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Hi, and welcome to Compass Finding Spirituality in the

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Everyday. My name is Ryan Dunn. I got to sit down with Hunter

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Mobley, author, spiritual teacher, and Enneagram

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expert to explore the journey from performance

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driven faith to a soul centered spirituality.

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Hunter opens up with us about his roots in evangelical and

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Pentecostal Christianity, the burnout that inspired his

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shift toward a more contemplative spiritual life, and

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how discovering the Enneagram became a pathway to deeper

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self awareness and transformation. Together,

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we discussed the ways our personalities shape our

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spiritual practices and why letting go is central

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to true interchange and how simplifying

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life creates space for the surprising movement of the spirit.

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Whether you're new to something like the Enneagram or you've

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been on your own journey of spiritual deconstruction, this

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conversation is an invitation to explore the beauty

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of living from the soul and embracing the holy in

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everyday moments. If conversations like this are valuable to you,

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do us a kindness and leave a rating and review on your

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podcast listening platform. That really helps us connect with other

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potential podcast guests and helps us to understand what's important

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to you, our listener. Hunter Mobley's book is Letting

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Go Finding You. You can find out all about Hunter

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Mobley and check out more resources on the Enneagram at

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huntermobley.com. So let's meet Hunter here on

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the Compass podcast.

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Well, Hunter, thanks for joining us in what's been a little bit of a crazy

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season around Nashville. We've been awfully wet. How is your

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internal state? How goes it with your soul? Thank you, Ryan. I'm so

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glad to be joining you. I appreciate the invitation to be on this podcast. I

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am I'm excited. My internal state is is pretty

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pretty enthusiastic in this moment. There's just a lot of good work

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to do, good work that I'm having the opportunity to do and excited to

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to get this book out into the world that we're talking about some today. So

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in the midst of a strange cultural zeitgeist moment where

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where so much is happening around us in our families, in our

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community, in our culture, in our church, in our world,

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there is a a sense of inner joy and excitement as well. So,

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I guess I'm I'm kinda sitting in the in the balance of all those things,

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but excited to be here with you today. Cool. Well, thank you.

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Speaking of the book and some of the names that you check-in there, it's clear

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to me that we share some some modern day influences. Like, I was

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reading about Barbara Brown Taylor and Brian McLaren.

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However, I think our our Christian spiritual backgrounds

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may differ slightly because you open up the book and talking about

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five point spirituality. Yes. And I don't know what that is. So was

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that a big part of your spiritual development? Yeah. You know, what I

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what I describe as five step spirituality in the book is really a a way

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of kinda making meaning to the evangelical Pentecostal background that

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I I grew up in. So I was raised in Southern Baptist Church,

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I migrated at some point toward more of a Pentecostal experience where I

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had the opportunity to pastor a Pentecostal church for six

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years in the Nashville area. But, really,

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when I when I talk in the book about five step spirituality, I think so

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much of my spiritual background in life was really about

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sort of this take the hill. We're gonna do big things for God. We're gonna

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figure out what the steps are. It's gonna be really hard. You

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know? Buckle up, buckle in, but it's gonna be amazing.

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And and that was really so much of the the spiritual

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ethos that came from my evangelical experience. And

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so I I you know, I think a lot of my spiritual past

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was I thought, gosh. I gotta work really hard and try to do some big

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things for God, and I gotta try to figure out all the the ways and

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the steps. And we're gonna go up the hill, and it's gonna be tough, but

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it's gonna be exciting. And, and so, right, I found

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myself late in the game to more of a

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contemplative approach to spirituality, integrating some other

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ideas of thinking about matters of the soul and matters of

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of spiritual practice. And so I've had to unlearn

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a lot of the what for me was more of an

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ego driven sense of, hey, you know, thank

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goodness that that, you know, God's got me here to do some really big

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things for him. And that's kinda what I,

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you know and and hopefully a a way that's relatable and

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also a way that we can find our own pathway into describe as that

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five step spirituality that that characterized so much of my life

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really before a contemplative journey began.

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You know? Okay. So, actually, I feel like I do share that kind of

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spiritual life, at least in having that expectation of,

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needing to do the work. Yeah. And and if big things aren't

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happening, this is where the trap comes in. You talk about it being ego

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driven, then I must be missing something. Like, my faith

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isn't enough. It it says some of what you started to run up against.

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Yes. Absolutely. And I think I think, Ryan, I imagine from any of

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our kind of Christian spiritual backgrounds, all of us that are

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in the American South and in just The United States are

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are steeped in some version of this

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sort of take the hill, the the the chart is always going up,

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kind of method and mentality to spirituality.

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And ultimately, you know, there's everything contains

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its opposite. I mean, that's certainly what the Enneagram teaches us. I think that's what

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a lot of spirituality teaches us. There there's two things can be true. Everything

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contains its opposite. There's a lot of wonderful things that

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that I experienced in my faith life

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growing up and and in my early adulthood.

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But I think that what was under tended to and underdeveloped were matters of the

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soul and really matters of fundamental personal

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self transformation. So, you know, there was so much that

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I I think I was felt like I needed to do for

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God. Mhmm. And, there a lot of that was misguided

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as well in in hindsight. But even the good

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impulse of that may

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have been producing or trying to produce good fruit in

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some way, but the soul still remains kinda untended

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to. And so that's where I really

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found myself in in a stage where I

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needed to explore spirituality that was

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was committed to looking at the inner life and the inner witness and

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seeing what was really going on with my soul and the development of my

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soul. And that's where I found my my path and my my

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journey toward contemplation. What inspired that shift in mindset?

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Were you burning out? All sorts of things.

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Burning up, burning out, burning through. You know?

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Goodness, Ryan. So many things. I'll say

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some personal things and some kind of larger corporate things. For

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one, I was pastoring a large evangelical megachurch

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in its second life, meaning that in a

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season where sort of the big parade had passed by.

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And so what what we were what we were always tasked

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with doing from our congregants and

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sort of even just from ourselves as leaders of this church was

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feeling like, where can we find the new rabbit to

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pull out of the hat to turn the clock back to be 1993

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again? Yeah. And, of course, you know we all

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know that there is no rabbit to pull out of the hat to turn the

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clock. And and also, at the same time, thank goodness, there's no

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rabbit to pull out of the hat to turn the clock back to 1993 again.

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But so I've been I've been spending so many years just trying to

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figure out how could we restart,

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and reignite this kind of evangelical

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mega experience in a way that we had it ten or

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fifteen years ago? And, man, it just beat me

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up, and and I was tired because, you know,

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there are it's really a futile

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experiment, because

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world evolves, churches evolve, neighborhoods have evolved,

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Nashville's evolved, faith has evolved, all it's good. You know, we we all

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there's so much good in all that. And then personally,

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Ryan, I was on a a personal journey of self exploration of my

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own personal life, my own sexuality.

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I've been, you know, a person who'd been raised in a very

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traditional context and had had to suppress my

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own just inner sense of my sexuality as a

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gay man. And at some

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point in life, it just I kinda looked up and thought, why am I doing

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this? What what is all this about? What is all this for? So I'd

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say things in in the cultural zeitgeist,

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in the church that I was serving and had served in

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my personal life in the world as I watched

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our country move more toward a Christian nationalism,

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iteration that just didn't resonate with my worldview or

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spirit or so. All those things just made what I

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had felt so committed to in conservative, evangelical,

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Pentecostal spirituality in my first thirty

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years of life just feel like they no longer

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rang true for me. And so I found myself,

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like so many of us, in kind of that deconstructing reconstructing

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world, and, I still felt fundamentally

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compelled by the Christian story and the Christian experience and the life and

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the witness of Jesus and the way of Jesus. And so I

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wasn't ready to just throw it all out, but I felt

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compelled to to discover and discern if there was

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another way that I could hook into that story and that experience

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that was different from the way that I had hooked

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into it in the past. Well, tell me

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about coming to the Enneagram movement, the

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Enneagram mindset. It's it's, your work now is

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so ensconced in that area. So It is. When

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did that come about? Well, you know, it's kinda perfect. So I Ryan, I'm an

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Enneagram two. And so, any your listeners

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who follow the Enneagram will know that Enneagram twos are

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relationship people. We're we're connectors. We like to make relationships. We like to

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meet people. And, you know, that's our blessing and

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our curse in many ways. But so the way that I was first

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introduced to the Enneagram was through a relationship. I was seated

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at a dinner table next to Suzanne and Joe Stabile in Boca Grande,

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Florida, and I'd never heard the word Enneagram.

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We'd never met each other. We were just simply seated by friends

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next to each other at a dinner party. And as an Enneagram

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two myself, sitting next to an Enneagram two, Suzanne Stabile,

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who I later come to know what twoness means. We

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just naturally connected, and, we became

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friends. And that friendship continued

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beyond that evening, and it was through that friendship that, you

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know, what do you do for a living? What do you what do you teach?

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And I heard the word Enneagram for the first time. So, it's

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kinda funny and, I think, perfect for me that as an Enneagram too, I

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came to a knowledge and an awareness of this tool, really,

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first through a friendship. And and, Ryan, it resonated

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with me. Once I learned the Enneagram, it resonated with

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me as something that was true and something that I needed. And

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it's connected to all that we've talked about so far because so much of

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my life was disconnected from sort

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of an inner journey for many reasons. One, I was afraid to take too deep

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of an inner journey of what would I find and what conclusions would I come

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to, and then what would what would that mean

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that I was invited to bear out, and how would

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that, connect me or disconnect me

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with communities that I've been a part of. And and so, you know, I

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was hungry for that, but but frightened of that in some ways. And the

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Enneagram just invites us inside. It's a tool that invites us to go

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look inside and mine a little bit

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deeper what's there. And, ultimately, I think the Enneagram

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has the potential, if we will let it,

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to lead us deeper inside to actually rediscover

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and become reacquainted with the things of the soul. And and so that's

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why I'm passionate about it, and that's why I teach it now and travel the

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country and and speak to people about it because I think that it's a

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tool that has the potential for personal and

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soul transformation.

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We talk about the Enneagram fairly consistently on this podcast,

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but never with in-depth. Like, most of the time, it's just coming out as our

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guests come on. They'll say, oh, well, I'm an Enneagram

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number blank. I'm an Enneagram nine, by the way.

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But for for the uninitiated or the under,

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under underexposed, could you give us kind of a brief overview

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of of Enneagram? Absolutely. The Enneagram is is really a

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personality system, not unlike some of the others. Lots

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of people have encountered or bumped up against some of the Myers Briggs or

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strength finder or DISC or Berkman, or are you an Otter,

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Tiger, Lion, Golden Retriever? You know? Go I'm raising my

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hand with the Golden Retriever. And, all of those

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systems are really interesting and good and have something to give us.

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They all really give us a language for describing things about the way

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that we see and the way that we respond and the way that we

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interact with other people. What is interesting and I think

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compelling about the Enneagram is the Enneagram

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really comes to us as one of those systems with a basis

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in, spirituality. Really, in

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many ways, the Enneagram is based upon the nine passions by one of the desert

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mothers or fathers of Agarus Ponticus, who is doing work

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in the third and fourth century around nine different ruling forces

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that sort of trip us up more often than than

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others. So, we've come to kinda know these nine passions really as the

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seven deadly sins plus two. Mhmm. You know, they're sort of in our in

237
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our language, in our cultural speak.

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Here's what's interesting and and worth exploring about the

239
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Enneagram to me. The Enneagram says, okay. We're gonna talk to you about personality,

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nine different ones. Nine different ways of seeing, nine different

241
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ways of interacting, nine different ways of being motivated

242
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that are based upon those nine passions along with other kind of

243
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foundation stones that we could talk about, wounding, childhood messages,

244
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all sorts of things. But it says, we're gonna talk to you about

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personality because we actually believe there's

246
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something deeper to you than just personality. We believe you have a

247
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soul, an essence, a true self. Self. Whatever language feels right to you.

248
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As Christians, we might use language from the

249
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Bible and say the Christ in you are the Christ in me. The image of

250
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God that we bear. There's a truer iteration of each of us. And so the

251
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Enneagram comes to say, let's look at personality

252
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as a way of discovering whether that personality is sort of

253
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right sized or maybe whether it's oversized.

254
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Mhmm. And if we can explore it and get it to a

255
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place where it's a little bit right or sized,

256
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maybe not so oversized, then we actually have the

257
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potential to move through personality at moments and get to

258
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matters of the soul so that you and I, Ryan, in maybe

259
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fleeting moments of our day could have a soul to

260
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soul interaction, not just a personality to personality interaction.

261
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So I say all that to say what I think is compelling and

262
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interesting and fundamentally powerful about the Enneagram

263
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is it stands alone as a personality system that says, hey, we're

264
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talking about personality, not because we care all that much about

265
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personality, but because we care about the soul. And we want to

266
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we want to explore personality as a way of

267
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of moving through it to some deeper truer things, to

268
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some true self, to some essence, to some soul. So would you

269
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say it's a way

270
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of maybe identifying, kind of like a

271
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spiritual vision or a divine vision for your

272
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life? It is. It's a way of well, to

273
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actually take that one step deeper, you know, I talked about the passions.

274
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Mhmm. There's a passion for each number, and that's really the

275
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language of personality. Yeah. The passions are

276
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anger and pride and the deceit and

277
00:17:22.619 --> 00:17:26.300
envy and greed and fear and

278
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gluttony and lust and sloth. And so

279
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one of those is is typed to each of the nine Enneagram numbers, and

280
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it really describes sort of what kind of trips us up

281
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in our personality most often. On the flip side, there's

282
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there's these nine virtues. And if you look at the

283
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virtue for each number, it's the opposite of the passion.

284
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Okay? So look at me for a second. I'm a two. My

285
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passion is pride, which is all about me as a two sort of

286
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wanting to under identify and represent my own need

287
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and overplay my role as, you know,

288
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the the savior, fixer, helper of the world. You know? Isn't it so good that

289
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I don't need anything today so that I can help you with all the things

290
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that you need? That's what that's pride for an Enneagram two. Well,

291
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the virtue for Enneagram two is humility. Pride and humility are

292
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opposites. They're really the 180 degree paradox of one

293
00:18:21.440 --> 00:18:25.200
another. Humility for Enneagram two is really my invitation to say, you

294
00:18:25.200 --> 00:18:28.260
know what? Ryan, I'm just as messed up as you.

295
00:18:29.895 --> 00:18:33.015
Not not saying, you know, I know your your paper, but, you know, I have

296
00:18:33.015 --> 00:18:36.855
to We've already established that. I'm just as messed up as you.

297
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And so let me share with you my problems and

298
00:18:40.295 --> 00:18:44.070
desires and fears and dreams, and you share with

299
00:18:44.070 --> 00:18:47.590
me your problems and fears and desires and dreams, and let's have a mutual

300
00:18:47.590 --> 00:18:51.190
reciprocal relationship that's not elevated by me

301
00:18:51.190 --> 00:18:54.710
putting myself in the seat of the helper or the fixer. That's

302
00:18:54.710 --> 00:18:58.305
humility for me as a two. Ryan, you as a nine, the the

303
00:18:58.305 --> 00:19:01.925
passion is sloth, but the the virtue is action.

304
00:19:02.145 --> 00:19:05.125
Well, sloth and action are are opposites as well.

305
00:19:05.825 --> 00:19:08.850
When you when you see the mystery

306
00:19:11.010 --> 00:19:14.530
Enneagram that the passions and the virtues are opposites of one

307
00:19:14.530 --> 00:19:18.049
another, what you learn from that

308
00:19:18.049 --> 00:19:21.890
is the virtue is connected to the soul, while the

309
00:19:21.890 --> 00:19:25.455
passion is connected to personality. The virtue

310
00:19:25.674 --> 00:19:29.355
is the truer thing. The personality and the

311
00:19:29.355 --> 00:19:33.195
passion is the false thing. Not bad and

312
00:19:33.195 --> 00:19:36.875
not not in a moral inventory sort of way false, just the opposite of

313
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true. And so the Enneagram comes to

314
00:19:40.690 --> 00:19:44.530
say, Ryan, even though you describe yourself as

315
00:19:44.530 --> 00:19:48.150
an Enneagram nine and you would use the language maybe of passion

316
00:19:48.210 --> 00:19:51.825
and personality to tell somebody how you see and

317
00:19:51.985 --> 00:19:54.804
how you're motivated and how you show up in the world.

318
00:19:56.465 --> 00:19:59.605
The deeper truth is that you're actually the opposite of that.

319
00:20:01.184 --> 00:20:04.465
Hunter, as an Enneagram too, even though I would come and talk about all this

320
00:20:04.465 --> 00:20:08.210
Tunis and all this pride stuff is how my personality shows up, the deeper

321
00:20:08.210 --> 00:20:11.970
truth is at the soul level, I'm the opposite of that.

322
00:20:11.970 --> 00:20:15.570
Okay. And that's the gift and the

323
00:20:15.570 --> 00:20:19.294
grace that the Enneagram can offer us to see

324
00:20:19.294 --> 00:20:22.975
that you are not your personality. In many ways, you

325
00:20:22.975 --> 00:20:26.595
are fundamentally the opposite of what your personality

326
00:20:28.174 --> 00:20:31.535
bears out. Now we've forgotten that because we've fallen in love with our

327
00:20:31.535 --> 00:20:35.080
personalities. We've come to rely on them. And so the

328
00:20:35.080 --> 00:20:38.780
Enneagram comes to us and invite us back

329
00:20:38.919 --> 00:20:42.760
to a process of rediscovery of who we really

330
00:20:42.760 --> 00:20:46.380
are. So it'd be fair to say then that I'll feel

331
00:20:46.905 --> 00:20:50.505
most alive or most, most

332
00:20:50.505 --> 00:20:53.985
spiritually connected when I am taking action Yes.

333
00:20:54.185 --> 00:20:57.945
Opposed to Exactly. It it exactly. Action is

334
00:20:57.945 --> 00:21:01.490
so fundamentally true about you. It's the most precious and

335
00:21:01.490 --> 00:21:05.169
vulnerable true thing about you. So in response to the

336
00:21:05.169 --> 00:21:08.929
world's trouble, which we encounter from day one, you learned

337
00:21:08.929 --> 00:21:12.769
to protect it and to hide it away. And what do we protect

338
00:21:12.769 --> 00:21:16.395
things with and hide them away with? Well, we protect them with their opposite.

339
00:21:16.395 --> 00:21:20.034
Opposite. So many times what we project is the opposite

340
00:21:20.034 --> 00:21:23.675
of what's true. And we've done that so

341
00:21:23.675 --> 00:21:27.515
long we kind of forgot. So I forgot that humility was there.

342
00:21:27.515 --> 00:21:30.735
You forgot that action really fundamentally was there.

343
00:21:31.190 --> 00:21:34.570
But as we find our way back toward

344
00:21:35.190 --> 00:21:38.790
those matters of the soul, you're exactly right, that's when we will

345
00:21:38.790 --> 00:21:42.570
feel most truly alive and most truly

346
00:21:42.790 --> 00:21:46.165
aligned with matters of the holy

347
00:21:46.945 --> 00:21:49.845
and vocation and fundamental calling.

348
00:21:52.705 --> 00:21:56.485
Well, in addition to talking about the enneagram fairly regularly,

349
00:21:56.545 --> 00:22:00.130
we we often share spiritual practices on this podcast. And,

350
00:22:00.750 --> 00:22:04.350
in letting go finding you, you you give a number of

351
00:22:04.350 --> 00:22:07.810
spiritual practices as examples in your work,

352
00:22:07.870 --> 00:22:11.570
in consultation with, people through this process.

353
00:22:12.154 --> 00:22:15.835
Do you find that certain Enneagram types lean

354
00:22:15.835 --> 00:22:19.375
towards certain spiritual practices? Absolutely.

355
00:22:19.674 --> 00:22:23.375
You know, we all kinda have we all have spiritual practices,

356
00:22:23.434 --> 00:22:27.179
I would say, in our Enneagram type that are easier

357
00:22:27.179 --> 00:22:30.460
for us or more accessible to us. And then we all have ones that are

358
00:22:30.460 --> 00:22:34.220
like, oh, gosh. You know, I hopefully, no one ever invites me to do

359
00:22:34.220 --> 00:22:37.820
that one. And and both of those pathways have

360
00:22:37.820 --> 00:22:41.279
something to offer us. Right? You know, there there's something for us in

361
00:22:41.515 --> 00:22:45.195
the practices that feel just like a

362
00:22:45.195 --> 00:22:48.815
warm cup of coffee, you know, on a rainy day in an armchair.

363
00:22:49.035 --> 00:22:52.715
Mhmm. And there's something for each of us in the practices that we

364
00:22:52.715 --> 00:22:56.170
just resist. So I

365
00:22:56.170 --> 00:22:59.770
think, Ryan, that where that comes up

366
00:22:59.770 --> 00:23:03.370
most often is it comes up really in the

367
00:23:03.370 --> 00:23:07.210
centers of intelligence that are associated and ordered within each of

368
00:23:07.210 --> 00:23:10.855
our Enneagram numbers. So we talk about with the Enneagram that

369
00:23:11.394 --> 00:23:14.774
each of us has thinking, feeling, or doing

370
00:23:15.154 --> 00:23:18.755
to rely on all day long. But based on our Enneagram number, one of those

371
00:23:18.755 --> 00:23:22.514
is sort of in first place, and one of those, it comes in

372
00:23:22.514 --> 00:23:26.360
last place. And so for each of us,

373
00:23:26.360 --> 00:23:29.900
there's one of thinking, feeling, or doing that we sort of rely on most,

374
00:23:30.280 --> 00:23:33.960
and then there's one of thinking, feeling, or doing that we sort of lives in

375
00:23:33.960 --> 00:23:37.715
the basement and we kind of pick up the least. And so

376
00:23:37.775 --> 00:23:41.055
I think for each of us in our Enneagram type, you know, I'm a two,

377
00:23:41.055 --> 00:23:44.575
so feeling sort of comes up first for me, and

378
00:23:44.575 --> 00:23:48.255
thinking lives in the basement. So that means, you

379
00:23:48.255 --> 00:23:51.710
know, any spiritual practices that kinda tap into

380
00:23:51.850 --> 00:23:55.230
art and beauty and feeling and transcendence

381
00:23:55.450 --> 00:23:58.809
and awe and reverence, you know, those things, man, I'm ready to hook into

382
00:23:58.809 --> 00:24:02.250
them. And I love them, and and I'm here for

383
00:24:02.250 --> 00:24:05.455
it. Spiritual practices that challenge

384
00:24:05.755 --> 00:24:09.215
my ways of thinking or that challenge

385
00:24:09.355 --> 00:24:12.794
me to think about things that are broader than just

386
00:24:12.794 --> 00:24:16.315
relationships and people and conversations and

387
00:24:16.315 --> 00:24:19.790
matters of the heart are a little

388
00:24:19.790 --> 00:24:22.610
bit less explored by me, but I need both.

389
00:24:23.790 --> 00:24:27.550
So I we all have that in our

390
00:24:27.550 --> 00:24:31.304
numbers. So if you, in your number, just look

391
00:24:31.304 --> 00:24:34.905
at and you can find it, you know, anywhere. What is the

392
00:24:34.905 --> 00:24:38.665
center of intelligence that's dominant for you and what's repressed for you? That's

393
00:24:38.665 --> 00:24:42.044
gonna give you some clues to what is

394
00:24:42.905 --> 00:24:46.520
both most accessible to you in spiritual work and also

395
00:24:46.520 --> 00:24:50.360
what maybe you're invited to go pick up in spiritual

396
00:24:50.360 --> 00:24:54.040
practice work. So, Hunter, what's a

397
00:24:54.040 --> 00:24:56.860
spiritual practice that you've been leaning into lately?

398
00:24:57.805 --> 00:25:01.405
Well, the number one one that I've been leaning into lately because I need it

399
00:25:01.405 --> 00:25:04.285
the most, and I kind of think we all need it the most, is centering

400
00:25:04.285 --> 00:25:08.125
prayer. It's hard for me because it challenges my thinking. Yeah. You

401
00:25:08.125 --> 00:25:11.690
know, in centering prayer, you sit for twenty minutes in a chair and you let

402
00:25:11.690 --> 00:25:15.130
go of thoughts and you settle your you settle on an

403
00:25:15.130 --> 00:25:18.889
intention to be totally open to the presence and activity of God that is

404
00:25:18.889 --> 00:25:22.649
unseen, and then you release thoughts for twenty minutes, and then you get up and

405
00:25:22.649 --> 00:25:25.675
you walk away. And you you don't

406
00:25:26.215 --> 00:25:29.895
seek or attach to the idea that, you know, this is gonna be my great

407
00:25:29.895 --> 00:25:33.655
moment of epiphany, or this is when I'm gonna finally figure out all the

408
00:25:33.655 --> 00:25:36.875
answers to all the questions I've been stewing over forever. Actually,

409
00:25:37.490 --> 00:25:41.250
if if epiphany comes, you let it go just like all the other

410
00:25:41.250 --> 00:25:43.750
thoughts. Well, that's hard for me because,

411
00:25:45.250 --> 00:25:48.550
my thought life is so occupied by

412
00:25:49.170 --> 00:25:52.265
people and what I need to do and what I said wrong and what I

413
00:25:52.265 --> 00:25:55.945
could do better and how I could who I need to connect with. And it's

414
00:25:55.945 --> 00:25:59.705
hard for me to to sit there and let the thoughts pass by

415
00:25:59.705 --> 00:26:03.545
like boats in a stream, and so I I

416
00:26:03.545 --> 00:26:07.250
need it. I want it. It's hard

417
00:26:07.250 --> 00:26:11.090
for me. It's one that I'm I teach a a cohort each

418
00:26:11.090 --> 00:26:14.610
year in Dallas on contemporary spirituality. So in that

419
00:26:14.610 --> 00:26:18.290
cohort right now between our last gathering and this gathering, we're focusing on

420
00:26:18.290 --> 00:26:22.015
centering prayer. So that's that's part of why I'm focused on that one especially.

421
00:26:22.875 --> 00:26:26.715
But that's one that I I offer that one to everybody as sort of

422
00:26:26.715 --> 00:26:30.315
the fundamental building block for contemplative spiritual practice. Start

423
00:26:30.315 --> 00:26:32.495
there. Start with five minutes,

424
00:26:33.990 --> 00:26:37.530
in a chair with an intention releasing thought,

425
00:26:37.670 --> 00:26:41.430
not looking for epiphany. And, I think that's kind

426
00:26:41.430 --> 00:26:44.550
of one of the ones that sort of is a building block for all the

427
00:26:44.550 --> 00:26:45.050
others.

428
00:26:48.695 --> 00:26:52.455
It's a great introduction to that, need to let

429
00:26:52.455 --> 00:26:56.075
go as well because as you mentioned, there's

430
00:26:56.934 --> 00:27:00.775
no result expected of No result. Prayer. Right? So and Well

431
00:27:00.987 --> 00:27:04.399
and and, Ryan, that's really why you know, it's funny. When I wrote this

432
00:27:04.399 --> 00:27:06.880
book, by the end of it, I was like, I don't know if I wrote

433
00:27:06.880 --> 00:27:10.720
an Enneagram book or if I wrote a contemplative spirituality book. And and

434
00:27:10.720 --> 00:27:14.115
and then I realized, oh, okay. Maybe that was the point. And it's because

435
00:27:14.675 --> 00:27:18.434
the first years that I was doing work with the Enneagram, I was still

436
00:27:18.434 --> 00:27:21.475
in kind of what we we talked about at the beginning is that sort of,

437
00:27:21.475 --> 00:27:24.995
you know, take the hill, you know, do big things for God, figure out, you

438
00:27:24.995 --> 00:27:28.295
know, the next conference, the next book, the new guru, kind of Christianity.

439
00:27:29.220 --> 00:27:32.580
And when we bring that approach to

440
00:27:32.580 --> 00:27:36.260
Enneagram work, when we're trying to, you know, okay, what can I do?

441
00:27:36.260 --> 00:27:39.400
What are the five steps I can make today as a two to be healthy?

442
00:27:40.340 --> 00:27:43.995
All we've done is is just layer on more personality because I'm still in

443
00:27:43.995 --> 00:27:47.355
charge. I'm still in control. I'm still trying to figure out what I can do

444
00:27:47.355 --> 00:27:50.495
in my ego to find change or transformation.

445
00:27:51.515 --> 00:27:55.275
So what I what I realized along the way is this isn't doing anything.

446
00:27:55.275 --> 00:27:59.030
You know, this is interesting, but it's not changing me

447
00:27:59.030 --> 00:28:02.710
from the inside out. And and so I realized that, woah,

448
00:28:02.710 --> 00:28:05.830
woah, woah. I I need a I don't need an active spiritual approach. I need

449
00:28:05.830 --> 00:28:09.510
a contemplative spiritual approach that's about going inside and letting

450
00:28:09.510 --> 00:28:13.235
go. That's about less, not more. That's about releasing,

451
00:28:13.375 --> 00:28:16.275
not taking on. That's the spiritual

452
00:28:16.895 --> 00:28:20.255
approach and the spiritual ethic that I believe

453
00:28:20.255 --> 00:28:23.790
fundamentally can lead toward the transformation that the Enneagram points

454
00:28:23.790 --> 00:28:27.630
to. So I I really believe these two tools, if

455
00:28:27.630 --> 00:28:30.850
you will, contemplative spirituality and Enneagram wisdom,

456
00:28:31.470 --> 00:28:35.070
are both not just tools that run on parallel tracks, but they're

457
00:28:35.070 --> 00:28:38.705
interwoven, interdependent. I don't

458
00:28:38.705 --> 00:28:42.145
fundamentally believe you can do any good

459
00:28:42.145 --> 00:28:45.825
work in the Enneagram on yourself through kind of a I'm

460
00:28:45.825 --> 00:28:49.345
gonna fix myself. I'm gonna figure it out. I'm gonna do it. I'm gonna do

461
00:28:49.345 --> 00:28:52.865
big things for God approach. I think the only way that

462
00:28:52.865 --> 00:28:56.530
we let the Enneagram lead us

463
00:28:56.530 --> 00:28:59.990
towards transformative soul growth and work

464
00:29:00.290 --> 00:29:03.890
is through saying, woah. I gotta I gotta shed some layers

465
00:29:03.890 --> 00:29:07.350
here. I gotta strip all of off all of this crap.

466
00:29:07.735 --> 00:29:10.794
I've gotta go deeper inside. I've got to

467
00:29:11.894 --> 00:29:15.674
let personality be released so that what is

468
00:29:16.054 --> 00:29:19.654
living behind it and beyond it, which is virtue, true self,

469
00:29:19.654 --> 00:29:22.400
soul, can actually begin to shine again.

470
00:29:24.940 --> 00:29:28.780
Well, less is more. We're in a season of of less is more.

471
00:29:28.780 --> 00:29:32.380
As we're recording this, it's the Lenten season, which people

472
00:29:32.380 --> 00:29:35.904
often observe by, practicing fasting, letting

473
00:29:35.904 --> 00:29:39.605
go of things. And you've tied simplicity

474
00:29:40.385 --> 00:29:44.065
with, part of letting go. Tell us a little bit

475
00:29:44.065 --> 00:29:47.830
about how you're practicing simplicity in these days. Yeah.

476
00:29:48.210 --> 00:29:51.970
You know, simplicity is one of the spiritual practices that I need the

477
00:29:51.970 --> 00:29:55.490
most. I need it in every area of life. And I you know, what I

478
00:29:55.490 --> 00:29:59.010
what I found for myself is I can practice simplicity in some

479
00:29:59.010 --> 00:30:02.715
really ways that seem very

480
00:30:02.715 --> 00:30:06.175
mundane but are still spiritually fruitful for me. So, like, here's a silly

481
00:30:06.315 --> 00:30:10.075
little way that I practice simplicity in this season. You

482
00:30:10.075 --> 00:30:13.855
know, we all have a closet of clothes that we wear, and

483
00:30:15.450 --> 00:30:18.650
this is a one thing that I've done in this season is I've just kinda

484
00:30:18.809 --> 00:30:22.090
you know, in this season, I'm I'm I'm not gonna I I I'm not gonna

485
00:30:22.090 --> 00:30:24.090
look at all these. I'm not gonna draw from all you know, I need to

486
00:30:24.090 --> 00:30:27.675
put half of these up. I I'm just I'm just gonna draw from these.

487
00:30:27.835 --> 00:30:31.135
Mhmm. Now that's a very little thing, Ryan. That's very specific

488
00:30:31.435 --> 00:30:35.275
to just a moment in my life. But it's any way that we

489
00:30:35.275 --> 00:30:39.035
can say, you know what? I'm gonna declutter life a little bit

490
00:30:39.035 --> 00:30:41.855
so that my attention and focus

491
00:30:43.039 --> 00:30:46.880
is freed to be on maybe some things that

492
00:30:46.880 --> 00:30:50.640
are different from what it traditionally is on. So sometimes in my

493
00:30:50.640 --> 00:30:54.480
office at home, I just I have to, like, take pictures off

494
00:30:54.480 --> 00:30:57.520
the wall. I have a sense of I've kind of a tendency to sort of,

495
00:30:57.520 --> 00:31:00.764
like, surround myself with totems and tobias

496
00:31:00.904 --> 00:31:04.585
and, you know, and and I'm just kinda oriented that way. And sometimes that's you

497
00:31:04.585 --> 00:31:07.945
know, I need a reset. I need to strip all this

498
00:31:07.945 --> 00:31:11.780
away. I need to look at the white walls for a little while

499
00:31:12.240 --> 00:31:16.020
and observe a simpler moment. I can do that in the way that I eat.

500
00:31:16.080 --> 00:31:19.840
I can do that in the way that I spend money. I can do that

501
00:31:19.840 --> 00:31:23.520
in my physical environment. It's a little thing, but it's a way that

502
00:31:23.520 --> 00:31:24.580
we can fast,

503
00:31:26.895 --> 00:31:29.955
And it's it's a way that I think our

504
00:31:30.255 --> 00:31:33.934
environment or our body can bear

505
00:31:33.934 --> 00:31:36.755
witness to really more of a soul

506
00:31:37.375 --> 00:31:41.149
principle of less is more. We don't need all the

507
00:31:41.149 --> 00:31:44.750
things that we have. When we have

508
00:31:44.750 --> 00:31:48.190
so much in our environment, in our eyesight, in our

509
00:31:48.190 --> 00:31:52.029
bodies, we are distracted. We are full

510
00:31:52.029 --> 00:31:55.445
in every way that we can be full, which allow which doesn't

511
00:31:55.445 --> 00:31:58.985
allow surprise, doesn't allow

512
00:31:59.445 --> 00:32:03.125
curiosity. Tell me a little bit about

513
00:32:03.125 --> 00:32:05.945
that surprise. How is simplicity,

514
00:32:07.205 --> 00:32:11.030
an invitation to surprise? You know, surprise

515
00:32:11.030 --> 00:32:14.150
is one of my favorite spiritual words, and it's kind of one of the parts

516
00:32:14.150 --> 00:32:17.990
of Pentecostalism that I keep. I think there are so many

517
00:32:17.990 --> 00:32:20.730
wonderful pieces of the Pentecostal

518
00:32:21.430 --> 00:32:24.924
charismatic tradition in in Christianity.

519
00:32:25.705 --> 00:32:29.544
And, like all iterations of Christianity,

520
00:32:29.544 --> 00:32:33.145
there's some harm too. But the the beauty is that in the

521
00:32:33.145 --> 00:32:36.825
Pentecostal charismatic tradition, there is an openness to

522
00:32:36.825 --> 00:32:40.200
the idea that today, I may walk out my door,

523
00:32:40.580 --> 00:32:44.179
and I may think that I know everything that's gonna happen today. I may

524
00:32:44.179 --> 00:32:46.740
think I know where I'm gonna go and who I'm gonna meet and what I'm

525
00:32:46.740 --> 00:32:50.100
gonna do and what I'm gonna accomplish, but maybe, just

526
00:32:50.100 --> 00:32:53.665
maybe, I'll be surprised. Mhmm. That's

527
00:32:53.665 --> 00:32:57.205
really the fundamental ethos behind the Pentecostal

528
00:32:57.425 --> 00:33:00.945
charismatic tradition, and it it it also is the

529
00:33:00.945 --> 00:33:03.605
fundamental ethos behind mysticism and contemplation.

530
00:33:05.860 --> 00:33:09.700
That transcendence all the holy will surprise us. It's around

531
00:33:09.700 --> 00:33:13.460
every corner. It's around every turn. God is under every rock. And

532
00:33:13.460 --> 00:33:16.600
so one of the ways

533
00:33:17.140 --> 00:33:20.855
that we posture our souls and our

534
00:33:20.855 --> 00:33:23.995
bodies for surprise is

535
00:33:24.455 --> 00:33:28.155
by freeing up space and room and time.

536
00:33:28.375 --> 00:33:32.135
You know, if every moment in my mind and in my day

537
00:33:32.135 --> 00:33:35.570
is full, full, full, full, full, well,

538
00:33:36.110 --> 00:33:39.730
I'm probably gonna miss a lot of the opportunity for surprise.

539
00:33:40.910 --> 00:33:44.450
And so that's how all this to me connects. That's how

540
00:33:44.510 --> 00:33:47.890
simplicity, subtraction, fasting

541
00:33:49.455 --> 00:33:52.835
also connects to the beauty of

542
00:33:52.895 --> 00:33:56.415
surprise and and charisma and

543
00:33:56.415 --> 00:34:00.175
mysticism and contemplation. It's all really it's

544
00:34:00.175 --> 00:34:03.950
a one thing. Have you felt a

545
00:34:03.950 --> 00:34:07.650
sense of surprise lately? You know, I have.

546
00:34:10.190 --> 00:34:13.870
I, so I have MS. That's just a a

547
00:34:13.870 --> 00:34:17.435
little part of my journey. And I as part of

548
00:34:17.435 --> 00:34:21.195
having MS, I have treatments every six months where I go in for kind of

549
00:34:21.195 --> 00:34:24.735
a full day of infusions. And, because

550
00:34:26.155 --> 00:34:29.835
I go in only every six months for that infusion, you know, by month four

551
00:34:29.835 --> 00:34:33.429
or five, you know, it's worn off, and I'm kinda in the

552
00:34:33.429 --> 00:34:37.029
tank. So for me, the month of February and most of

553
00:34:37.029 --> 00:34:40.549
March this year was I felt horrible. I

554
00:34:40.549 --> 00:34:44.250
was exhausted. I was just I was full up in every way. I

555
00:34:44.389 --> 00:34:46.089
I didn't really have any

556
00:34:48.344 --> 00:34:51.165
physical capacity for much.

557
00:34:52.665 --> 00:34:56.505
A couple weeks ago, you know, it was that kind of twice a year, six

558
00:34:56.505 --> 00:34:59.349
months sort of thing that I I do. And,

559
00:35:00.150 --> 00:35:03.450
man, I feel like a new person. Well, that's a little bodily

560
00:35:04.150 --> 00:35:07.589
example. You know, that's connected obviously to my body and my health

561
00:35:07.589 --> 00:35:11.190
experience, but it's been also a spiritual reminder of, oh my

562
00:35:11.190 --> 00:35:15.005
goodness. The world is in color again, and, and

563
00:35:15.005 --> 00:35:18.525
I I have energy again. And it's made me

564
00:35:18.525 --> 00:35:22.285
grateful for all of that. And so I've I've I've

565
00:35:22.285 --> 00:35:25.164
I've kind of the last couple weeks, I'm full of you know, I'm kinda ready

566
00:35:25.164 --> 00:35:28.720
to I've I it's I had gotten so used to not

567
00:35:28.720 --> 00:35:32.160
feeling good that I am ready to be surprised at every turn.

568
00:35:32.160 --> 00:35:35.839
Right. So, yeah, I I really

569
00:35:36.560 --> 00:35:40.385
Ryan, I am committed to still that

570
00:35:40.385 --> 00:35:44.065
Pentecostal charismatic tradition in many ways that, I

571
00:35:44.065 --> 00:35:46.965
carry with me from my past. And so

572
00:35:47.825 --> 00:35:51.185
my just way of seeing in the world is I really

573
00:35:51.585 --> 00:35:55.000
I walk out the door and I'm thinking, what the world am I gonna experience

574
00:35:55.000 --> 00:35:58.599
today? Who in the world am I gonna meet today? It's probably gonna

575
00:35:58.599 --> 00:36:02.140
be crazy and unexpected. I sort of live with that

576
00:36:03.640 --> 00:36:07.319
idea in mind, and I try to as well. You know, it's it's

577
00:36:07.319 --> 00:36:10.505
also a discipline to live with that idea in mind.

578
00:36:12.325 --> 00:36:16.005
Well, for folks who want to get to know you a little bit better, Hunter,

579
00:36:16.005 --> 00:36:19.685
or, check out some more of your work, is is your website a good

580
00:36:19.685 --> 00:36:23.285
starting place for that? It's a good start. Every you can kinda find me

581
00:36:23.285 --> 00:36:25.850
anywhere, a website, social media,

582
00:36:25.850 --> 00:36:29.630
enneagramhunter, enneagram hunter Com and enneagram

583
00:36:29.770 --> 00:36:33.450
hunter kind of social handles. And, you can also find me

584
00:36:33.450 --> 00:36:37.210
at Life in the Trinity Ministry. That that website, that's Joe

585
00:36:37.210 --> 00:36:41.045
and Suzanne Stabille's ministry. I teach a year long cohort

586
00:36:41.045 --> 00:36:44.885
with them in Dallas each year. And you the work that really we've talked about

587
00:36:44.885 --> 00:36:48.724
today, the work that I'm talking about in the book is the work that

588
00:36:48.724 --> 00:36:52.484
we do with 40 people each year in a in a year long

589
00:36:52.484 --> 00:36:56.220
experience there in Dallas. So I invite people to check that out and

590
00:36:56.220 --> 00:36:59.660
and think about if if you might feel led to come join us one

591
00:36:59.660 --> 00:37:03.260
year. Perfect. Well, Hunter, thank you so much for sharing your

592
00:37:03.260 --> 00:37:07.040
story with us and, for enlightening us in terms of

593
00:37:07.385 --> 00:37:11.145
the Enneagram, but also in the ways in which the spirit might introduce some surprise

594
00:37:11.145 --> 00:37:13.325
into our lives. Thank you, Ryan.

595
00:37:15.305 --> 00:37:18.845
Well, that wraps up this episode of Compass Finding Spirituality

596
00:37:19.145 --> 00:37:22.770
in the Everyday. A huge thanks again to Hunter Mobley for joining us and

597
00:37:22.770 --> 00:37:26.070
sharing such thoughtful insights about the Enneagram

598
00:37:26.450 --> 00:37:29.990
spirituality, the joy of surprise in our daily lives.

599
00:37:30.450 --> 00:37:34.210
If you'd like to dive deeper in anything we talked about or explore more

600
00:37:34.210 --> 00:37:37.895
episodes, be sure to visit our websitemc dot

601
00:37:37.895 --> 00:37:41.255
org slash compass. You'll find episode notes,

602
00:37:41.255 --> 00:37:44.635
resources, and a growing library of the conversations

603
00:37:44.935 --> 00:37:48.635
that we've had on the podcast. You know, just like this one,

604
00:37:48.855 --> 00:37:52.530
we're grateful to the team at United Methodist Communications for

605
00:37:52.530 --> 00:37:56.290
making this podcast possible and helping us bring these important stories

606
00:37:56.290 --> 00:37:59.730
to you. If you haven't already, please take a moment to subscribe to

607
00:37:59.730 --> 00:38:03.410
Compass wherever you get your podcasts. And if you found something really

608
00:38:03.410 --> 00:38:06.964
meaningful here today, we'd really appreciate it if you rated and

609
00:38:06.964 --> 00:38:10.644
reviewed the show. It helps, again, others find

610
00:38:10.644 --> 00:38:14.404
us and be a part of the conversation. So thank you so much for listening,

611
00:38:14.404 --> 00:38:17.924
for sharing this time. My name is Ryan Dunn. I'll chat at you again in

612
00:38:17.924 --> 00:38:19.224
a couple weeks. Peace.