
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about ourselves temporarily.

289
00:18:10.000 --> 00:18:13.700
And so hate is something that Christians

290
00:18:13.920 --> 00:18:17.760
really need to guard our hearts against. And we think about, you know,

291
00:18:17.760 --> 00:18:21.520
we are to guard our hearts and minds in Christ Jesus. That's what

292
00:18:21.520 --> 00:18:24.485
we're called to do. Because I was getting

293
00:18:25.425 --> 00:18:28.565
I would be talking with Joey, the guy with the mohawk,

294
00:18:29.585 --> 00:18:33.205
and then the lead guy, who I call the carnival barker,

295
00:18:33.345 --> 00:18:36.785
he would come up and start throwing literature in my face and saying

296
00:18:36.785 --> 00:18:40.190
things, horrendous things to me. So I turn around and talk to

297
00:18:40.190 --> 00:18:44.029
him. Some of that, I can't repeat, what

298
00:18:44.029 --> 00:18:47.710
he said nor what I said. I didn't say anything in hate, but I

299
00:18:47.710 --> 00:18:51.470
did say things I would not wanna repeat here. But

300
00:18:51.470 --> 00:18:54.894
I told him, do you feel like you can

301
00:18:54.894 --> 00:18:58.654
only be all that you are if you are

302
00:18:58.654 --> 00:19:00.995
putting down somebody else? And

303
00:19:02.254 --> 00:19:05.475
he would not he his armor

304
00:19:05.695 --> 00:19:09.450
was all the way up. Whereas with Joey,

305
00:19:10.070 --> 00:19:13.750
I could actually look in his eyes and talk with

306
00:19:13.750 --> 00:19:17.290
him. Yeah. It's the mask thing,

307
00:19:18.470 --> 00:19:22.150
maybe it does protect them against losing their jobs. We

308
00:19:22.150 --> 00:19:25.934
know January 6 people, when their faces were uncovered,

309
00:19:25.995 --> 00:19:29.755
many of them lost their jobs. So here we

310
00:19:29.755 --> 00:19:33.434
are today, and we've

311
00:19:33.434 --> 00:19:37.215
got we've got Nazis in Nashville. Well, I think about carnival

312
00:19:37.274 --> 00:19:41.030
Barker there. If I'm it's pretty easy

313
00:19:41.030 --> 00:19:44.550
to pick him out as well, you know, even though I wasn't there, but he

314
00:19:44.550 --> 00:19:48.230
didn't have a mask on when he was wearing big sunglasses. Although it's still

315
00:19:48.230 --> 00:19:51.110
not all that tough, you know, if you knew this person in real life to

316
00:19:51.110 --> 00:19:54.875
say that's him for sure. So

317
00:19:54.875 --> 00:19:58.235
I don't know. Still that is is curious to me, like, why he felt like

318
00:19:58.235 --> 00:20:01.995
he needed to cover up with with sunglasses. Something's

319
00:20:01.995 --> 00:20:05.675
going on there. But Something's going on. And when I tried to look into his

320
00:20:05.675 --> 00:20:09.080
eyes, the glasses were dark enough where I couldn't really see them.

321
00:20:09.780 --> 00:20:13.620
Mhmm. And I almost asked him to take them off. It wasn't

322
00:20:13.620 --> 00:20:17.460
that right, but I didn't. Well, there's other pictures of him indoors, and he's

323
00:20:17.460 --> 00:20:21.220
still wearing the sunglasses. So Yeah. They're on for a reason. Yeah. Yeah.

324
00:20:21.220 --> 00:20:24.645
Well, you didn't set out that day to confront

325
00:20:24.645 --> 00:20:28.165
Nazis. You sent out to go to a a a

326
00:20:28.165 --> 00:20:31.765
unity rally. What was the mood inside the unity

327
00:20:31.765 --> 00:20:34.345
rally like? Oh, it was beautiful.

328
00:20:35.540 --> 00:20:39.320
There was singing. There was live music. There was dancing,

329
00:20:40.580 --> 00:20:44.340
people hugging each other. I think it

330
00:20:44.340 --> 00:20:48.120
really did show that Nashville is so much better than this.

331
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And the mayor of Nashville, Freddie O'Connell,

332
00:20:52.615 --> 00:20:56.295
spoke and then also reverend Steven

333
00:20:56.295 --> 00:20:59.675
Handy, who's United Methodist pastor among others.

334
00:21:00.215 --> 00:21:04.000
And it was it was powerful. I

335
00:21:04.000 --> 00:21:07.679
think also, you know, when I

336
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look at the unity that is needed to overcome something like

337
00:21:11.360 --> 00:21:15.145
this, it was present that day, and it

338
00:21:15.145 --> 00:21:18.684
doesn't need to just be a 1 hour thing

339
00:21:18.825 --> 00:21:22.505
once in a while in Nashville. If we cannot work

340
00:21:22.505 --> 00:21:26.025
together against Nazis, oh my

341
00:21:26.025 --> 00:21:29.870
gosh. We seriously have problems. We need to be working

342
00:21:30.090 --> 00:21:33.390
across faith lines, across,

343
00:21:34.570 --> 00:21:38.330
racial, socioeconomic, because when we come

344
00:21:38.330 --> 00:21:41.950
together and put our voices together for good, we

345
00:21:42.010 --> 00:21:45.395
far outweigh those voices of hate.

346
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So we're stronger together. And I think that that

347
00:21:49.615 --> 00:21:53.455
rally was just a glimpse into what how we

348
00:21:53.455 --> 00:21:57.220
could be living together here. Do you feel like the presence outside

349
00:21:57.600 --> 00:22:00.580
impacted anything that went on inside the rally?

350
00:22:01.600 --> 00:22:05.279
It didn't, because, I mean, the music and

351
00:22:05.279 --> 00:22:09.105
everything drowned out their voices. So, they

352
00:22:09.105 --> 00:22:12.865
were yelling obscene things. And, well, the carnival

353
00:22:12.865 --> 00:22:16.705
barker was. And but it didn't it

354
00:22:16.705 --> 00:22:20.305
didn't disrupt anything. I think there

355
00:22:20.305 --> 00:22:24.110
is that ongoing tension in

356
00:22:24.350 --> 00:22:27.790
among Jewish people that something could happen

357
00:22:27.790 --> 00:22:31.090
anytime because it's so ingrained in their history

358
00:22:31.950 --> 00:22:35.710
Mhmm. With the holocaust, before the holocaust, like all of the

359
00:22:35.710 --> 00:22:39.465
different ways that Jewish people have been oppressed. And, yet

360
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they are our faith ancestors. And so there

361
00:22:43.225 --> 00:22:46.585
is an obligation to care for them. There's faith

362
00:22:46.585 --> 00:22:50.424
obligation to care for anyone who is, yeah,

363
00:22:50.424 --> 00:22:54.220
the human family because we're all one. But

364
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I don't think that we can just forsake our

365
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our past, our his our faith

366
00:23:01.340 --> 00:23:05.020
ancestors. And I think that that's what we've

367
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done. I think, also, some people might be concerned

368
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because they fear since the war in

369
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Gaza that showing support for

370
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Jewish people looks like you support the war in Gaza.

371
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And I'm more of a nuanced

372
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kind of thinker. I don't just have

373
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that binary switch where it's like, I'm not gonna be with Jewish

374
00:23:31.100 --> 00:23:34.799
people because I don't agree with the war. Because people

375
00:23:35.020 --> 00:23:38.240
in other parts of the world could be totally against America

376
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for certain things it does. Well and they

377
00:23:41.794 --> 00:23:45.014
are. But I don't think that way. And

378
00:23:45.394 --> 00:23:48.835
so, yes, I could show up at that rally and be there and

379
00:23:48.835 --> 00:23:52.559
support my friends who many of them also

380
00:23:52.559 --> 00:23:56.160
are against that war. But, you know, it did make me

381
00:23:56.160 --> 00:23:59.920
wonder. There was a great crowd there, but it did make me wonder

382
00:23:59.920 --> 00:24:03.460
if there would have been more people had the war

383
00:24:03.840 --> 00:24:06.740
not gone this way

384
00:24:08.135 --> 00:24:11.895
after the initial, terrorist attack. You've

385
00:24:11.895 --> 00:24:15.335
helped well, you've developed the the triumph over

386
00:24:15.335 --> 00:24:19.095
trauma program and somebody who's showing up to a

387
00:24:19.095 --> 00:24:22.820
unity rally and is all

388
00:24:22.820 --> 00:24:25.960
of a sudden confronted with signs of hate,

389
00:24:26.420 --> 00:24:30.120
swastikas, that can be a traumatizing event.

390
00:24:31.299 --> 00:24:35.145
How do we, who maybe aren't quite as

391
00:24:35.145 --> 00:24:38.845
directly affected, how do we help others kind of process

392
00:24:38.905 --> 00:24:42.745
that trauma from harassment? Or, you know, if you got one of

393
00:24:42.745 --> 00:24:45.805
these bags in your driveway, like, how can we express

394
00:24:46.105 --> 00:24:49.710
a a sense of care and togetherness with people?

395
00:24:50.330 --> 00:24:53.850
Yeah. That's a great question. And the triumph over

396
00:24:53.850 --> 00:24:57.390
trauma work really equips volunteers to be

397
00:24:57.770 --> 00:25:01.585
to understand how trauma affects the body and

398
00:25:01.585 --> 00:25:05.365
how to recognize signs of it, how to recognize triggers

399
00:25:05.505 --> 00:25:09.044
in ourselves and others, and then how to

400
00:25:09.505 --> 00:25:13.265
deescalate or self regulate so that

401
00:25:13.265 --> 00:25:17.040
we become, more mindful. And,

402
00:25:18.220 --> 00:25:21.680
you know, we when we get triggered, we go into an emotional mindset.

403
00:25:22.700 --> 00:25:25.920
And that's not always the best place to

404
00:25:26.540 --> 00:25:28.695
to do to think straight.

405
00:25:30.134 --> 00:25:33.595
And so that work really focuses on

406
00:25:34.695 --> 00:25:38.134
when we lean into emotions and lean into

407
00:25:38.134 --> 00:25:41.514
reason, those 2 intersect

408
00:25:42.259 --> 00:25:45.940
emotions and the rational mind into a

409
00:25:45.940 --> 00:25:49.539
wise mind. And that state of being is the

410
00:25:49.539 --> 00:25:53.059
place where we can be our best from because we're

411
00:25:53.059 --> 00:25:56.659
honoring our emotions. We also have the ability to think straight and

412
00:25:56.659 --> 00:26:00.285
plan productively. But

413
00:26:00.285 --> 00:26:03.965
for those who are simply wanting to know, like, how do you

414
00:26:03.965 --> 00:26:07.805
support someone, I think showing

415
00:26:07.805 --> 00:26:11.470
up for them, being there When they ask you to

416
00:26:11.470 --> 00:26:14.770
be at a unity rally or something, go.

417
00:26:15.230 --> 00:26:18.990
Make that your priority. Just physically be there. You don't have to go

418
00:26:18.990 --> 00:26:22.750
talk to Nazis like I did. Just go and sit with them. Be

419
00:26:22.750 --> 00:26:26.365
with them. You know, go to different events

420
00:26:26.585 --> 00:26:30.265
that include different people from your community. I've

421
00:26:30.265 --> 00:26:34.025
also been to an event recently at the mosque here in

422
00:26:34.025 --> 00:26:37.730
Nashville that was on the war in Gaza. And so

423
00:26:37.790 --> 00:26:41.170
also being with people there who were losing family

424
00:26:41.230 --> 00:26:44.850
members and friends who live in that part of world.

425
00:26:45.470 --> 00:26:48.770
So showing up physically is the best thing.

426
00:26:49.795 --> 00:26:53.635
If we can't do that, then being able to call them and

427
00:26:53.635 --> 00:26:57.415
listen, to be able to say, how is it

428
00:26:58.275 --> 00:27:01.575
how are you feeling today? How's it with your soul right now?

429
00:27:02.370 --> 00:27:05.890
And not trying to solve their

430
00:27:05.890 --> 00:27:09.190
problems, but to simply be there and listen.

431
00:27:10.130 --> 00:27:13.890
I think also, when we do go

432
00:27:13.890 --> 00:27:17.465
into these darker spaces with people,

433
00:27:17.765 --> 00:27:21.465
we have to care for ourselves more deeply afterwards.

434
00:27:22.805 --> 00:27:26.565
And so, like, for myself, there's been a lot of

435
00:27:26.565 --> 00:27:30.325
things that I've gone through throughout my life where afterwards, I just

436
00:27:30.325 --> 00:27:33.760
felt so awful. And

437
00:27:34.060 --> 00:27:37.440
the Nazi conversation wasn't actually one of those times,

438
00:27:37.980 --> 00:27:41.820
but, but we do have to be sensitive to

439
00:27:41.820 --> 00:27:45.485
how we are feeling. Because sometimes

440
00:27:45.705 --> 00:27:48.605
when a person starts talking about their trauma,

441
00:27:49.785 --> 00:27:53.145
what it does is it hits a

442
00:27:53.145 --> 00:27:56.585
bruise within us as something that's

443
00:27:56.585 --> 00:27:57.565
not healed.

444
00:28:00.040 --> 00:28:03.800
It's not just that I can't listen to this

445
00:28:03.800 --> 00:28:07.340
person. It's that person is touching

446
00:28:07.400 --> 00:28:10.380
something within me that is not well.

447
00:28:11.400 --> 00:28:15.180
And when that happens, being able to sit with ourselves

448
00:28:16.335 --> 00:28:19.555
and provide loving touch to ourselves.

449
00:28:20.175 --> 00:28:23.615
If sometimes we feel pain in our chest, we have

450
00:28:23.615 --> 00:28:27.135
certain bad thoughts. Sometimes we have it in our

451
00:28:27.135 --> 00:28:30.390
gut. That's where I feel my pain,

452
00:28:30.530 --> 00:28:34.210
emotional pain most of the time. Being able to simply

453
00:28:34.210 --> 00:28:37.350
place a hand over that space and breathe

454
00:28:38.050 --> 00:28:41.895
deeply. Oxygen to the brain is

455
00:28:41.895 --> 00:28:44.715
what we need. And often when we get triggered,

456
00:28:45.895 --> 00:28:49.575
we breathe more and more shallow when that's the

457
00:28:49.575 --> 00:28:53.195
time that we need to stop and just breathe

458
00:28:53.415 --> 00:28:57.250
deeply because we need the oxygen to flow

459
00:28:57.250 --> 00:29:01.010
to our brain so that we can think straight and think with

460
00:29:01.010 --> 00:29:04.770
a wise mind. Thank you so much for for sharing the insight with

461
00:29:04.770 --> 00:29:08.544
us. Do you have one more question for you, Neelley? As you

462
00:29:08.544 --> 00:29:11.985
think about the events of the Unity Rally

463
00:29:11.985 --> 00:29:15.044
Day, as you reflect back upon them,

464
00:29:16.145 --> 00:29:19.760
do you feel like you're carrying a lesson away, or is there

465
00:29:19.760 --> 00:29:23.600
something that you're going to remember going forward based upon the events of that

466
00:29:23.600 --> 00:29:27.200
day? Yeah. It has oh,

467
00:29:27.200 --> 00:29:30.820
there's so many things, Ryan. There's so many things. I think,

468
00:29:32.000 --> 00:29:35.794
all of the different things that they said to me are

469
00:29:35.794 --> 00:29:39.014
things that I'm I'm making note of.

470
00:29:39.475 --> 00:29:43.174
I'm also researching hate because

471
00:29:43.554 --> 00:29:47.315
hate you know, trauma let me get back to trauma for a

472
00:29:47.315 --> 00:29:51.010
second because mental illness is something that has been

473
00:29:51.010 --> 00:29:54.770
so stigmatized in this country. The

474
00:29:54.770 --> 00:29:58.610
science behind trauma shows that when we go

475
00:29:58.610 --> 00:30:02.015
through a bad experience, our bodies record

476
00:30:02.015 --> 00:30:05.315
that physically. It's in our central nervous systems.

477
00:30:05.855 --> 00:30:08.675
And so to me, that is helping to destigmatize

478
00:30:09.775 --> 00:30:12.915
mental illness into more of a physical,

479
00:30:13.215 --> 00:30:16.910
emotional, and spiritual, holistic way

480
00:30:16.910 --> 00:30:20.290
of looking at people and the needs that they have.

481
00:30:20.750 --> 00:30:24.190
With hate, it also has felt

482
00:30:24.190 --> 00:30:27.810
so abstract, and it continues to feel abstract

483
00:30:28.505 --> 00:30:32.264
that there are people who are doing research on the

484
00:30:32.264 --> 00:30:36.024
neuroscience of hate. And so that's something else

485
00:30:36.024 --> 00:30:39.404
that I'm looking into because there are shifted

486
00:30:39.705 --> 00:30:43.160
patterns in the brain that happen when

487
00:30:43.160 --> 00:30:46.780
people hate, that sometimes come out of this

488
00:30:46.840 --> 00:30:50.620
us versus them mentality. And so

489
00:30:50.840 --> 00:30:54.200
I think that the up close conversation that I had with

490
00:30:54.200 --> 00:30:57.835
them is something that will be

491
00:30:57.835 --> 00:31:01.595
in my mind as I study these

492
00:31:01.595 --> 00:31:04.975
other things. And then I'm going to be producing

493
00:31:05.755 --> 00:31:08.940
a 3, 3 episode or

494
00:31:09.500 --> 00:31:12.399
3, not episode, but,

495
00:31:13.019 --> 00:31:15.759
series. 3 articles. Yeah. Sorry. Yeah.

496
00:31:16.779 --> 00:31:20.620
For United Methodist News Service, and we'll

497
00:31:20.620 --> 00:31:24.465
dive more deeply into these things there. Well, Neelley, thanks for sharing

498
00:31:24.465 --> 00:31:28.225
this story once again. You shared it very well on your on your

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own podcast, Women Rise. And I

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encourage people who want to hear a little bit more of this story and some

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of the specific things that were said to check out that episode as well. And

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we'll definitely link up the articles that you're sharing with the News

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once we, have those on our web page. So thank you so

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much. Thank you so much, Ryan. Thanks again

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for joining us on Compass. A couple other episodes to

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explore include episode 133 called cultivating

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empathy in polarized times. That was with John Pavlovitz. And

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episode 110, linking love and justice with Otis

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Moss the third. Compass is a production of United Methodist

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communications. More episodes and show notes are

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available at umc.org/compass.

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New episodes come out every other Wednesday. So we'll talk again in

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2 weeks.