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Good day to you and welcome to Compass Finding Spirituality in the

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Everyday. I'm Ryan Dunn. In this episode, we're joined by

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Edith and Randy Woodley who share their unique journey

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in integrating spirituality, environmental consciousness,

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and community living. They manage the Eloheh Indigenous Center

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For Earth Justice on their 10 acre farm. And in this

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conversation, we're gonna talk about pursuing contentment

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over happiness as we explore ideas like sustainable

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land management, the interconnectedness of all

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living things, and serving the broader community

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of life. We'll hear about their farm's harmonious integration with nature,

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their advocacy for small scale sustainable farming,

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and their own practical advice for connecting with the environment

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even for urban dwellers. The Woodleys also discuss their

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book which is called Journey to to Eloi, and they share their

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personal stories that highlight the deep spiritual lessons they've

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learned along the way. Join us as we explore the

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profound insights of Edith and Randy Woodley on creating

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a balanced, harmonious life in tune with the natural world.

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We're going to talk about life and living well, some

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kind of light existential topics with the Woodleys. So as

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we are talking about life, we're recording this on a Tuesday morning for

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y'all. What does life look like for the Woodleys today?

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Oh, my gosh. I'm not sure you really even wanna know

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that. You can give us the,

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the Instagram version if you so choose. Yeah. So,

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well, I retired 2 years ago from teaching

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at Portland Seminary, and

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I I haven't been busier in my whole life since then.

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So, we have our farm here. We have our schools.

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We speak at places all around the country and Canada.

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I'm writing books. Edith's finally writing a book. We

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just got our book done together. I'm writing I've already started a

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new one now. Just getting the contract for that. And, oh, we've

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got lots of things going on. I I

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teach every now and then at the Center For Action Contemplation down in

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Albuquerque. And then on top of that,

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family wise, we've got currently 3 of our 4

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grown kids living on the campus with us here. So that's and and and a

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grandson. So, that makes life, interesting, you

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know, dealing with adult kids. Sure. Yeah. I

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don't know. Life's a little bit crazy around here. Well, you

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know, this morning, it was fine. You know, it's we're just kinda

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plugging right along. We got up. We had our coffee. We

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able to just do do our thing that we do in the

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morning, and, you know, just kinda

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get our day going, ate breakfast, you know,

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and just kinda get moving with the day, doing

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laundry. We're, getting ready to go to,

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Albuquerque on Friday. And so, you know,

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getting everything situated with, you know, the house and with

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our kids and with our staff and, you know, all those

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different things that you have to do to before you leave home.

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Yeah. And, making sure our critters are taken care

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of while we're gone. We have a dog

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and, 4 cats.

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Four outside cats that live outside, and then our daughter

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has 2 cats that are inside cats. And,

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so, yeah, it's just, you know, and chickens. Mhmm.

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So, you know, it's just, you know, all those basic every morning things that

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a person does. Basic life on the farm. Yeah. Yeah. I think we have

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to name that part of your existence is living life on the farm

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and, in feeling that sense

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of connection with the the life around something like that.

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You mentioned the books you're working on, the book that has brought

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us together is Journey to Aloha. And a lot of times

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when many of us speak about life, we defer to a

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language around happiness where, oh, well, I'll just

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be happy when blank happens or I just want to

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be happy in life. In journey to Aloha, you talk about

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life in a pursuit of well-being or pursuit of wellness. Can

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you talk to us a little bit about the difference between happiness and

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well-being? Yeah. And, it's pronounced Elohay?

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Elohay. Thank you. Yeah. Elohay. It's a Cherokee word, basically

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meaning a wholeness and, well-being and, and

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everything's kinda as it should be. Not it's not perfect,

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but, you know, there are remedies to sort of work things out.

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Yeah. So Elahay is our the name of our farm. We're

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Elahay Indigenous Center For Earth Justice and Elahay Farm and Seeds.

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And, and our, organization is called Eilahy

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slash eagle swings. So that's our legal entity.

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Yeah. So, you know, it's

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kinda like, you know, that the thinking like, oh, I'll just be happy when

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I win the lottery. Right? Right.

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Well, real quick on that note. This morning, I was

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sitting with my grandson. The lottery. No. Oh, I can't And you

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still made time for this. What noble people. This morning, I

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was sitting with my grandson. He's got a head cold, and so he didn't go

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to school this morning. And so I'm sitting with him. He's sitting at

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the table working on some, Legos.

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And I'm eating my breakfast, and he's sitting there. And he just leans over, and

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he goes, you know what? Money don't bring

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you happiness. I says, that's true.

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Money don't bring you happiness. He says, but family

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does. Mhmm. I said, yes. Family,

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you bring me happiness. Your mom brings me happiness.

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All my family brings me happiness. And he goes, okay.

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And so, you know, he

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he just said it right there. You know, for me,

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family brings me happiness

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and the wholeness of my family. And even though they go through

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struggles every day, it's still

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they're my children. We have 4 children, 6

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grandkids, and they all bring me happiness. And

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I don't see how a person can't be happy

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if they have family. Okay. Well, all families aren't black. No.

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That's true. All families aren't, you know

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but we're not put together either. Right. We are

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far from being put together. We have a lot of ups and

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downs in our family. But, overall, my

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family brings me happiness. So we're situated here on

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10 acres. Part of that we leave for the,

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wildlife. We leave a we kinda have the

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middle section, and then we leave the the top end and the

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bottom end, both for the animals to wander and sleep and do

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all the things that they do. They're part of

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the picture here too. They're part of the whole context. The Yes. The

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water, that we distribute and use to grow plants

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and then the plants themselves. And, you know, it's sort of,

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and then we we are part of a bigger family. We have a community that,

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we are involved with. And so

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being happy is not just about what I get out of

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it. Being happy is,

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how we struggle and live

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and come through and work through, the larger context.

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Right? With the whole community of creation, what I call the whole community

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of creation. And if,

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if that if we stick with it, right, if that works and we

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all work together, then my happiness actually becomes sort of a

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byproduct of that. But, it's

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certainly not, you know, the prime product. We're not just trying to

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get what we can for ourselves. Yeah. And I don't think human beings were made

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that way. I think, you know, if we wanna look at the the Genesis

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stories in the beginning is a really good example of this perfect

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harmony and balance and this whole idea of, you know, the

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the the balance between, you know, the sun and the moon and the

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wind and the the waters and the animals and the

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flying things and all of those. And and then, human beings

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are created, to basically be caretakers

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of all of that. And we're the sort of most qualified for it.

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We've got these, you know, fingers and thumbs and and, the

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brain to do that. And and so

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the first command is, tend the garden,

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to toil the soil, to take care of the garden. And, I look

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at the garden as the whole community of creation. So,

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the first command wasn't make yourself happy. Mhmm. The

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first command was, like, you're in this whole community of

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creation now. Serve it. Right. Find out, you know,

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what it needs. Bring the balance back. Bring the harmony back when

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it goes out. And and if you wanna look at it, you know, this, the

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the the eating from the tree that we have, you know, this this

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we've mythologized so much is is really a misuse

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of our role as human beings. We it's a misuse of the land.

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There are certain ways that we're supposed to take care of the land and and

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something we're not supposed to do. And and so, that's a lesson for me. And

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so it doesn't matter if, like, I'm actually tending the soil and

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taking care of all the little critters underneath and all the ones above and and

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not trying to take everything for myself, but, you know, leaving for

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them as well. Or if I'm working on the

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problem of, human trafficking or missing and murdered indigenous

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women or or or making wells for people who need water

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or whatever it is, when I'm serving the,

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whole community of creation and whatever aspect I'm called to do that,

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then I'm fulfilling my purpose as a human being. That's what I was made to

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do. And that's really more of what well-being is.

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Was there a point in each of your lives respectively where

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you had almost an realization that life

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was more than the pursuit of happiness, but life was

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more of the,

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circular encouragement of, of a

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sense of well-being, not just for yourselves, but for

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for the creation or for the world.

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I'm kinda an old guy, so I'm a boomer.

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Right? And, and so but it

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was during our days, you know, when as a a young person

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in junior high and high school that the whole environmental

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movement started. The Earth Day started in I think it was

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1969 or 70, something like that. And,

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and that's when I began to really be aware that, you know, there's something going

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wrong here. And so I've been concerned about that ever since.

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And, and that that was the the old hippie days. Right? So

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everybody were earthies back then. Everybody was like, I grew up in a

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community that had a lot of, hippies. I was right next to Ann Arbor,

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Michigan, which is sort of like the hippie capital of the Midwest.

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And, and and so everybody was talking

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about it, you know, like, the ozone layer and how to not

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pollute and all those kinds of things. And and so

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but I think even before that, I was at a the only time I ever

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went to a church camp, and and there was a full blood native guy that

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was, a Ojibwe guy who was sort

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of taking me under his wing, and he was talking about those

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kinds of things and showing me, like, here's how you,

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harvest Sassafras root and and and to say a

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prayer and those kinds of things. And so,

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you know, I guess it you know, and and and actually, I'm

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kinda working my way back. My mother is very much

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what I would call an environmentalist before the anyone ever knew

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what the word was, I think. She's very close

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to, creation, the birds, and the

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animals, and the plants, and greenest thumb of anyone I've

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ever known, both indoor and outdoor plants. And we grew up with a

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giant garden, and and so I think, probably just,

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through osmosis watching her talk to plants and

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animals and birds and things was from as a kid, that was sort of,

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like, flew me in that there was something more than myself going on. I wanna

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help you. Let's see. I was

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my moment came when,

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later in life. It

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it happened when I was outside with our oldest

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grandson. He was just maybe 2 years

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old. And I was

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picking, we have on our farm. We

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were we had some berry bushes, and I was out there picking some with

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him. And a story came to my mind.

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And in that story,

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is a story that my brother told me when I was a

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kid. And, within

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that story is where we were out picking berries,

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and my brother said, stop. And

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he said, you got to leave the top

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for the winged animals and the bigger animals

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and the bottom for all the smaller animals so that they have another

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day to live. And we pick in the middle.

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And then we can there's a bunch of bushes here, so we can go on

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and we can we still get what we want, but we're also leaving

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stuff for the animals. All the

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animals. The bugs, birds, etc.

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And so it was like, okay. That's my brother.

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Okay. Yeah. Whatever. He's always saying stuff like this. It was like, okay. Okay. Okay.

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We'll do what you said. And then

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yeah. You know, I was doing all this stuff already, you know,

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doing gardens with Randy and all this kind of stuff. But

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and, yeah, I knew there was something going on with the

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earth, and I knew the weather's, you know, started

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to change, and, and it's not for the good.

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There's more hurricanes, more tornadoes, more earth you know, all these

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00:15:09.750 --> 00:15:13.509
different things are happening. And the

238
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summers are getting hotter. The winters are getting

239
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weird also. So,

240
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but I just didn't really think much about it

241
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until that moment when my

242
00:15:29.855 --> 00:15:33.360
brother told me that story,

243
00:15:33.660 --> 00:15:36.480
it hit me as I was picking

244
00:15:37.580 --> 00:15:39.040
berries with my grandson.

245
00:15:41.100 --> 00:15:44.700
I noticed that when talking about the farm, you say you

246
00:15:44.700 --> 00:15:48.475
live on the middle of it And and

247
00:15:48.475 --> 00:15:52.235
you leave the the top and the bottom. Is that where that terminology comes

248
00:15:52.235 --> 00:15:55.855
from? How did that story? Well, I think that happened naturally.

249
00:15:55.915 --> 00:15:59.595
Yeah. It was just the way the farm was laid out. But And it wasn't

250
00:15:59.595 --> 00:16:03.190
a farm. It hadn't been a farm for 35 years. We're we're this is our

251
00:16:03.190 --> 00:16:06.950
3rd farm. We've started from scratch. We're kinda experts at starting farms now. And

252
00:16:06.950 --> 00:16:10.650
I'm not not talking about running them, just starting. Let's start. And

253
00:16:11.430 --> 00:16:15.190
so, but it kinda the way the the land is laid out

254
00:16:15.190 --> 00:16:18.995
is that there's a hardwoods and a big plum thicket up on the top

255
00:16:18.995 --> 00:16:22.755
end. Part. Yeah. And then a sort of a, scrub forest,

256
00:16:22.755 --> 00:16:26.135
if you will, down on the bottom. Probably,

257
00:16:26.515 --> 00:16:29.795
I don't know, 2 acres on each side maybe, and then we sort of had

258
00:16:29.795 --> 00:16:33.459
the The middle part. Yeah. The, 6 acres,

259
00:16:33.459 --> 00:16:36.820
4 or 5, 6 acres in the middle and it's not exactly laid out that

260
00:16:36.820 --> 00:16:39.700
way. But then we've also created a a sort of a,

261
00:16:40.740 --> 00:16:44.420
a walkway about a probably about 20, 30 yards

262
00:16:44.420 --> 00:16:47.835
wide, section next to the road where we

263
00:16:48.155 --> 00:16:51.515
we fenced it off and put brush up against it. And so

264
00:16:51.515 --> 00:16:55.035
the animals who want can kinda walk up and down the

265
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property without having to, you know, worry about seeing humans.

266
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But like the deer now, they just they just kinda walk all over. They just

267
00:17:02.070 --> 00:17:05.750
walk everywhere. But Yeah. But that's just kinda how it happened. But, yeah, you

268
00:17:05.750 --> 00:17:09.589
brought that up. It's, it's interesting that it well, it kinda goes with

269
00:17:09.589 --> 00:17:13.430
her story, doesn't it? Mhmm. It it kinda does. Pick up the middle. Yeah. But

270
00:17:13.430 --> 00:17:16.994
it's just something that, you

271
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know, it just hit us. It just hit me at that point in

272
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life, in my life. And that's when it was, as

273
00:17:24.435 --> 00:17:27.015
you were saying, that kind of little moment.

274
00:17:28.355 --> 00:17:30.615
And, from that point on,

275
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everything changed for me. Yeah. I started looking

276
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at creation in a whole different way,

277
00:17:39.650 --> 00:17:41.670
and I started looking at

278
00:17:45.125 --> 00:17:48.885
the animals and the plants and the trees and even the

279
00:17:48.885 --> 00:17:52.404
bugs and the spiders and, you know, all these things

280
00:17:52.404 --> 00:17:55.705
that, you know, I didn't like.

281
00:17:57.049 --> 00:18:00.669
You know Mhmm. Creepy crawly things and but

282
00:18:00.809 --> 00:18:04.570
they're all a part of creation. Yeah.

283
00:18:04.570 --> 00:18:08.010
We've And so it's like they all have

284
00:18:08.010 --> 00:18:11.485
this role to play. Yeah. We've all been

285
00:18:11.485 --> 00:18:15.325
taught, you know, we've been taught over the years from our elders how

286
00:18:15.325 --> 00:18:18.765
to respect life in general, you know, even the

287
00:18:18.765 --> 00:18:22.285
spiders. When you see a spider in your house, grab a Kleenex

288
00:18:22.285 --> 00:18:25.860
and take it out and tell it not to come back in the house. You

289
00:18:26.020 --> 00:18:29.640
you're you're welcome, but not inside the house, you know, kind of the thing.

290
00:18:30.179 --> 00:18:33.940
And so and we talked to, you know, the hawks when, you know, don't eat

291
00:18:33.940 --> 00:18:37.695
our chickens. We need the chickens. You know? We need those eggs. You

292
00:18:37.855 --> 00:18:41.455
can eat all the mice you want, but, you know, not the chickens.

293
00:18:41.455 --> 00:18:45.294
And so, yeah, it's just, we we realized

294
00:18:45.294 --> 00:18:49.054
that we're part of the we're just a part of this

295
00:18:49.054 --> 00:18:52.600
whole thing. It doesn't belong to us. We're not the

296
00:18:52.820 --> 00:18:56.520
central feature of it all, but we are a part of it all. And so

297
00:18:56.820 --> 00:19:00.200
when we go to a place like this, our land, we just

298
00:19:00.580 --> 00:19:03.695
sort of look and we say, how do we sort of bend it to our

299
00:19:03.695 --> 00:19:07.395
needs without breaking it from its other purposes, without

300
00:19:07.695 --> 00:19:11.475
robbing from, you know, all the other creatures that that share this land?

301
00:19:11.695 --> 00:19:15.535
Yeah. And, you know, there's it's just amazing what,

302
00:19:15.855 --> 00:19:19.020
the rewards that you have by Right. Seeing the different,

303
00:19:19.980 --> 00:19:23.820
birds, eagles and hawks, and woodpeckers, and songbirds, and

304
00:19:23.820 --> 00:19:27.660
hummingbirds, and, you know, deer and elk and all the rest that that

305
00:19:27.660 --> 00:19:31.395
come around just to to enjoy. Not only that, but, you know, we're

306
00:19:31.395 --> 00:19:34.835
seeing, when we moved on to this property, we're

307
00:19:34.835 --> 00:19:38.595
seeing, nature, like, plants

308
00:19:38.595 --> 00:19:42.240
and flowers, you know, the original,

309
00:19:42.779 --> 00:19:46.539
what do you call it? Native plants. Native plants Mhmm. Yeah. Coming back onto the

310
00:19:46.539 --> 00:19:49.600
property because, you know, we've cleared areas

311
00:19:50.299 --> 00:19:53.760
and, kind of some invasive plants or just

312
00:19:53.820 --> 00:19:57.285
totally unwanted weeds and stuff like this. You know?

313
00:19:57.445 --> 00:20:00.565
We cleaned them all up and everything. And then all of a sudden, the next

314
00:20:00.565 --> 00:20:04.265
spring, boom. We're getting these beautiful native

315
00:20:04.325 --> 00:20:08.105
plants are coming back. And it's just like you know, this is

316
00:20:08.245 --> 00:20:11.830
all of creation, and, you know, we're just caretakers of

317
00:20:11.830 --> 00:20:15.530
it. We don't lord over it. We don't, you know,

318
00:20:15.750 --> 00:20:19.590
make it do what we want it to do. We let it be the

319
00:20:19.590 --> 00:20:22.890
way the creator made it. So

320
00:20:24.044 --> 00:20:27.725
there's a sense of relationship in that. And in fact, the the ten

321
00:20:27.725 --> 00:20:31.565
values that that you lay out in the book, a lot

322
00:20:31.565 --> 00:20:34.705
of them center on being mindful about our relationships

323
00:20:35.404 --> 00:20:39.059
to different things. Has there been

324
00:20:39.059 --> 00:20:42.760
some ways that, running the farm or farms

325
00:20:43.140 --> 00:20:46.680
has impacted your relationships with people,

326
00:20:46.740 --> 00:20:50.440
especially in terms of building community or being part of community?

327
00:20:51.965 --> 00:20:55.485
Yeah. I think it's, the the the hardest task has

328
00:20:55.485 --> 00:20:58.625
been to integrate people from the city

329
00:20:58.845 --> 00:21:02.545
to sort of, like, understand, like, for example, when we have our ceremonies

330
00:21:02.685 --> 00:21:06.380
out here, that they're they're so related to

331
00:21:06.380 --> 00:21:10.140
the land that we're on. Right? Rather than just being some sort of out

332
00:21:10.140 --> 00:21:13.920
of context thing. And so, some people kinda get that.

333
00:21:14.300 --> 00:21:17.900
Like, when we have our schools, for example, we have these 4 day schools,

334
00:21:17.900 --> 00:21:21.514
and and people connect with the land and each other, and they they

335
00:21:21.514 --> 00:21:25.115
understand the the whole, atmosphere of respect

336
00:21:25.115 --> 00:21:28.894
and reciprocity in our relationship to, you know,

337
00:21:29.195 --> 00:21:32.575
and the these this land being our relative and,

338
00:21:34.049 --> 00:21:37.809
but it takes a while sometimes for Western thinkers to

339
00:21:37.809 --> 00:21:41.650
sort of allow themselves to let that happen to when we first

340
00:21:41.650 --> 00:21:45.250
sort of started moving this direction, you know, we said you know,

341
00:21:45.250 --> 00:21:48.715
people said, well, what are you doing? We're like, well, we're giving people

342
00:21:48.715 --> 00:21:52.554
permission to love the earth again because we're all made to do that.

343
00:21:52.554 --> 00:21:56.335
We're all made to to learn from and love this,

344
00:21:56.875 --> 00:21:59.835
land that we've been put on by creator and,

345
00:22:00.955 --> 00:22:04.730
wherever that land is. And so, to to learn

346
00:22:04.730 --> 00:22:08.170
how to take care of it is really important, and to learn how to understand

347
00:22:08.170 --> 00:22:11.850
it as your relative is is really important. So I

348
00:22:11.850 --> 00:22:15.610
think that's the biggest sort of contrast and the

349
00:22:15.610 --> 00:22:19.165
biggest challenge. But, for us

350
00:22:19.625 --> 00:22:23.405
for me personally, I I don't really see

351
00:22:24.105 --> 00:22:27.705
people as much as individuals anymore. I see them as people who are

352
00:22:27.705 --> 00:22:31.430
in a a context, a wider context, and and I always wonder what

353
00:22:31.430 --> 00:22:34.010
that context is and how it affects. Yeah.

354
00:22:38.230 --> 00:22:41.990
I wanna talk about he brought up the word individual, a part

355
00:22:41.990 --> 00:22:44.565
that pricked me or stood out to me.

356
00:22:46.325 --> 00:22:49.625
In what you wrote was, in

357
00:22:50.085 --> 00:22:53.925
paying attention to increasing friendships and in

358
00:22:53.925 --> 00:22:57.560
family. And within that you have a subsection

359
00:22:57.700 --> 00:23:01.540
about rejecting individualism, which

360
00:23:01.540 --> 00:23:05.000
is pretty counter cultural in,

361
00:23:05.620 --> 00:23:09.335
in the context in which we exist. Can you share what it looks like

362
00:23:09.335 --> 00:23:12.795
a little bit to reject or healthily reject individualism?

363
00:23:17.735 --> 00:23:21.035
For me, it's like individualism is

364
00:23:21.655 --> 00:23:25.400
you just say you take the farm. Right? And you're

365
00:23:25.400 --> 00:23:28.380
like, okay. I'm gonna make it the most beautiful,

366
00:23:29.080 --> 00:23:31.340
productive looking farm.

367
00:23:32.840 --> 00:23:36.434
So I am going to bring in, and I'm

368
00:23:36.434 --> 00:23:39.815
gonna clean it all up. I'm gonna get rid of,

369
00:23:40.674 --> 00:23:44.115
all these invasive plants. I'm gonna, you know,

370
00:23:44.115 --> 00:23:47.794
spray stuff on it and, kill all the weeds,

371
00:23:47.794 --> 00:23:51.280
and I'm gonna make it very pristine.

372
00:23:52.460 --> 00:23:55.980
Spray fertilizer. And I'm gonna make it so that

373
00:23:55.980 --> 00:23:59.280
everything grows the way I want it to grow.

374
00:24:02.300 --> 00:24:05.924
And then when I look at it

375
00:24:05.924 --> 00:24:09.605
as a group collaborative, whatever, you know,

376
00:24:09.605 --> 00:24:13.365
bringing other people in, we're not just bringing

377
00:24:13.365 --> 00:24:16.265
other people into our space,

378
00:24:18.160 --> 00:24:22.000
we're inviting them to be a part, not to look

379
00:24:22.000 --> 00:24:25.060
at the space and go, oh, look how beautiful I made this.

380
00:24:26.080 --> 00:24:29.460
No. It's like, oh, look what

381
00:24:29.680 --> 00:24:33.475
we as a group can do

382
00:24:34.575 --> 00:24:37.795
to make this a beautiful place and not

383
00:24:37.934 --> 00:24:41.315
pristine, because we're not just doing it for,

384
00:24:42.255 --> 00:24:45.970
you know, humans. We're doing it for the animals around us and the birds and

385
00:24:45.970 --> 00:24:49.650
the bugs and stuff like this. So let me give an example what she's

386
00:24:49.650 --> 00:24:53.490
talking about. So so, people take their weeds out every year

387
00:24:53.490 --> 00:24:57.270
after the flowers bloom. Right? Well, there are lots of bugs,

388
00:24:58.165 --> 00:25:01.605
good good helpful bugs that make their winter homes in

389
00:25:01.605 --> 00:25:05.145
those stalks of those flowers and other things.

390
00:25:05.445 --> 00:25:08.345
The roots, in the ground start to

391
00:25:09.205 --> 00:25:12.645
deteriorate and go back compost back into the

392
00:25:12.645 --> 00:25:16.320
ground and create a richness for the soil, which creates more beneficial

393
00:25:16.860 --> 00:25:20.380
bacteria underneath. But you look at it and you go,

394
00:25:20.380 --> 00:25:23.840
oh, there's a bunch of weeds all over this place. Right? Mhmm.

395
00:25:24.700 --> 00:25:28.060
And and the the bottom line is no. We're concerned about

396
00:25:28.060 --> 00:25:31.735
everything, not just how we look or how for ourselves.

397
00:25:32.275 --> 00:25:35.495
Also, we don't really burn brush piles around here too much.

398
00:25:36.355 --> 00:25:40.195
We create these brush piles and, set

399
00:25:40.195 --> 00:25:43.635
them to one side and and so that the quail and the rabbits and the

400
00:25:43.635 --> 00:25:47.440
squirrels and the mice have a place to to go. And so, yeah.

401
00:25:47.440 --> 00:25:51.200
And and so the farm doesn't look like, when you see the pictures

402
00:25:51.200 --> 00:25:54.720
of, you know, the the couple with the

403
00:25:54.720 --> 00:25:57.540
pitchfork and the farm in the back and the red bars.

404
00:25:59.065 --> 00:26:02.605
Yeah. And and but, I think

405
00:26:03.144 --> 00:26:06.904
if we were individuals, you know, very individualistic about

406
00:26:06.904 --> 00:26:09.804
it, then that's what we'd be concerned with. But

407
00:26:10.290 --> 00:26:14.050
so we're probably the most individualistic country that's

408
00:26:14.050 --> 00:26:17.410
ever lived in the history of the world. Right? We are just

409
00:26:17.410 --> 00:26:20.850
totally people about ourselves. Everybody's living, you

410
00:26:20.850 --> 00:26:24.654
know, 2.2 2 children in their with

411
00:26:24.654 --> 00:26:28.255
their garage in the suburbs. And, you know, and we've created spent

412
00:26:28.255 --> 00:26:31.635
so much money trying to create this nuclear

413
00:26:31.695 --> 00:26:34.914
family and, you know, and I think it actually has created

414
00:26:35.659 --> 00:26:38.640
sort of a schizophrenia, social schizophrenia.

415
00:26:39.580 --> 00:26:43.340
You know, everybody trying to get to work and back and and, you

416
00:26:43.340 --> 00:26:46.799
know, rush and beep your horns and just Get your kids

417
00:26:46.940 --> 00:26:50.715
to sports and dance recitals and,

418
00:26:50.715 --> 00:26:54.335
you know And it's like everybody's gotta have their own individual

419
00:26:54.395 --> 00:26:57.995
thing going on and and, just not

420
00:26:58.475 --> 00:27:02.320
I don't wanna be driven that way, you know. I mean, yeah, it

421
00:27:02.320 --> 00:27:05.440
feels good when I get something for myself. You know, I'm not saying that that

422
00:27:05.440 --> 00:27:08.960
doesn't feel good, but, that's not a very

423
00:27:08.960 --> 00:27:12.500
sustainable future when I just think about myself.

424
00:27:13.645 --> 00:27:17.325
It's when I think about everything else in context when I begin to go,

425
00:27:17.325 --> 00:27:21.165
oh, we may have a future after all. And then And so it's

426
00:27:21.165 --> 00:27:24.525
not just a rejection of self, but it is a sense of

427
00:27:24.525 --> 00:27:28.299
participation in something larger than one

428
00:27:28.600 --> 00:27:32.280
person? Yeah. Yeah. I mean, happiness, like I said, is a is a byproduct of

429
00:27:32.280 --> 00:27:35.900
the big picture, not not the prime product we strive for.

430
00:27:36.679 --> 00:27:40.280
And as we have schools and other people come on the

431
00:27:40.280 --> 00:27:43.765
property, you know, we we tell them about all these things,

432
00:27:44.305 --> 00:27:46.645
and we're inviting them into

433
00:27:47.985 --> 00:27:51.665
to be a part of what we're doing. Not to

434
00:27:51.665 --> 00:27:55.450
look at it as this pristine place, but as a part of

435
00:27:55.450 --> 00:27:59.049
this it may look chaotic. It may look Sorry. No. I

436
00:27:59.049 --> 00:28:02.809
can't. It may look chaotic or it may look, you

437
00:28:02.809 --> 00:28:06.409
know, not very well trimmed up and stuff like this, but it

438
00:28:06.409 --> 00:28:10.215
doesn't need to be that way. And people need to

439
00:28:10.215 --> 00:28:13.435
understand that when you come together like this,

440
00:28:14.615 --> 00:28:18.315
it's gonna be chaotic, and it's gonna be not, you know, pretty

441
00:28:18.375 --> 00:28:22.200
and sometimes. But, you know, as long as that

442
00:28:22.260 --> 00:28:25.560
togetherness is there and we're thinking together

443
00:28:25.620 --> 00:28:29.080
about the whole body of creation,

444
00:28:30.420 --> 00:28:33.800
then it just you kinda get out of that individualism.

445
00:28:34.595 --> 00:28:37.895
And think about that sort of metaphor, if you will, for people.

446
00:28:38.995 --> 00:28:42.515
You know, we're messy. Right? Our lives are all messy and everything. But if we

447
00:28:42.515 --> 00:28:45.495
stick together, you know, in community together,

448
00:28:46.275 --> 00:28:50.010
it it it may not be pretty as, like, the outside appearance when we

449
00:28:50.010 --> 00:28:53.710
first met. Right. You know? But, but it's more real,

450
00:28:54.250 --> 00:28:57.610
and it's and something of more value comes out of

451
00:28:57.610 --> 00:29:01.305
it. When you have groups come out to work at the

452
00:29:01.305 --> 00:29:04.905
farm, are there certain activities that seem

453
00:29:04.905 --> 00:29:08.285
to awaken in them,

454
00:29:08.745 --> 00:29:12.205
a sense of participation in the whole community and that,

455
00:29:12.425 --> 00:29:14.620
that rejection of individualism?

456
00:29:15.960 --> 00:29:19.740
Yeah. And and we don't just have work groups. We also have schools. So,

457
00:29:20.600 --> 00:29:23.559
but even in the schools, they we have them work an hour just so they

458
00:29:23.559 --> 00:29:25.580
kinda get their hands in the dirt. Right? So,

459
00:29:27.184 --> 00:29:29.205
yeah, I I think,

460
00:29:31.265 --> 00:29:34.625
you know, they there's when we I

461
00:29:34.705 --> 00:29:38.545
well, talk about what you do with the schools. That's a good

462
00:29:38.545 --> 00:29:41.445
example, probably. So what I do is I

463
00:29:42.660 --> 00:29:44.920
I give them I talk.

464
00:29:46.260 --> 00:29:49.700
We on the day that I do a lot of teaching

465
00:29:49.700 --> 00:29:53.220
is, I have them sit around, I tell them my

466
00:29:53.220 --> 00:29:56.980
story, tell them about, how I

467
00:29:56.980 --> 00:30:00.395
view creation, And

468
00:30:00.395 --> 00:30:03.755
then, and then they go out, they get their hands

469
00:30:03.755 --> 00:30:07.295
dirty, and they get a sense of actually

470
00:30:07.755 --> 00:30:11.515
understanding what it's like to work a

471
00:30:11.515 --> 00:30:15.350
farm, work the land, and being not just that, but

472
00:30:15.350 --> 00:30:18.870
being a part of it. Right? Helping the

473
00:30:18.870 --> 00:30:22.390
plants have more space to grow within their beds of

474
00:30:22.390 --> 00:30:25.130
growing, you know, like getting rid of all those little unwanted,

475
00:30:25.910 --> 00:30:29.210
weeds and stuff, or whatever else needs to be done.

476
00:30:29.985 --> 00:30:32.805
And so they get that hour with their hands

477
00:30:33.665 --> 00:30:36.645
doing the actual work. And then

478
00:30:37.265 --> 00:30:40.725
then there's a break and then so on. And then later in the afternoon,

479
00:30:41.905 --> 00:30:45.690
I tell them that they, they're gonna go,

480
00:30:45.690 --> 00:30:49.529
and they're gonna sit on the land anywhere on the

481
00:30:49.529 --> 00:30:52.990
property that they want. They can just go.

482
00:30:53.210 --> 00:30:56.805
They sit. They they have to leave everything behind.

483
00:30:57.025 --> 00:30:59.685
They can't take any bags. They can't take their phones,

484
00:31:00.785 --> 00:31:04.385
or nothing. Pencil, paper, nothing. They just go and

485
00:31:04.385 --> 00:31:07.745
sit and experience creation in

486
00:31:07.745 --> 00:31:11.480
its wonders. Listen to the wind.

487
00:31:12.420 --> 00:31:16.260
Listen to the bugs that fly around you, or that

488
00:31:16.260 --> 00:31:19.400
are crawling, the ants, you know, and

489
00:31:19.780 --> 00:31:23.300
sit quietly. Calm your mind. Take

490
00:31:23.300 --> 00:31:26.825
deep breaths. And you've heard of that,

491
00:31:27.225 --> 00:31:30.664
that term, forest bathing, right? And that's

492
00:31:30.664 --> 00:31:34.345
what I have them do. I just have them go

493
00:31:34.345 --> 00:31:38.105
out. Do whatever you need to do, but just

494
00:31:38.105 --> 00:31:41.460
go out, empty your mind, and just experience

495
00:31:41.460 --> 00:31:45.080
creation in its whole, and see what

496
00:31:45.300 --> 00:31:49.140
the creator speaks to you. And

497
00:31:49.140 --> 00:31:52.835
it and it may not be, oh, here. This is

498
00:31:52.835 --> 00:31:56.435
what I want you to learn. No. It's gonna be in a form of a

499
00:31:56.435 --> 00:32:00.275
butterfly, or it's gonna be in a form of an ant, or

500
00:32:00.275 --> 00:32:03.815
even a spider. And

501
00:32:06.070 --> 00:32:09.850
so that's, then they come back, and then I have them share.

502
00:32:10.470 --> 00:32:13.990
And the first time I did this, they were very reluctant to

503
00:32:13.990 --> 00:32:17.510
share. And there's this one

504
00:32:17.510 --> 00:32:21.195
guy, he, first time, he's

505
00:32:21.195 --> 00:32:24.554
like, yeah, well, he was very skeptical about

506
00:32:24.554 --> 00:32:28.394
it. But, he's the leader of this one

507
00:32:28.394 --> 00:32:32.075
group that comes twice a year, that

508
00:32:32.075 --> 00:32:35.789
brings a group here. And, but

509
00:32:36.330 --> 00:32:40.090
over the past several years that he has been coming and he's been

510
00:32:40.090 --> 00:32:43.929
participating in that every time, he

511
00:32:43.929 --> 00:32:47.645
has changed. He is like,

512
00:32:48.664 --> 00:32:51.804
this is beautiful. He's learning from

513
00:32:52.424 --> 00:32:56.265
all of this of creation, and just being

514
00:32:56.265 --> 00:32:59.870
able to sit quietly and listen

515
00:32:59.870 --> 00:33:03.710
to what the creator is speaking to him

516
00:33:03.710 --> 00:33:05.490
about. And,

517
00:33:07.549 --> 00:33:11.230
so it's just it's really amazing to

518
00:33:11.230 --> 00:33:14.995
see how people who live in the cities or in bigger

519
00:33:14.995 --> 00:33:18.375
towns and stuff like this, and don't really get out into nature,

520
00:33:20.195 --> 00:33:24.035
and what they come back and

521
00:33:24.035 --> 00:33:27.590
experience. And

522
00:33:27.810 --> 00:33:30.790
they're just like, this is just beautiful.

523
00:33:32.690 --> 00:33:36.450
Yeah. And if we think about our own happiness, you know, creator

524
00:33:36.450 --> 00:33:40.210
actually did some remarkable things that most

525
00:33:40.210 --> 00:33:43.365
people don't know about. But when you get your hands in the soil,

526
00:33:44.465 --> 00:33:48.305
there's, you know, there's something that releases hormones in us that,

527
00:33:48.305 --> 00:33:51.825
you know, that that make us feel good. And and it's the same thing with

528
00:33:51.825 --> 00:33:55.620
being out in the forest. The forest actually release some sort

529
00:33:55.620 --> 00:33:59.400
of, endorphin producing chemical

530
00:33:59.860 --> 00:34:03.380
that makes us feel better from being out there. And so, we're

531
00:34:03.380 --> 00:34:07.160
actually made to be doing these kinds of things.

532
00:34:10.085 --> 00:34:13.605
Are there some ways, that you can think

533
00:34:13.605 --> 00:34:17.445
of where maybe somebody

534
00:34:17.445 --> 00:34:19.685
is in an environment where they, they can't,

535
00:34:21.420 --> 00:34:25.179
on a daily basis, jump into a completely natural

536
00:34:25.179 --> 00:34:28.880
surrounding, whether you able to fully immerse in forest bathing,

537
00:34:29.659 --> 00:34:33.119
on a daily basis, are there other ways that they can begin to

538
00:34:33.420 --> 00:34:36.719
practice the harmony way or embody some of those values?

539
00:34:37.265 --> 00:34:40.785
I, I have told people on

540
00:34:40.785 --> 00:34:44.545
several occasions that, you know, someone would say, well, you know, I don't

541
00:34:44.545 --> 00:34:48.005
live I live in apartments, and I live in the middle of a big city,

542
00:34:48.065 --> 00:34:51.179
and, you know, how do I do it? I said, well, you know, you have

543
00:34:51.179 --> 00:34:54.620
parks around you. And even if they're not accessible to

544
00:34:54.620 --> 00:34:58.140
you, sometimes just opening up your

545
00:34:58.140 --> 00:35:01.755
windows sometimes and getting some fresh air, letting

546
00:35:01.755 --> 00:35:05.454
that sun hit you, and

547
00:35:06.154 --> 00:35:09.994
try to quiet your mind through all that, sometimes you can

548
00:35:09.994 --> 00:35:13.454
do that also. Mhmm. And, you know,

549
00:35:14.410 --> 00:35:18.170
you'll see a fly come flying into your window, or you

550
00:35:18.170 --> 00:35:21.930
know, an ant or something on your windowsill or something, and that's a part of

551
00:35:21.930 --> 00:35:24.910
creation. Yes, you're in the city,

552
00:35:25.530 --> 00:35:29.295
but you know, I said, I've

553
00:35:29.295 --> 00:35:32.035
told people to look for

554
00:35:33.615 --> 00:35:36.995
creation no matter where you live.

555
00:35:37.855 --> 00:35:41.695
Yeah. You're part of a ecological, you know, environment, no matter where

556
00:35:41.695 --> 00:35:45.349
you are. You you look around you, there's gonna be birds, there's gonna be, you

557
00:35:45.349 --> 00:35:49.190
know, other kinds of maybe rodents or whatever else. But there's

558
00:35:49.190 --> 00:35:52.710
there's there's an environment where you're at and you're part of it. So the

559
00:35:52.710 --> 00:35:56.470
question is really, like, how do I actually make it more beneficial for all of

560
00:35:56.470 --> 00:36:00.224
us? So, but I've also told people, hey. You know,

561
00:36:00.224 --> 00:36:03.665
just I mean, if nothing else grow a tomato plant on your backyard, in your

562
00:36:03.665 --> 00:36:07.425
backyard. Port. You know, porch or whatever patio or that. Yes.

563
00:36:07.425 --> 00:36:11.109
Yeah. Because you're you're a part of of making

564
00:36:11.109 --> 00:36:14.790
something come to life and help nourish it, and and it nourishes you

565
00:36:14.790 --> 00:36:18.470
too. And so now there's a relationship. Right? Then you save the seeds from

566
00:36:18.470 --> 00:36:21.670
that, and you pass them on to your neighbor, and and you have them do

567
00:36:21.670 --> 00:36:24.915
it, you know. And now you've got a community of people growing

568
00:36:25.295 --> 00:36:29.135
tomatoes or whatever it is, you know. Yeah. So, we

569
00:36:29.135 --> 00:36:32.815
shouldn't let the fact that all people don't live in, you know, have 10

570
00:36:32.815 --> 00:36:36.255
acres out in the country like us stop us from enjoying

571
00:36:36.255 --> 00:36:39.580
creation. There's always ways to find creation

572
00:36:40.200 --> 00:36:43.720
if you really wanna find it because it's

573
00:36:43.720 --> 00:36:44.220
everywhere.

574
00:36:47.960 --> 00:36:48.860
That is good.

575
00:36:52.635 --> 00:36:56.395
Farming is, is communal work and certainly you're

576
00:36:56.395 --> 00:37:00.075
inviting more people into, the practice and

577
00:37:00.075 --> 00:37:03.835
the awareness. Where are some spaces where people

578
00:37:03.835 --> 00:37:07.609
can, in a sense, visit what what you're doing or find out

579
00:37:07.609 --> 00:37:11.130
some more information? Yeah. Well, we're

580
00:37:11.130 --> 00:37:14.269
Eloheh.org. Elohay is spelled Elohehheh.

581
00:37:19.005 --> 00:37:22.605
And, Eloheh.org is our our website, and we have

582
00:37:22.605 --> 00:37:25.184
actually volunteer sign ups there.

583
00:37:25.964 --> 00:37:28.224
And people can reach us through email,

584
00:37:30.045 --> 00:37:33.825
the Elohehseeds.com. That's seeds, plural,

585
00:37:34.920 --> 00:37:38.680
elohseeds.com. You can order

586
00:37:38.680 --> 00:37:41.799
our seeds. We grow open pollinated seeds that are

587
00:37:42.119 --> 00:37:45.800
plants are loved and none of them are GMO or

588
00:37:45.800 --> 00:37:48.755
genetically altered or almost all of them are,

589
00:37:49.475 --> 00:37:53.095
heirloom breeds, and a lot of them are Native American heirloom breeds. And

590
00:37:53.235 --> 00:37:56.995
so, yeah, you can find out more about our farm there too. And and then

591
00:37:56.995 --> 00:38:00.775
people who aren't near us, you know, there's something called, WOOF,

592
00:38:03.020 --> 00:38:06.860
World Wide Organization of Organic Farming, I think it's called something.

593
00:38:06.860 --> 00:38:10.060
WULFF F Farming. Yeah. In, WULFF USA. And,

594
00:38:10.460 --> 00:38:13.260
anybody can go volunteer on a farm. If you don't have one around you, look

595
00:38:13.260 --> 00:38:16.515
up WULFF and become a Wolf volunteer. And even if it's just for a day

596
00:38:16.515 --> 00:38:20.355
somewhere, a lot of farmers need help. So and now the other

597
00:38:20.355 --> 00:38:23.494
thing is that, you know, farming is,

598
00:38:24.275 --> 00:38:28.070
there's farming and there's industrial farming. And you don't even have to

599
00:38:28.070 --> 00:38:31.030
be a large place. You can be just small place like ours and still be

600
00:38:31.030 --> 00:38:34.790
an industrial farmer. That means you're using chemicals. That means you're not concerned

601
00:38:34.790 --> 00:38:37.130
about the rest of the community of creation.

602
00:38:38.310 --> 00:38:41.925
And, you know, that that's kind of farming we don't need more

603
00:38:41.925 --> 00:38:45.765
of. Don't volunteer for those places. But find people

604
00:38:45.765 --> 00:38:49.385
who are doing, organic or organic practices,

605
00:38:50.565 --> 00:38:54.405
small farms. United Nations did a study. It says we no longer

606
00:38:54.405 --> 00:38:57.940
need industrial farms. The false small farms can actually save the

607
00:38:57.940 --> 00:39:00.660
world and feed the world. They produce more,

608
00:39:02.020 --> 00:39:05.480
nutrient rich packed foods. They produce less,

609
00:39:06.180 --> 00:39:10.005
chemicals and less destruction to the overall community creation. They employ

610
00:39:10.005 --> 00:39:12.805
more people, etcetera, etcetera. So if,

611
00:39:13.845 --> 00:39:17.385
if we all would put our lobbying efforts

612
00:39:17.605 --> 00:39:21.444
and our, our energy into small farms, we could feed the whole

613
00:39:21.444 --> 00:39:25.240
world. And healthy non depleted

614
00:39:25.300 --> 00:39:28.440
soil is a great carbon capture as well. Yeah. Definitely.

615
00:39:30.580 --> 00:39:34.120
Yeah. Well, Woodley's, thank you so much for joining us on the Compass podcast.

616
00:39:36.155 --> 00:39:39.535
Look forward to touching base more with you in the future. Okay.

617
00:39:40.075 --> 00:39:42.734
You take care. All right. Thank you so much. Bye.

618
00:39:44.555 --> 00:39:47.915
All right. Well, blessings to you on your own journey to

619
00:39:47.915 --> 00:39:51.560
Eloheh and towards contentment. Do you want more compass?

620
00:39:51.560 --> 00:39:55.080
Well, check out another episode, episode 125 with

621
00:39:55.080 --> 00:39:58.840
Abigail Broca about everyday spirituality is going to be a good

622
00:39:58.840 --> 00:40:02.220
one. So is episode 93 about experiencing

623
00:40:02.645 --> 00:40:06.425
God in nature with Victoria Lors. While you're listening,

624
00:40:06.645 --> 00:40:10.484
leave a rating and or review. The compass podcast is brought to

625
00:40:10.484 --> 00:40:14.005
you by United Methodist Communications. You can check out

626
00:40:14.005 --> 00:40:17.609
all of our episodes and get show notes and relevant links

627
00:40:17.609 --> 00:40:21.450
at umc.org/compass. And that's

628
00:40:21.450 --> 00:40:25.290
all for this week. We'll be back with a new episode in 2 weeks time.

629
00:40:25.290 --> 00:40:27.230
So I'll chat at you then. Peace.