WEBVTT

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Hi. This is Compass finding spirituality in the everyday. I'm host

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Reverend Ryan Dunn. And in this episode, I'm joined for a

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wild adventure by Reverend Corey Turnpenny.

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Corey discusses the unique blend of community

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and nature that defines church in the wild

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where worship is, like, harmoniously aligned with the

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rhythms of the natural world. So we're gonna discover how

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this innovative faith community, Church in the Wild, embraces outdoor

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worship, the beauty of a camp setting, and the

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profound spirituality found under open skies.

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Corrie Turnpenny is the founding pastor, of course, of Church in the

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Wild, a nature focused congregation in Upstate New

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York. Her journey began at the UMC Next conference

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in 2019, leading her to establish a faith

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space where individuals can reconnect with their spirituality

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amidst the splendor of creation. Through church in the wild, Corey's

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pioneering a movement that calls people back to nature, fostering a

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sense of belonging for those who feel spiritually homeless in

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traditional settings. If you appreciate conversations

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like this one that we're having with Corey, hit the like and subscribe

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button on your podcast listening platform. And if you're ready to

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take the next step, leave a rating and review. That would

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really help us out. Thank you. Let's get to the story

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of Church and in the Wild with Reverend Corey Turnpenny.

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There's so much to explore around Church of

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the Wild, but let's start with this. How are you? How goes it with your

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soul today? Okay. Yeah. Okay.

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Happy season. You know, winter

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is hard. Yeah. And I I'm I'm I

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remind myself of that that this is, you

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know, the season that,

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was hardest for humanity, especially here up here in the

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North that, took a

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lot of, you know, special care and

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lots of different traditions throughout human

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history to help us survive winter. And there's been,

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of course, a lot of just social and

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Yeah. National stuff loaded on top of us

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in the middle of winter. And so yeah. It's hard and

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heavy for a lot of folks right now. Well, in talking about some of the

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ways in which we connect with the natural world, what does the

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rhythm of life look like for Church of the Wild during the

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wintertime? Yeah. We try really

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hard to match the rhythms of nature,

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and it does take, like, these regular

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reminders that it's okay okay to be going slow

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and to not be as active right now as a community.

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So we worship outdoors for as long as

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we can. We're in Upstate New York. So, usually,

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by the October, early November, we are moving

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indoors at our host site, Skylake

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Camp and Retreat Center. They're k. Phenomenal

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hosts to us and welcome us indoors

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to cozy rooms where we can have a fire in the

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fireplace and still look out, you know, at the lake

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and and feel a connection to nature. And

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then after Christmas, we go

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on Zoom for a month or so. Okay. So

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we meet virtually, which is also really awesome.

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You know, I I I try to tell people a lot.

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Like, as a a nature focused

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congregation, we are not tech averse. Like,

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there's great tools in the Internet and Zoom,

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and we can use those to do great

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ministry. And so it's really fun in the winter to

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expand our circle. We we get people joining us from

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all over the country and all over the world. We have people from Sweden

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and Brussels. It's amazing, the folks that find

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us and wanna join in. And then that allows us to bring

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in guest speakers. So, you know, people that

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aren't near us geographically can still come talk to us,

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and we can learn about the great stuff they're doing.

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And then for, February and March,

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we meet at another church in

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their chapel. And that still allows

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us to be able to have people join us on Zoom. So

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our our Zoom friends are with us, you know,

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for three or four months. We're actually hoping

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that on the at the end of this year when we come indoors

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again, that we can start Zoom earlier than

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January to keep, you know, keep our connection

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with them. They're they're really regular, awesome

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attenders and and give a lot to

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our community. So, yeah, we we come

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indoors for this time. And for, you know,

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for January, we are hearing from guest speakers. For February, like

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this month, we're just sharing our soul songs. So every

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week we have three or four people just share a song. We listen to it

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and they tell us about it. So it's not even a full worship service. You

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know, we don't have our full liturgy or program. We just we're

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taking it easy. And and there's always a part

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of me that feels anxious about that, and I have to remind myself

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that, no. This this is what the world

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should be doing right now, and we have to we almost

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have to work at slowing down. It takes it takes some

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effort to not get caught up in our cultural pace

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and to really keep with the pace of nature. What have been some

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of the songs that people have shared? Oh my god.

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That has really stuck out to you like, Yeah. There have been

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some great ones. Last week, we got Soul

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Shine, from Government Mule. Mule. Okay.

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Great one. We got some Mumford and Sons coming up this

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week. We had some John Denver.

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What else have we had? Some really some

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really eclectic tastes in our congregation, which is

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awesome. And it's like this little, window

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into somebody's soul when they they say

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like, yeah, this song speaks to my soul and they tell

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us about why and how it connected for them. And

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it's really cool. We're we're putting it all into a great playlist

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for for ourselves. Preference community preference, though, would

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probably be to to meet outside. Is that correct?

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Yes. Absolutely. We

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are full of nature lovers.

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Our group loves to be outdoors, and we

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just get to savor it and soak it in when when the weather

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allows. Yeah. Well, how did all this come about?

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How did a community of nature lovers come

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together to form this church? Oh, well.

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Let's start at the v maybe we can start with what inspired you,

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Cori, to Yeah. To make this kind of movement?

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What was stirring in your soul? Well, it was back

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in, gosh, 2019.

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I attended, the UMC Next conference

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that happened that year as we were getting ready for a general

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conference and what's you know? And, of course, all

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none of that happened as anyone thought it would, but we had this great

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gathering. It did. Just five years later. Yeah. It

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happened. Just yeah. Yep. So we got you know, a bunch of

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people from across the country gathered,

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at Church of the Resurrection, and it was all about, you know, dreaming.

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What about the future of the church? And so I was sort of

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in that space as I was traveling back

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home and, you know, a late night drive,

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you're talking to God feeling I was kinda

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complaining to God, feeling like, you know,

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there's just thinking about the future for myself

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personally. I was at at a great

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church, but I knew I couldn't stay there forever. You know, I was there

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it was, like, my sixth, seventh year and thinking

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locally in my area, what other churches,

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you know, might be options for me as a leader. And I

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would this was the complaint is in that I didn't feel like there

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was any church that I could really be my full

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authentic self as a pastor.

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And that was frustrating to me. And I was complaining to

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God kind of, and it really felt like this

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very sassy reply of, well, you know,

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you could start your own congregation.

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And I just said, no. No. What?

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No. I never first of all, I never thought I would

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experience another call. Like, I I had

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my call to ministry, and I said yes. Great. And I,

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you know, did the whole thing, god. But now

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this, no. I was not interested in planting a church.

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It seemed like a lot of work. And most

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of the church planters I knew, you know, were

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over workers working a ton of hours and

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trying to start, like, another megachurch or

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Yeah. Or just another type of church that that, again, I don't know that I

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would feel comfortable or able

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to be my full authentic self.

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And so I I said no, of

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course, initially, but these things tend to

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not really leave you alone. And so it kept you know, the

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thought kept circling around in my brain for a month or so.

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And then I was with my, clergy covenant group at

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annual conference, And I I heard myself say

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the words, I just wanna be the pastor at Skylake.

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Like, why can't I do that? And it was

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then it felt like God was like, there you go. You know? It just

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took you a little while, but that's that's the

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ticket. And Was there a church already at Skylake, or are you

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saying, like, I just wanna be a pastor in this area? Yeah. At Okay.

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At at camp. You know? So this is the camp I Skylake is the

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camp. Yeah. It's where I grew up attending as a kid.

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I worked there on summer staff for five summers.

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You know, it was it is my soul's

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home. It's where I feel

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the most connected to God,

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the most self confident and at

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ease and peaceful and grateful. You know? It

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it's just the place where I feel best and it's

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beautiful. And and it's this underutilized

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resource that's just sort of sitting there most of the week. You know? There's

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retreats on the weekends, but I just thought, gosh. I

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wanna be a pastor, and I wanna be a pastor at Skylake. And then

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it was like a flood of ideas

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when I thought, wait. We could actually do that. You

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know? Like, people are doing church in bars and restaurants and

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and movie theaters. Like, why couldn't we do church Yeah.

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At camp? It almost it

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made so much sense. I was like, I I don't know why I

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didn't think of this sooner, but here we are, you know, all

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in all in the spirits time. So that was the

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initial idea and it was a little nerve wracking at first.

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So I just, how did you pitch it to the powers that

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be? Yeah. So openness at the time? I

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I started by just sharing with, you know,

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my close family, a couple close friends who were

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also a part of, like, the camp community

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there. Just just to say, let me just

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gut check this for me. Is this totally out of

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the, you know, realm of possibility? You know, what do you think about

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this idea? And they were supportive.

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So I went to our conference at the time,

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the person overseeing new

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church starts and told him the idea, and he

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thought it was great. And, you know, every

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point here, I was just, like, waiting for somebody to tell me no or

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don't do this, and that never happened. So here

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we are. It's like you just wanted somebody to confirm

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your own reservations or misgivings. Yeah. I just

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knew somehow to get out of having to do this

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because I knew it wasn't gonna be easy.

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So, you know, he gave me some people to talk to. And, obviously, the first

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step was talking to the director at Skylake to say, hey. Would

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you support this? Would you be willing to host a

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new faith community here? And when he was supportive,

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then I was like, okay. I guess we're doing this.

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Fine. Alright. So then I just, you know, started

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talking to people I knew who liked

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the outdoors, who were part of camp, were interested,

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and they kept giving me other people to talk to.

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And then we had a group of, like, 10 people who thought this

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was a good idea. And so we just met

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monthly for, like, six months to talk about,

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okay. So who who do we want this community

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to be for, and what what

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values do we want this community to have? And, you know, we

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we resisted jumping right to worship. Like,

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what's it gonna look like? What are we gonna do? We wanted to first lay

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the foundation of who's this for? What's it really about? Like,

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what our mission and vision and all of that and our

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name and, you know, so we sort of workshopped all this stuff

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together. And our last meeting was

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March of twenty twenty Yeah. Alright. Before

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everything shut down. Yeah. So we we took

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a pause with the rest of the world and regrouped and

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said, what do we think? Do we wanna keep going on

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this? And and everyone said, yes. We think

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we need this now more than ever. A few few folks

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said, yes. You should still do it, but I have to step

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back, which was totally understandable.

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So we've sort of forged ahead. You know, the plan

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was to build community first, which was a little

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bit different on Zoom. You know, we had lots of

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Zoom gatherings and then we started doing, service

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work. So we were outdoors and we were able to, you know,

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be social distanced and all of that and

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doing doing community work together. And what kind of work was

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that? We did, like, a

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cleanup day at Skylake. We did, we

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built a new community garden for our local,

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community garden group. We did

256
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some street cleanups in different neighborhoods where

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they were hosting it. So there there was a lot happening outdoors

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that we could, like, show up and support, which was nice during that

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time. And and we really wanted to start with

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service work because that is way less scary

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to people than starting with a worship

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service, especially a new kind of worship service.

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So we we wanted to get people together,

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in in that setting first before launching

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worship. So we we were building community. We had a

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great group of folks help get

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started. You know, we we did some trial runs of worship

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and then had our first, you know, public

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official launch day worship the June in

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2021. And we've been

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going strong every week since then. Ma'am,

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how did you first come in contact with

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some of the people who are joining in besides that initial leadership

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group? Have there been other people who have heard about what you're

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doing and joined in? I I I asked this because in my

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mind, I imagine, part of the

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allure of the natural world is a sense of isolation.

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And so how do you connect with people who feel

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like, or value a sense of isolation?

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Yes. It has been fascinating

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to me how people find us. And the most

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incredible people have been brought together

283
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under this, you know, concept of church in

284
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the wild. It's just I'm just blown away. Every time a new

285
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person comes and I learn their story,

286
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it's just incredible. And and they're

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so excited to have found something that resonates

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with them, their life experience, and their,

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you know, their spirituality because I I can't tell

290
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you how many times people have said, I didn't know

291
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there were other people like me in this area

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or that, you know, that that there was this kind of thing around

293
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here. It mostly people find us

294
00:18:34.610 --> 00:18:38.065
online. They they see our website or social

295
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media and and different events that we're doing and connect with us there. There's

296
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one person who's super involved right now,

297
00:18:45.665 --> 00:18:49.425
and she just saw our, like, yard sign that we had

298
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out front of the camp. She was driving past,

299
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saw the sign. She never grew up going to

300
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church. She didn't really know anything about church,

301
00:19:00.690 --> 00:19:04.150
but she looked up our website after seeing the sign

302
00:19:04.450 --> 00:19:07.905
and thought, I think this seems cool, and just showed

303
00:19:07.905 --> 00:19:11.585
up by herself. You know? I'm just like, the

304
00:19:11.585 --> 00:19:15.205
the courage it takes for somebody to do that,

305
00:19:15.425 --> 00:19:19.190
I was astounded. So, yeah, it's amazing

306
00:19:19.250 --> 00:19:22.770
how people find us word-of-mouth, you know, people bringing friends a

307
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lot. But there is sort

308
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of, yeah, there is a sort of sense of some

309
00:19:29.970 --> 00:19:33.355
seclusion. You know, we're we're about a half hour drive

310
00:19:33.355 --> 00:19:37.035
from our closest city. And so it is

311
00:19:37.035 --> 00:19:40.795
sort of like this mini retreat every every week

312
00:19:40.795 --> 00:19:44.620
when you come out of that busyness. And, you know,

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we call it the camp bubble when when you're at camp

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for, you know, the whole summer, you feel like you're in this bubble. Like,

315
00:19:51.980 --> 00:19:55.760
you don't even know what's happening in the rest of the world. It's it's great.

316
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And and we want to we want people to have that

317
00:20:00.755 --> 00:20:03.894
little mini experience of that to come get away,

318
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be in this incredibly beautiful

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space, you know, and and then just

320
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have have a moment of sort of exiting

321
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your your everyday life and coming into

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the glory and grandeur of nature

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is is really special and important. And

324
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and I think people get, I don't wanna

325
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say addicted to it, but, you know, they they long for it.

326
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You know, you come once and you're like, oh.

327
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So you wanna keep coming back. Yeah.

328
00:20:42.140 --> 00:20:45.820
So besides the the setting, when you do gather, what do

329
00:20:45.820 --> 00:20:49.440
those gatherings look like? Right. We're we're

330
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in this great beautiful setting on the shores of

331
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of the lake with these huge trees all around us.

332
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We we gather in the round. We sit in a circle. We

333
00:21:01.235 --> 00:21:05.075
have some benches. Sometimes people bring their lawn

334
00:21:05.075 --> 00:21:08.915
chairs or, pull up a blanket. We

335
00:21:08.915 --> 00:21:12.710
have, like, a bag of of blankets for folks to sit

336
00:21:12.710 --> 00:21:14.890
on or wrap up in if it's chilly.

337
00:21:17.350 --> 00:21:19.850
We we start, you know, by

338
00:21:20.710 --> 00:21:24.295
reminding each other what we're about, which is our

339
00:21:24.295 --> 00:21:28.055
mission following the wild spirit through creation, adventure,

340
00:21:28.055 --> 00:21:31.515
and restoration. And we

341
00:21:31.575 --> 00:21:35.415
share, it's sort of like passing the piece,

342
00:21:35.415 --> 00:21:39.240
but we share something new and good with people

343
00:21:39.240 --> 00:21:42.820
next to us. So every every week, it's it's a

344
00:21:42.820 --> 00:21:46.580
real spiritual practice to say, okay. What

345
00:21:46.580 --> 00:21:50.019
is new and good in my life? And sometimes it's a

346
00:21:50.019 --> 00:21:53.715
challenge to come up with something, but that's why we do it and to

347
00:21:53.715 --> 00:21:57.075
remind each other there is good in the world. And then we,

348
00:21:58.195 --> 00:22:02.035
I'll go get something from nature around us and bring it

349
00:22:02.035 --> 00:22:05.255
up to our altar, which is just these

350
00:22:05.750 --> 00:22:09.450
five wooden crates that we stack on top of each other.

351
00:22:09.910 --> 00:22:12.810
And we have a candle and a pitcher of water,

352
00:22:13.830 --> 00:22:17.210
and then everybody brings stuff to the altar.

353
00:22:17.674 --> 00:22:21.294
So sticks and rocks and pine cones and acorns and feathers

354
00:22:21.355 --> 00:22:25.054
and leaves and flowers, anything that's around.

355
00:22:25.595 --> 00:22:28.975
And so every week, our altar looks

356
00:22:29.595 --> 00:22:33.309
like the season that we're in. You know? We

357
00:22:33.529 --> 00:22:37.370
we see the changing colors and textures of of

358
00:22:37.370 --> 00:22:40.909
each season reflected in our altar, and it's this beautiful

359
00:22:41.130 --> 00:22:44.330
work of art, and then we take it down. You know? It's this practice of

360
00:22:44.330 --> 00:22:48.095
impermanence that we come together. We

361
00:22:48.095 --> 00:22:51.855
have this beautiful experience, and we return those things back to

362
00:22:51.855 --> 00:22:55.615
the earth, and it's good. You know? It doesn't have

363
00:22:55.775 --> 00:22:59.610
we don't have to try to preserve everything. So we build our

364
00:22:59.610 --> 00:23:03.450
altar while we sing a song and, that we have a

365
00:23:03.450 --> 00:23:06.810
nature connection moment where

366
00:23:06.810 --> 00:23:10.250
someone from our congregation shares something

367
00:23:10.250 --> 00:23:13.870
cool about nature, some cool nature information

368
00:23:14.884 --> 00:23:18.325
that usually connects to, like, whatever the theme for the day

369
00:23:18.325 --> 00:23:22.105
is. And then our kids, we have a wildlings

370
00:23:22.245 --> 00:23:25.544
club, and they go with the kids' leaders

371
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and do their thing, which can be

372
00:23:29.370 --> 00:23:33.070
scavenger hunts or games or books or, you know,

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anything that you can do at camp.

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And then we have a poem. Every week, we read a

375
00:23:41.225 --> 00:23:44.765
different poem and a wisdom

376
00:23:44.904 --> 00:23:48.205
reading. And then we

377
00:23:49.304 --> 00:23:52.924
have a message time, but it's very conversational.

378
00:23:54.184 --> 00:23:57.789
I love that most weeks, I am not the one to

379
00:23:57.789 --> 00:24:01.390
say the most profound thing. It takes a lot of

380
00:24:01.390 --> 00:24:05.010
pressure off. You know, I just sort of have to ask some questions,

381
00:24:05.230 --> 00:24:07.490
and then we have this incredible conversation.

382
00:24:09.155 --> 00:24:12.135
We sing a couple songs. We have a great,

383
00:24:12.995 --> 00:24:16.755
guitarist, who leads us in all kinds of

384
00:24:16.755 --> 00:24:20.434
music, you know, secular, sacred, you

385
00:24:20.434 --> 00:24:24.040
know, oldies, folk, up to current stuff.

386
00:24:24.580 --> 00:24:28.340
We'll sing whatever fits. And

387
00:24:28.340 --> 00:24:30.920
we have a time of prayer and meditation

388
00:24:32.180 --> 00:24:35.735
that one again, another member of the congregation

389
00:24:35.955 --> 00:24:39.635
leads that time. And that takes many

390
00:24:39.635 --> 00:24:43.075
different forms too. Sometimes we'll all just go wander

391
00:24:43.075 --> 00:24:45.815
and sit for ten minutes and

392
00:24:46.995 --> 00:24:50.700
just be in nature. Sometimes

393
00:24:50.760 --> 00:24:54.520
it'll be kind of a guided meditation or we'll invite people to take their

394
00:24:54.520 --> 00:24:58.120
shoes off and ground on the earth or or we'll

395
00:24:58.120 --> 00:25:01.914
walk while we meditate or, you know,

396
00:25:02.135 --> 00:25:05.674
a a traditional sort of, pastoral

397
00:25:05.895 --> 00:25:09.735
prayer. It it varies week to week. And then we

398
00:25:09.735 --> 00:25:13.414
set intentions for the week ahead so everybody gets a

399
00:25:13.414 --> 00:25:16.715
chance to share, you know, a word or a phrase

400
00:25:17.309 --> 00:25:21.070
that they're claiming as as their intention this

401
00:25:21.070 --> 00:25:24.429
week. And we share the Celtic deep peace

402
00:25:24.429 --> 00:25:28.029
blessing as our benediction and and send people

403
00:25:28.029 --> 00:25:31.445
off with that. Yeah. Full

404
00:25:31.665 --> 00:25:35.424
bodied. Like, by the end of the hour, I

405
00:25:35.424 --> 00:25:38.885
feel like I just did yoga or got a massage. Like,

406
00:25:39.184 --> 00:25:42.540
I just feel so relaxed and

407
00:25:42.540 --> 00:25:45.980
good, but alert and present, you know, just

408
00:25:45.980 --> 00:25:49.340
spending that time with that fresh

409
00:25:49.340 --> 00:25:52.940
oxygen and, you know, hearing the birds

410
00:25:52.940 --> 00:25:56.240
songs and it just is so

411
00:25:56.995 --> 00:26:00.534
peaceful. So we send each other off with that. Have congregants

412
00:26:01.395 --> 00:26:04.835
told you why this is appealing to them or

413
00:26:04.835 --> 00:26:08.434
meaningful for them? Yes. Absolutely. I

414
00:26:08.434 --> 00:26:11.910
hear a lot. Well, I'll tell you.

415
00:26:13.090 --> 00:26:16.930
Early on in our first year, someone came for the

416
00:26:16.930 --> 00:26:20.770
first time, and they they they said when

417
00:26:20.770 --> 00:26:24.310
they showed up, I'm kinda nervous. You know, I just heard about this.

418
00:26:24.424 --> 00:26:28.265
I came by myself. And and so it was great to

419
00:26:28.265 --> 00:26:32.105
have a moment of, like, reassuring them that I was gonna be okay. And they

420
00:26:32.265 --> 00:26:35.945
then they met someone they knew already there, which was

421
00:26:35.945 --> 00:26:39.660
great. And afterwards, they said, you know, my whole life,

422
00:26:39.880 --> 00:26:43.340
I have felt like I was spiritually

423
00:26:43.560 --> 00:26:46.700
homeless. Like, I just didn't fit in anywhere

424
00:26:47.560 --> 00:26:50.620
until now. Like, this is

425
00:26:51.315 --> 00:26:55.095
my spiritual home. This is what feels like home to me.

426
00:26:55.635 --> 00:26:59.154
And that was huge to hear that

427
00:26:59.154 --> 00:27:02.934
reflected back to us early on because that helped us

428
00:27:04.289 --> 00:27:08.070
with our own identity of what this community is. You know, it's not

429
00:27:08.289 --> 00:27:11.830
just about creation care. It's not just about

430
00:27:12.370 --> 00:27:15.890
we're a place full of nature lovers, worshiping God

431
00:27:15.890 --> 00:27:19.275
together outside, that this was an

432
00:27:19.275 --> 00:27:22.895
alternative to other religious

433
00:27:23.195 --> 00:27:26.794
or spiritual places that could be a home for

434
00:27:26.794 --> 00:27:30.235
people that didn't feel like they fit in anywhere. And so

435
00:27:30.235 --> 00:27:32.655
we've we've heard that similar

436
00:27:33.700 --> 00:27:37.460
story time and time again as people find us. They say, wow.

437
00:27:37.460 --> 00:27:41.140
This this is what I've been looking for, you know, for so long. This

438
00:27:41.140 --> 00:27:44.680
feels right. I've tried so many different things, and this

439
00:27:45.060 --> 00:27:48.695
is what I've been longing to find. So it sounds

440
00:27:48.695 --> 00:27:51.995
like the the natural world is a central

441
00:27:52.054 --> 00:27:55.895
piece of your your community gatherings. Are there

442
00:27:55.895 --> 00:27:59.355
ways that you encourage congregants to kinda

443
00:28:00.040 --> 00:28:03.640
take an awareness of the natural world into their own

444
00:28:03.640 --> 00:28:06.860
spiritual practices, like, away from the Sunday gathering?

445
00:28:08.120 --> 00:28:11.900
Yes. Absolutely. We we have,

446
00:28:12.554 --> 00:28:16.255
like, a monthly action that we set for

447
00:28:16.315 --> 00:28:20.075
our group that we do together. And it can be, you

448
00:28:20.075 --> 00:28:23.755
know, let's all sign this petition or

449
00:28:23.755 --> 00:28:27.590
send a letter about this usually environmental

450
00:28:27.810 --> 00:28:31.330
issue. You know, this month, we're encouraging

451
00:28:31.330 --> 00:28:35.010
folks to support black owned businesses in our community. It

452
00:28:35.010 --> 00:28:38.450
can be a variety of different things, but it's it's usually

453
00:28:38.450 --> 00:28:42.135
about how are we helping to care for

454
00:28:42.135 --> 00:28:45.575
creation? How are we answering that charge we've been

455
00:28:45.575 --> 00:28:48.795
given? One one of my favorites was,

456
00:28:49.495 --> 00:28:52.795
we made up these little signs that said, like,

457
00:28:52.935 --> 00:28:55.675
bananas don't need a plastic bag.

458
00:28:56.309 --> 00:29:00.070
Plastic takes three years to break down in in

459
00:29:00.230 --> 00:29:04.070
you know, then it's microplastics. And so we we

460
00:29:04.070 --> 00:29:07.529
encourage people to take them and, like, clip them to the

461
00:29:08.070 --> 00:29:11.775
banana stand at their local grocery store just to sort of

462
00:29:11.775 --> 00:29:15.315
spread this message, like grassroots.

463
00:29:15.615 --> 00:29:18.895
You know, we didn't get permission or anything. We just stuck these signs in different

464
00:29:18.895 --> 00:29:22.595
grocery stores saying like, hey. You don't need plastic for your bananas.

465
00:29:23.135 --> 00:29:24.995
So little things like that were,

466
00:29:26.600 --> 00:29:30.059
incorporating into our spiritual

467
00:29:30.360 --> 00:29:33.799
lives as not just, you know,

468
00:29:33.799 --> 00:29:37.500
sitting in nature and meditating, but caring

469
00:29:37.559 --> 00:29:41.105
for creation is part of our spiritual practice.

470
00:29:42.045 --> 00:29:45.565
We also do encourage people to

471
00:29:45.565 --> 00:29:49.405
notice what's going on to make

472
00:29:49.405 --> 00:29:52.705
sure you get, you know, even if you just step outside

473
00:29:53.005 --> 00:29:56.500
for five minutes one day, you know,

474
00:29:56.500 --> 00:30:00.180
especially now when it's cold, you know, just having

475
00:30:00.180 --> 00:30:03.640
that little bit of, rubbing

476
00:30:03.700 --> 00:30:07.460
shoulders with your your nature around you

477
00:30:07.460 --> 00:30:10.645
are our wild neighbors. You know?

478
00:30:11.345 --> 00:30:14.485
We're called to love our neighbors, and that's not just humans.

479
00:30:14.705 --> 00:30:18.325
That's the trees and the animals and the plants

480
00:30:18.385 --> 00:30:21.905
and the air and the water and the land

481
00:30:21.905 --> 00:30:25.529
itself. And we can we can

482
00:30:25.529 --> 00:30:29.149
gain so much from all of them

483
00:30:29.690 --> 00:30:33.130
just as much as we can give. And so, yes,

484
00:30:33.130 --> 00:30:36.510
really encouraging to notice, to slow down,

485
00:30:37.130 --> 00:30:40.265
practicing Sabbath, you know, practicing

486
00:30:40.645 --> 00:30:44.425
rest as a spiritual practice is a big part of creation

487
00:30:44.485 --> 00:30:48.245
care, and learning from

488
00:30:48.245 --> 00:30:52.085
nature. And we've heard I I

489
00:30:52.085 --> 00:30:55.929
just love we have a woman who goes to

490
00:30:55.929 --> 00:30:59.610
morning church because we we meet at 4PM. So she

491
00:30:59.610 --> 00:31:03.450
goes to her local United Methodist Church in the morning, and then she comes

492
00:31:03.450 --> 00:31:07.130
to church in the wild. And she

493
00:31:07.130 --> 00:31:10.565
has said, my siblings told me

494
00:31:10.945 --> 00:31:14.085
since I started coming to this wild church,

495
00:31:14.625 --> 00:31:17.925
I am so much more relaxed and calm.

496
00:31:18.625 --> 00:31:22.385
And it really does. It makes a big difference for me. She

497
00:31:22.385 --> 00:31:25.930
said, you know, I just feel more in tune and

498
00:31:25.930 --> 00:31:29.610
more connected and present. And that, you

499
00:31:29.610 --> 00:31:33.450
know, brings a tear to my eye because that's exactly what we're

500
00:31:33.450 --> 00:31:36.430
hoping for is to help people find that

501
00:31:37.225 --> 00:31:40.445
calm, that peace that we find in nature.

502
00:31:41.544 --> 00:31:45.225
Your use of the word wild, I feel like we need to talk about that

503
00:31:45.225 --> 00:31:48.764
a little bit. You talked about the wild spirit, and you couldn't name the church

504
00:31:48.825 --> 00:31:52.279
like church in the woods or church in Skylake. But

505
00:31:52.279 --> 00:31:55.740
why why center in on this term wild?

506
00:31:56.120 --> 00:31:59.960
Why is that important for your identity? It's a little bit of a

507
00:31:59.960 --> 00:32:03.645
reclaiming of the word. Right? I think it

508
00:32:03.645 --> 00:32:05.825
connects to the idea of, like,

509
00:32:07.804 --> 00:32:11.645
negative connotations for nature when I think

510
00:32:11.645 --> 00:32:14.705
of of our history, you know,

511
00:32:15.325 --> 00:32:18.640
calling people savage because they

512
00:32:19.500 --> 00:32:22.720
lived in huts or tents or teepees.

513
00:32:23.820 --> 00:32:27.520
And though that sort of connotation of, like, oh, the wild

514
00:32:27.820 --> 00:32:30.800
is scary or dangerous or

515
00:32:32.595 --> 00:32:36.195
not civilized. Right? And and we want

516
00:32:36.355 --> 00:32:40.135
that's that's where we wanna be. We wanna be outside

517
00:32:40.674 --> 00:32:42.934
of, you know, the manicured,

518
00:32:45.955 --> 00:32:48.940
perfect, like, controlled

519
00:32:49.480 --> 00:32:52.540
nature experiences that

520
00:32:53.320 --> 00:32:56.380
exist in a lot of places. We want to

521
00:32:56.840 --> 00:33:00.360
to follow the wild spirit into the

522
00:33:00.360 --> 00:33:03.675
wilds of creation, and we recognize

523
00:33:03.895 --> 00:33:07.575
that life is wild. You know? Like, we're in

524
00:33:07.575 --> 00:33:11.415
the wilderness of our lives sometimes. We're

525
00:33:11.415 --> 00:33:15.015
in the wilderness of society. Like, you

526
00:33:15.015 --> 00:33:18.559
know, things can be, complicated

527
00:33:18.940 --> 00:33:22.620
and and tangled and messy. And that that

528
00:33:22.620 --> 00:33:25.520
is okay, you know, that that

529
00:33:26.300 --> 00:33:29.600
the wild spirit exists in all those places,

530
00:33:31.424 --> 00:33:35.205
whether it's, you know, a swamp or

531
00:33:35.585 --> 00:33:39.424
a city street, there there is nature in all of

532
00:33:39.424 --> 00:33:42.885
those places. And and we know that

533
00:33:43.309 --> 00:33:46.910
the spirit, the source of life is there in all of those

534
00:33:46.910 --> 00:33:50.750
places. And so it's sort of a reclaiming of the word

535
00:33:50.750 --> 00:33:54.350
and acknowledging that there's nowhere we can go that

536
00:33:54.350 --> 00:33:56.924
is separate or removed from

537
00:33:58.105 --> 00:34:01.625
our creator. You spend a little time searching for that,

538
00:34:01.625 --> 00:34:04.684
and and in that, you had a a sense of,

539
00:34:06.345 --> 00:34:10.179
it sounds like, I don't know, if disassociation, a sense

540
00:34:10.179 --> 00:34:13.719
of unease with kind of the, traditional

541
00:34:14.020 --> 00:34:17.800
trappings of the institution. I

542
00:34:18.100 --> 00:34:21.824
I there are a whole number of people who who feel that

543
00:34:21.824 --> 00:34:25.665
kind of uneasiness as well. Do you have any

544
00:34:25.665 --> 00:34:28.885
advice for those who are, you know, longing for that spiritual

545
00:34:29.025 --> 00:34:32.864
community, but feel like, I don't know, if I just fit in at the

546
00:34:32.864 --> 00:34:36.619
traditional church setting? Yeah. There's a lot of options

547
00:34:37.000 --> 00:34:40.759
for folks in that in that realm. Even

548
00:34:40.759 --> 00:34:44.440
though it feels like there aren't, I think there are a lot of

549
00:34:44.440 --> 00:34:47.799
options. So you can bring you can

550
00:34:47.799 --> 00:34:51.395
bring some of this some of these concepts

551
00:34:51.695 --> 00:34:55.215
into your traditional church. You

552
00:34:55.215 --> 00:34:57.955
know, start a creation care committee,

553
00:34:59.615 --> 00:35:03.400
or or encourage you know, I know churches that

554
00:35:03.400 --> 00:35:07.080
will worship on their lawn in the summer or do, you

555
00:35:07.080 --> 00:35:10.380
know, a monthly outdoor worship service in a park

556
00:35:11.400 --> 00:35:14.700
or put up install a labyrinth

557
00:35:15.225 --> 00:35:18.985
somewhere outside or or a prayer trail if your church has

558
00:35:18.985 --> 00:35:22.425
lots of property. There's so many ways of

559
00:35:22.425 --> 00:35:26.205
engaging with creation, and there's so

560
00:35:26.985 --> 00:35:30.460
there's so much precedent for it in scripture,

561
00:35:30.680 --> 00:35:33.980
in our traditions, you know, the various,

562
00:35:35.480 --> 00:35:39.260
Christian traditions and other traditions have so much,

563
00:35:40.359 --> 00:35:44.055
encouragement and guidance and wisdom about connecting,

564
00:35:44.515 --> 00:35:48.135
connecting with creation. One of our favorite, Bible verses

565
00:35:48.275 --> 00:35:52.035
comes from Job who says, ask

566
00:35:52.035 --> 00:35:55.715
the animals what they think. Let the birds teach

567
00:35:55.715 --> 00:35:59.550
you. You know, put your ear to the earth and learn the

568
00:35:59.550 --> 00:36:03.230
basics about who God is. And that's

569
00:36:03.230 --> 00:36:06.770
exactly, you know, the the indigenous wisdom

570
00:36:06.990 --> 00:36:10.589
that we can learn from that we were the

571
00:36:10.589 --> 00:36:14.325
last ones here. The animals and the trees and the

572
00:36:14.325 --> 00:36:17.705
plants, they were all here before us. They all know how to be earthlings

573
00:36:18.085 --> 00:36:21.305
better than we do. So we have a lot to learn from them.

574
00:36:21.845 --> 00:36:25.065
And, and so there's tons of ways of incorporating

575
00:36:26.319 --> 00:36:29.839
these ideas and practices into traditional

576
00:36:29.839 --> 00:36:33.060
church. There's also lots of

577
00:36:34.240 --> 00:36:38.000
places like Church in the Wild cropping up all over the

578
00:36:38.000 --> 00:36:41.845
world. And there's a couple there's a couple resources

579
00:36:42.225 --> 00:36:46.065
you could check. The wild church network has

580
00:36:46.065 --> 00:36:49.665
a map of different wild churches, and the

581
00:36:49.665 --> 00:36:53.125
center for spirituality in nature has a

582
00:36:53.910 --> 00:36:57.430
database of different, groups that meet

583
00:36:57.430 --> 00:37:01.190
outdoors. They're not all gonna look the same. They all

584
00:37:01.190 --> 00:37:04.950
have various differences about

585
00:37:04.950 --> 00:37:08.470
them, but there are people doing

586
00:37:08.470 --> 00:37:12.265
this. And if you can't find someone near you, I

587
00:37:12.265 --> 00:37:16.105
would love to help people start a wild church

588
00:37:16.105 --> 00:37:19.325
gathering. I have, I have helped people,

589
00:37:20.505 --> 00:37:23.405
done some coaching and training and it's,

590
00:37:24.280 --> 00:37:26.860
it's such a needed and,

591
00:37:28.200 --> 00:37:31.960
important way of connecting with God that I am happy

592
00:37:31.960 --> 00:37:35.640
to help others do that. If, if, if

593
00:37:35.640 --> 00:37:38.780
you're not finding anything, if you're not getting anywhere,

594
00:37:39.365 --> 00:37:43.125
let me know. Cool. Well and, Corey, let's go out with this

595
00:37:43.125 --> 00:37:46.664
then. Where are they gonna get ahold of you? Well, we're

596
00:37:47.045 --> 00:37:50.184
easy to find churchinthewild.org.

597
00:37:50.885 --> 00:37:54.680
And there's all of all of the ways you can connect

598
00:37:54.980 --> 00:37:57.300
to us are there on our website, our,

599
00:37:58.980 --> 00:38:02.420
email, Facebook, Instagram, all those

600
00:38:02.420 --> 00:38:05.880
things, you can find fairly easily.

601
00:38:06.555 --> 00:38:10.175
Send us a message and yes, we would love to connect.

602
00:38:10.234 --> 00:38:13.775
Corey, thank you for sharing your story with us. Absolutely. Thank

603
00:38:14.875 --> 00:38:18.714
you. We hope this episode has given you some food and thought on

604
00:38:18.714 --> 00:38:20.970
how to find spirituality in the everyday, whether

605
00:38:48.710 --> 00:38:52.390
possible. Dedications and hard work keep us on air and

606
00:38:52.390 --> 00:38:55.990
connected to our listeners. And speaking and

607
00:38:55.990 --> 00:38:59.829
listening, if you haven't already, we would love for you to see, to

608
00:38:59.829 --> 00:39:02.935
subscribe to help this podcast,

609
00:39:03.475 --> 00:39:05.815
rate us, and also feedback

610
00:39:07.395 --> 00:39:10.135
helps us reach more listeners and continue.

611
00:39:12.515 --> 00:39:16.069
I'll chat at you again in two weeks time. Again, my name is Ryan Dunne.

612
00:39:16.130 --> 00:39:17.430
Peace to you until then.