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Welcome back to Compass, finding spirituality in the everyday.

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You've probably heard of emotional intelligence, but what

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about spiritual intelligence? My name is Ryan

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Dunn. And on this episode of Compass, we meet up

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with doctor Paul Berns to dive into things like brain development,

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emotional attachments, and spiritual journeys. Paul shares

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his personal experiences with panic attacks, parenting, and

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healing, revealing how these all impacted

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his emotional intelligence and how that then spurred him to

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address spiritual development in a similar manner.

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Reverend doctor Paul Burns is the creator of the GPS

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spiritual inventory. He's coached ministry leaders, pastored

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churches, and written several books, including blessed encounters I'm

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sorry, blessing encounters, and the book that we're talking

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about mostly today, Becoming Spiritually

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Intelligent. So join us as we explore this unique

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perspective on prayer, anxiety, and the

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complexities of human relationships and the human

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mind. That's next on Compass.

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My soul is joyful and excited. Wonderful.

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Any particular impulse that has you feeling so joyful or

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excited? It's just one of those days. 1, I get to talk with you

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and talk to people about something I'm passionate about. But later

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this day, later today, my church is gonna have a neighborhood

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tailgate party I'm excited about. And, just, you know, when

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you're kind of living your purpose as best you can, I think that's where my

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joy and excitement comes from? Cool. Well, you're

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excited to talk with us about spiritual intelligence. I

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spend a good amount of my work moderating

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comments on social media. There's definitely a

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predominant line of thinking, out there in the

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culture at large where people would put together the word

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spiritual and, and intelligent and say, well, that

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doesn't work. You can't do that. You're 1 or the other.

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So tell us about spiritual intelligence. What are you

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meaning through spiritual intelligence? Well,

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it really begins not so much with IQ intelligence. In

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fact, not at all IQ intelligence. It comes out of this thought

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of emotional intelligence, which is kinda came

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in the in the nineties and really has swept through the corporate world.

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And Mhmm. Little by little little by little making its way into the church,

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but emotional intelligence is about understanding and

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managing your emotions so that, you

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you relate to people in in good ways

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rather than in bad ways. And so spiritual

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intelligence is really a riff off of emotional intelligence

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to where now God is part of the equations.

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It's not just me and you. It's God and me and you, and

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how how a relationship with God can inform the

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way we relate to other people. It really another

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way you could say it is, it is your ability to love, to

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receive and give love. K. Part of our

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emotional intelligence is in recognizing how

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our attachments of the past, our early attachments

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affect our relationships in the present. How do

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our early attachments affect our spiritual

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relationship, our relationship with God? Well, that was

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really kind of my starting question. There's the question of

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is why do some people believe, have faith, and other people

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don't? And, you know, my own tradition in the Presbyterian Church,

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our go to answer is God chose you to believe.

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God gave you the gift of belief. And well then,

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why would God not give that to everybody? And

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so that I began looking at that question and found that how

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do people develop to have the ability to have

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trusting, loving relationships in general? And it goes back to

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those early, early formational relationships as

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babies and children with our parents and other caregivers.

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And, and this thing that forms in us called attachment,

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and, and our attachment can be secure,

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which gives us a sense of well, a sense

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of that we are worthy of being loved and we can trust other to

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trust others to love us. And it gives us some foundation to have a

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loving trusting relationship. But not every and

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nobody has a totally secure attachment.

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Some people have insecure attachment to where they

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just want to push away when times get tough

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and others want to really kind of codependently cling

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on, you know, and unintentionally push people

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away. And so I began exploring attachment. And so that

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is, I think, if you do

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not have some sense that you are worthy of love and

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that you can trust others to love you, it would be very hard, I

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think, to be able to believe that God,

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an invisible being could love you and you could trust this

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invisible being. Yeah. This is a

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very different approach, from a pastoral

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perspective that you're taking. Was there something going on in your

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own life that was kind of pushing along this new

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awakening or this new perspective that you were adopting?

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Well, I mean, some of it is that theological question that I

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brought up is why, you know. But but also in

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my own, this really started in many ways with my own experience

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with, with panic attacks,

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which, you know, started happening to me about a dozen

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about 10 years ago. I was really trying to understand

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what was going on inside of me and, you know, where did this

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come from? So I just began understanding, trying to understand

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my brain and my emotional life

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and, and how to get a handle on this thing and not

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just to cope with panic and anxiety, but

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to to find a sense of healing. And so that,

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understanding how humans develop and and how

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trauma and grief can impact the development. And

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that's really kind of a starting place for me. And then raising

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children, we adopted a child and then a second child and trying

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to understand, how to best raise our children,

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how to how to give them a sense of security.

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So really and it is a very personal work. I don't wanna

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mess my kids up. I want to give them I want them to

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know that they're loved. I want to be a trusted leader. Yeah.

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Has your work in spiritual intelligence

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impacted than your ability to,

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like the, I get your sense of not wanting to use the word cope with

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the anxiety, but, to process the anxiety?

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Yeah. It has a lot. And with other

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things, I mean, therapy is a big part of of of,

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I think, for me, developing spiritual intelligence. Being

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heard compassionately by another person is

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is a path of healing. And so that's part of the

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healing part, but also, you know,

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understanding how the brain works in in a relational way.

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It's on the right side of the brain is the relational part of our brain.

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And when we can when we're in a sent when when

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we're in an anxious state or feeling panicky, it

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feels very counterintuitive to wanna reach out and connect

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with people. We wanna I just wanna turn off the lights and

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close the door. Right? But it's actual relating to

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another person that restores our brain's sense

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of security and and trust. In your book,

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you talk quite a bit about brain development

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and, how it impacts our our interactions with the

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world. I I didn't get any class like that in seminary.

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So what what spurred this kind of,

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learning that you had about how the brain development? It's

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surprising that it actually was at a seminary. Okay. Tell

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me more. I I I was doing a doctoral program, a

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doctor of ministry program that was focused on

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coaching. And I I I was doing faith coaching, life

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coaching, spiritual coaching, whatever you wanna call it. And they

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had both a coaching department and a psychology department.

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And so part of our curriculum was,

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some some different authors, psychiatrist who

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wrote from a faith perspective and kind of connecting the dots of

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spirituality and brain science. Like,

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Kurt Thompson is a person. He wrote a book called the

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anatomy of the soul, and it was a neuros

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neuroscience informed neuroinformed explanation

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of spirituality from a Christian perspective. Some other

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people, many of you know, there are people out there now called neuro

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theologians. There's a new word for you. I don't

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know if I put myself in that category. But so

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I was learning it at seminary. Okay. All right.

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And what are some of the surprising moments you've

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had in looking at that or some of the learnings that you've taken away and

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how brain science has impacted spiritual

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growth? Well, a couple of things I'll mention. 1 is, you

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know, when it comes to the fear center of your

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brain, which, you know, usually gets talked about as the amygdala, you

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have 2 on either side. And that that

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thing gets activated and it shuts down to some

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degree, the the front part of your brain, the

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prefrontal cortex, where things like discernment and

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wisdom and empathy and, you know, emotional

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regulation happen. And so and so

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when you when something that is disturbing you, something

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that your brain kind of signals that there's

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something potentially dangerous, The fear center gets

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activated before the thinking center. And so learning

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how to be able to calm yourself enough

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to have an exploratory, it's usually not a

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bear running at us, it's usually a human being that have a

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has a different viewpoint and we're not really being threatened life or

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death and yet, but our brain tells us we are unless

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we can overcome that. And another thing

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that I think, is, is really

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important that I learned and we just like was like a revelation when I

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learned it was that the brain,

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through either not having secure attachment,

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you know, not having loving, trustworthy parents growing

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up, or maybe even abusive or neglecting parents,

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doesn't hook your brain upright. It basically there's a disintegration

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and trauma can disintegrate your brain as well.

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And so there's a dysfunction in your brain that happens that makes

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it hard to relate with people or God.

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And there is a path of healing that is very simple and

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this blew my mind. So your brain can literally be

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reintegrated and healed on a very on a physical

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level can be healed by being listened to

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compassionate. Okay. It hooks

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things up. It's almost like you you get the parenting that you didn't

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get through another person. Okay.

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Alright. It what does that

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look like in your practice? How do you how do

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people who might say, well, I don't know who to speak to, or

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where's the compassionate listener in my life? How do you enter into

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that? Well, there's a number of ways. I went out and

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hired a compassionate listener, you know. And I do I speak

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to I have 2 people, you know, I speak to a

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therapist every month. I speak to a life coach every month. And I

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have pastor colleagues and friends.

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So you may have to go find 1.

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And it bothers me that that it's cost

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prohibitive for many people. But a pastor is a

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solution as well. But you might have a

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friend that you trust for instance. And like I have a friend, I have

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multiple friends that I do this with. I we talk every week

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or often, and one of us begins by telling me

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about how you're doing. And we don't swap stories.

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We just, one listens while the other talks,

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you know, reflectively. We don't, you know, we we ask questions and then we

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the other one takes a turn. And so, you know, we don't interrupt

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each other. You know, we don't again, we we don't

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share the the story that we're burning to tell because you told me

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that story. We're just listening to one another. So listening,

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being a good listener, and finding a good listener is a way to

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participate in growing each other's spiritual intelligence.

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Are there other practical steps that people can take to

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deepen their spiritual intelligence? Absolutely. So, you

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know, the book outlines 9 different paths that you can

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work on that, you know, building, you know, growing in

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these different these 9 identified things that came out of my

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research. And I'll just throw out a few. One, you

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know, with God, we've got, learning to trust

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God, which is easier said than done. Maybe the easier one to

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focus on is communication with God. So learning,

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not just praying, not just expressing yourself to God, but learning to

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hear God in some way. I mean, that that's some

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next level stuff to be able to experience God

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communicating to you in some way. And I've got exercises in the

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book for that. A big one is

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forgiveness, learning to receive and give forgiveness.

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I mean, without forgiveness, it's just like we're we're

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plumbing that's stuck, you know, like that's claw.

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And until we're able to forgive ourselves or receive forgiveness or

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forgive another person, then God's love doesn't get in, God's

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love doesn't get out. And so the that

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one single practice though, is a daunting practice for

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many people. That one practice can make the

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biggest difference in your ability to receive and give love to

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other people. I wanna backtrack,

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for just a moment in talking about the the aspect of

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prayer. I've talked with several people who feel like, well, I

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talk to God. I don't know if God is listening

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though, because I don't hear God talking back. How, when you're

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talking about God listening for God, what does that

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look like? How do we hear God? Yeah. Well, I think

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it it takes we we won't hear or see what we

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can't believe. So it's very hard, you know, so you you

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have to, in some level, open yourself up to the possibility

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of it. Like, I might be able to see God doing something today,

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but it takes also imagination. And not

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imagination is like you're making something up, but imagination

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like, you know, you know, I'll give you an example.

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So I I was having one of those days and I just threw it out

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to God. I'm like, God, I didn't even know what to say. But

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could you say something to me right now? And I,

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that kind of inner voice said, keep your eyes open. And

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so I was driving in my car and I saw a sign

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and the sign, it was Campbell Road. And I'm

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like, Campbell, okay. My my daughter's name is Campbell.

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And then the very next thing I saw was Nelson's

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steak house. And I'm like, that's my son. I've got

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Campbell, I've got Nelson. And then lo and behold,

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La Hacienda Ranch, ranch house restaurant.

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It was the very place where my wife and I had our rehearsal dinner

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for before the day before we got married. And then it

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was all came together in this moment. I heard God saying to

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me, what are you worried about? Do you remember do you

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remember when you had blown your previous marriage and

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you you you begged me for a a a

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wife that would be a good match for you and I gave you

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Jennifer and that there it is right there where it happened. And remember

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when you prayed for children, you struggled for years to have children

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and then finally the solution of adoption came up and boom,

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there was Nelson and then boom, there was Campbell. What makes you

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think that I'm gonna leave you stranded today?

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So I would call that some combination of faith,

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openness, and imagination. Yeah. Okay. I can see the

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correlation there. Although, it does help to have some literal signs popping

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into the story as well. Those who have eyes to

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see, ears to hear, Jesus said. Some of the of

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the work that you've been sharing through the

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book deals a lot with empathy. You've mentioned how,

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we can begin to to disarm our fear a bit by

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talking and relating with people. And yet

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that even in of itself can be fear inducing for many

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people, especially in the kind of national season

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that we're in right now. And we're recording this a couple

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weeks before the election Tuesday.

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So that idea of being able to relate with some

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people is, is on the top of people's minds and it,

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it feels somewhat fearful. Can spiritual

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intelligence help us to open up some relationships

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with other people or open ourselves up to empathy with others?

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Absolutely. And that's one, that's part of

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the big goal of what I'm doing is try to open people's up

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empathy up for other people. And and, you

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know, there's unhealthy empathy. I wanna say that first of all, there's

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codependent empathy that is really about

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really about transaction and getting what you need from others or controlling

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them to get what you need, manipulation and empathy can be

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used in unhealthy ways. But so that aside,

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so, you know, we were evolutionarily raised

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as a species, to

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and to become in a tribe that we developed to

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be in tribes for safety, for provision

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and things like that. And so this is deep in our

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brain and just in our DNA. And so

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for survival sake, we learned empathy

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with the people that are in our tribe. And

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then for survival sake, we learned to feel

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threatened with people that are not in our tribe. And

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so that that goes that's very deep instinctual stuff

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in human beings and and hard to overcome. So, you

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know, the one of the solutions of that is

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trying to expand the potential for

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common identity. So yeah. Okay. One may

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be a democrat, one may be a republican, but we're

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both Americans or, you

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know, if all else fails, we're both human beings, but maybe you both

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like barbecue. Maybe you both like the same kind of music,

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but anytime you can find some common ground,

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to to be to to move them from the out group to the

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in group of your life, you can find empathy.

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That doesn't mean that you should then give up all that you believe,

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to please another person. That's codependency again. But

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you find a connecting point and then then you can have

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a conversation, an exchange of ideas,

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perspectives, being able to to see people's

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perspectives rather than just your own perspective projected

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on them is a big part of empathy. Well, we've seen how

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spirituality relates to intelligence.

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The other, the organization that you founded is called Soulmetrics.

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You seem to be very talented in working with these kind of

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paradoxical words because, soul and

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measurement are things that don't naturally go together. Tell us

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about soul metrics. Thank you. Yeah. My wife came

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up with the phrase, by the way, so I give credit. But yeah, no,

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I'm of course dealing with the soul. But yeah, when I, when I proposed

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my, my, my thesis to

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my advisor who is a clinical psychologist, by the way,

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when I proposed it to him, I said, look, I've got this theory

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of spiritual intelligence, a Christ centered spiritual intelligence.

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And I'm trying to put together an experiment, you know, a

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project here to to display how it works.

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But I need an instrument of measurement

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to so people could take it in the beginning and in the end. So some

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way of measuring spiritual intelligence. And he said, that would

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be great, Paul. Why don't you do that? I'm like, well,

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I can think of a million reasons. One being I have no idea

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how to create a psychometrically sound assessment.

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And I'm sure I didn't say those words because I didn't know what those words

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were. But he said that I know how to do it. And so he worked

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with me. And what I did was, develop

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an instrument of measurement for spiritual intelligence,

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and validate it with over 700

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participants who took the initial questionnaire, and then

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we refined it, based on all the metrics and

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data and things like that, statistical data. So

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it, people are very hesitant to

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put metrics on spirituality. And so let me just say we're

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not measuring God. You cannot you cannot

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measure God, right? But you can and people have

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been measuring the human response to the

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world for decades. There's a ton of

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assessments that are out there that are valid. And so this

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isn't so much measuring God, it is

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measuring what impact your belief

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or lack of belief in God and

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your ability to love or not love self and love neighbor and not love

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neighbor. How can that be detected? And

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it can be, it can turns out you can do that,

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in a psychological, way. Tell me a little bit more. What does

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that look like? Like, if I take the test and I get a 9, does

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that mean I'm pretty close to God? Not quite 10

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close to God, but Well, we do. It's a a 100

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a 100 scale. But and so it's

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it's measuring, you know, these 9 areas that are

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talked about in the book. And and

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the score can be a little disturbing, because

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we're, we're not usually as,

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I would, I don't want to say spiritual. It's just that we've got these interferences

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in us. If we have resentments, if we have,

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hurts and if we have codependency, if

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we, struggle to believe that God is a good God

387
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and a loving God, a personal God,

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then all those things impact. And it's really geared towards

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measuring your,

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your level of secure attachment with God. So it's an

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attachment measurement and your level of self

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differentiation, which is the opposite of codependency

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and your level of empathy. So those three major,

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areas of measurement together. And then so you get a score and

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then you and I have a conversation. And, we

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talk about how you answered the questions and why you answered

397
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them, how you are. And we get to the deeper

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ground. It's not really about the assessment at all. It's a way of

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having a conversation to get to the deeper ground of the state

400
00:25:19.355 --> 00:25:23.115
of our souls. And what kind of responses do you hear in people

401
00:25:23.115 --> 00:25:26.335
who are taking the test and beginning the the process?

402
00:25:26.840 --> 00:25:30.600
Yeah. Well, some people will say it's about what

403
00:25:30.600 --> 00:25:34.440
I thought, you know, and then they'll tell you tell me why. And

404
00:25:34.440 --> 00:25:37.740
some people will say it felt like a punch in the gut.

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And and the reason, you know, is is

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00:25:42.485 --> 00:25:46.325
an unfortunate reason is because that things

407
00:25:46.325 --> 00:25:49.684
spiritual have become shame inducing for many

408
00:25:49.684 --> 00:25:53.205
people. And so, for instance, if you went to your medical

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00:25:53.205 --> 00:25:56.804
doctor, your primary physician, you wouldn't tell them how good you're

410
00:25:56.804 --> 00:26:00.640
doing. You would tell them what's wrong with you. But if you

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00:26:00.640 --> 00:26:03.940
go to your pastor or your spouse

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00:26:04.480 --> 00:26:07.920
or your best friend and you're dealing with a deeply

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spiritual emotional problem, you might be afraid to

414
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talk about it. And if you're afraid to talk about it,

415
00:26:16.365 --> 00:26:19.985
then there's no there's no real way to move forward with it.

416
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And so, really, I I wanna very quickly try to

417
00:26:24.045 --> 00:26:26.225
lower the shame or to deshamify

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spirituality and get it into a level that's

419
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a little more clinical, so that we can work with

420
00:26:34.920 --> 00:26:37.980
it. How do you lower that

421
00:26:38.680 --> 00:26:42.355
that barrier of shame? Say that again. How do you lower that

422
00:26:42.355 --> 00:26:45.795
barrier of shame? Yeah. Well, I I I'll often

423
00:26:45.795 --> 00:26:49.255
begin in this conversation, and I'll often begin by,

424
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you know, saying this has nothing to do with the destination of

425
00:26:53.155 --> 00:26:56.850
your soul. This is not heaven or hell conversation, you know, because that's

426
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that's a big factor for a lot of people. And say this and this

427
00:27:00.530 --> 00:27:04.290
is also not how you always are. This is a point

428
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of time assessment. This is how you are on a Friday.

429
00:27:08.225 --> 00:27:11.985
Right? You might be going through grief. You might be have

430
00:27:11.985 --> 00:27:15.205
experienced a trauma that hasn't been fully dealt with.

431
00:27:15.825 --> 00:27:19.665
You might have an unforgiveness that has been eating at

432
00:27:19.665 --> 00:27:23.320
you. It could be something, you know, that happened yesterday, 10 years

433
00:27:23.320 --> 00:27:27.080
ago or 30 years ago, but it's how you are today. And then I'll begin

434
00:27:27.080 --> 00:27:30.840
to look at the strengths of their assessment to say, you know, but you've

435
00:27:30.840 --> 00:27:34.395
got some strong areas here, to

436
00:27:34.395 --> 00:27:38.235
lean into as you begin to deal with areas that need to be

437
00:27:38.235 --> 00:27:41.755
addressed. Paul, thank you for the work that you're doing, for encouraging people in the

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00:27:41.755 --> 00:27:45.515
way that you are. For those who are interested in learning more about the

439
00:27:45.515 --> 00:27:49.280
work that you're up to, where might they get ahold of you? Well, my

440
00:27:49.280 --> 00:27:53.040
website is soulhyphenmetrics.com. You can

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00:27:53.120 --> 00:27:56.880
and you can fill out the contact form there. You can email

442
00:27:56.880 --> 00:27:57.860
me at revpaulburnsrevpaulburns@gmail.com

443
00:28:00.880 --> 00:28:04.705
as well. And I'd be glad to talk to you

444
00:28:04.705 --> 00:28:08.225
with whatever you're you're working on. Because I do also pastoring 2

445
00:28:08.225 --> 00:28:11.685
churches. So, just know that my my time

446
00:28:12.305 --> 00:28:15.825
is a little limited in that sense, but I I do want to hear from

447
00:28:15.825 --> 00:28:19.289
anybody that that has a question. I have a network

448
00:28:19.590 --> 00:28:22.950
of 25 trained coaches that I

449
00:28:22.950 --> 00:28:26.330
refer people out to that are trained in the GPS assessment.

450
00:28:27.110 --> 00:28:30.889
And, and so we you're gonna get some help from somewhere.

451
00:28:31.054 --> 00:28:34.735
Or you could just read the book, which has kind of all of

452
00:28:34.735 --> 00:28:38.095
this outlined. Cool. Yep. The book is becoming

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00:28:38.095 --> 00:28:41.875
spiritually intelligent. Paul, thank you so much for joining us.

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00:28:42.174 --> 00:28:45.300
You're welcome. My pleasure. Good to meet you. Likewise.

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Do you wanna hear more Compass? If this episode struck a chord with

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00:28:50.320 --> 00:28:54.080
you, then check out episode number 137 with Bruce Reyes

457
00:28:54.080 --> 00:28:57.140
Chow about crafting a clarity of belief.

458
00:28:57.520 --> 00:29:00.945
Episode 134 with Andrew Lang would also be a good one.

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00:29:00.945 --> 00:29:04.385
It's about creating spiritual practices that are gonna fit

460
00:29:04.385 --> 00:29:07.925
into our busy everyday lives. And while you're listening,

461
00:29:08.545 --> 00:29:12.305
please leave a rating and or review. It's a big help. It would be

462
00:29:12.305 --> 00:29:15.720
so much appreciated. The compass podcast is brought to you by

463
00:29:15.720 --> 00:29:19.240
United Methodist Communications, and you can check out

464
00:29:19.240 --> 00:29:22.840
all of our episodes and get show notes and relevant links

465
00:29:22.840 --> 00:29:24.059
at umc.org/compass.

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00:29:27.000 --> 00:29:30.705
That's all for this week. We're gonna be back in 2 weeks time with a

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00:29:30.705 --> 00:29:33.125
new episode. In the meantime, peace.