WEBVTT

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There are instances when a piece of legislation just might open

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the door to the miracle that someone is praying for.

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Hey, and welcome back to Compass Finding Spirituality in the

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Everyday My name is Ryan Dunn. In this episode I'm joined by

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Reverend Ben Roberts, who is Director of Social Justice

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Ministries at Foundry United Methodist church in

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Washington, D.C. ben shares a behind the scenes

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look at his unique role, balancing hands on outreach like

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feeding programs and ID assistance with

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community advocacy and city council engagement.

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The conversation that we have dives into the intersecting worlds of

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faith, justice and practical support,

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especially for those experiencing homelessness.

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Ben opens up about how spirituality fuels his work, the power

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of community, and the importance of seeing and

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serving those often overlooked in our cities. Along the way,

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you're going to hear about the real challenges posed by recent policy

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changes in dc, stories of hard fought victories,

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and how every person can play a part in creating

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meaningful change. Whether you're new to the world of social justice

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or looking for hope and inspiration in tough times, this

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episode should help us imagine what's possible

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when we look at faithfully removing roadblocks

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to answering someone's need based prayers.

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If conversations like this are interesting or valuable to you,

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I'd appreciate it if you hit the subscribe button on Spotify,

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Apple Podcasts, YouTube, whatever platform you might be hearing this

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broadcast upon. It's also really, really helpful to leave a little

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review. For example, on Spotify you hit that little star button

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and give us a. Five star rating or whatever you feel

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we've warranted. So thanks so much for that. Now

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I've known Reverend Bed Roberts for several years. We were

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ordained as deacons together a while back, but

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I didn't know much about his backstory prior to our paths crossing as

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adults. So thankfully he shares some of that with us and what

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led him into his unique expression of ministry

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in Washington, dc. So so let's get to know Ben a little bit better

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and hear about how faith is moving from the sanctuary

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to the streets here on Compass. Ben, first, thanks for joining us

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on Compass. I'm guessing that not every church or every

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church member is familiar with a Director of Social Justice Ministries.

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And I know that's just one of the hats that you wear at Foundry

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United Methodist Church. But can you paint a picture for us

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what the role of the Director of Social Justice Ministries looks

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like? Yes, certainly. Glad to be with you

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Ryan. So my ministry here at

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Foundry, I've been here now 12 years and I started as the

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Director of Social justice ministries in

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2013. Foundry's fortunate

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to be able to have A full time position like that. But, but basically what

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it looked like is caring for all of our direct service

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efforts. And when I say direct service, you think about

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feeding programs, clothing programs,

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you know, going out cooking at different places, doing

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our service, days out in the community, picking up trash, whatever it happens to be

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anything that's going to meet an immediate physical need that somebody

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has. But what it also encompasses is

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being able to do some community organizing and

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advocacy work with interfaith partners

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and going out and being able to work directly with the

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Washington D.C. city Council and the mayor's office

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to try and direct the policies that we have here in

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town. We have been particularly focused on chronic

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homelessness over these years. And then ID policy,

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which we can talk a little bit about because of one of our direct service

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programs that does non driver's IDs and birth certificates.

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And every once in a while we'll do something Federal

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either with GBCs or if something

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once in a while something else will pop up like an ID policy moving through

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Congress or something. We'll go and we'll try and make sure that there's a voice

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there as well. I don't know. So we've ever

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had this conversation and I'm just kind of curious about it. You're ordained in the

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United Methodist Church and I'm wondering like what kind of came first? What was the

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horse and what was the wagon? Was it the ordination

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that then brought along with it this pursuit of social

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justice or was it you were really passionate about

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the work in advocacy efficacy and then

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that led you into the ordination?

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Yeah, concurrent probably. All

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right. But they were think

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middle school age and luckily, and we're both from North

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Carolina conference, the conference had a great youth

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program when I was growing up. And one of the events was called

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our annual conference session. And it was the chance for the

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high school kids to get together and write little right resolutions, say,

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pick up a topic, say here's what we feel about it, debate it

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amongst each other, vote on it, pass it and send it off to

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elected leaders. And that kind of laid a foundation

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for me that we have a voice, we have something

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important to say and the church cares about

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things. The church isn't just about getting

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us to do the right rituals. It's not about just getting us

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to, I don't know, say Jesus 10 times.

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It's about having an impact. Our Wesleyan tradition

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calls us to have a social witness as

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the church. And that's what I was brought up in. So

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that is what kind of got me going. I Had a sense that

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whole time of something about

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ordination or church leadership. But it's also the case in,

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probably in a lot of conferences. But in North Carolina, the sense

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growing up was there are elders and there is Duke

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University and there is not much else. Right.

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And it took a while. It takes a long time to

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figure out that those aren't the only options. The deacon order

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as an ordained piece hasn't been around that long, you know, 96.

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So people are still learning how to talk about it even at this point.

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But as I got clarity that I wanted to do something about faith in

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the public square, that's what kind of put my

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attention on there being

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a seminary in Washington, D.C. i was an undergrad. I pulled a

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book off of the shelf in one of my classrooms that just happened to list

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all of the Methodist schools. And I was just flipping through

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that book and I found Wesley. And I was like, oh, well, if there's

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a seminary in D.C. then that's probably a good place to

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do some learning around faith in the public square. So

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all along you were thinking a part of your

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ministry, so to speak, was gonna be like

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showing up to city council meetings, something.

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I think I was a little more grandiose when I was coming up.

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More like, more like organizing actions on the steps of the Capitol.

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Probably. Probably, yeah. And because I was familiar with what

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gbcs did. Right. And so if I, if I had known better, if, if I

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had better questions to ask, maybe when I was younger, maybe I could have figured

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it, but I had zero intention. This is, this

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still cracks me up a little bit. But I had zero intention of

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ever working in a local church. And

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I have now been here in this local church for, for 12

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years and, and basically my entire adult

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ministry. Yeah. One of the ministries that

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has been sponsored through the church you've already talked about is foundries

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ID ministry. And I would love for you to paint

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a picture for us about how that works and maybe even

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naming why obtaining proper

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identification is such a

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crucial step for somebody that's in a vulnerable position

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regarding like housing, health care, or employment.

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Absolutely. So we do have the ID ministry.

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Its main purpose is to help get you your birth certificate,

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Social Security card, or non driver's id.

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The reason we do it is, as you've kind of alluded to it, is a

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barrier. You don't get housing without producing an id. You

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do not get a job without producing an id,

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and you're not going to be able to apply for public benefits if you need

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them. You can't even Enroll your kid in school if you don't

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have some form of ID for them as well. So birth certificates are usually

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the first thing that people are getting for their kids is they're hitting pre K3

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or, or kindergarten. So what we've

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found over the years, this ministry has been going close to 26,

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27 years at this point. I came in in 2013.

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In 2014, the Real ID act passed through

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Congress and that changed the way that we do.

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Well, excuse me, it passed back in the early 2000s. It came into

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effect in Washington D.C. in 2014 and now

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everybody has seen it over the last like eight

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to 10 months because it's becoming into effect nationwide

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and you can't get on a plane anymore without a real ID. Well, what happened

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for us in 2014 is we went overnight from being able

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to help people apply for their IDs with not too

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much friction. You still had a lot of proving to do.

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But we had these additions of things like two proofs of address

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and you must produce like multiple proofs of identity

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plus legal, legal status in the, in the

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country. We dropped from having around an

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83% success rate to a 39%

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success rate overnight. And it was actually,

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it went into effect on a Thursday. We had our ID ministry on

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a Friday morning and pretty much everybody that met with us that day

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was doomed for failure. And we had no idea.

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We got a lot more professional with our work at

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that point. We had to get really good at like fitting the puzzle pieces together,

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the kind of nonsense that when you're in an emergency situation, you

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got evicted or you're in survival mode because you're outside,

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if you're in a domestic violence situation, any of those things, you're not thinking

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about how to put all these little pieces together and it can delay you for

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forever. So that's the kind of work that the volunteers do, is, is to help

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you navigate the process and then we'll help you pay for the

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credential if you need that help to pay for it.

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Yeah, in those situations, you're not thinking about grabbing the birth

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certificate before you go or. No. And a lot of times

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in like a domestic violence situation, credentials and IDs are one of the

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things that the abusive partner usually holds

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over the rest of the family, basically. So we have

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to work really hard to help people replace that. Well, we're recording

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this in mid September of 2025.

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The events leading up to this time in history

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around Washington D.C. has been that the National Guard has been

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sent in, in what's been proclaimed as an emergency situation.

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You know, we can get into all of that,

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but my, my first question regarding that is, has. Has

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this presence disrupted your

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ministry in that regard? Yeah.

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So the biggest disruption, again, we do a lot of work on

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chronic homelessness. And when

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you're working with a. With an unhoused population at all,

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one of the hardest things to do is stay in contact with people.

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So even if you. If you've got somebody who's really well put

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together, they're not suffering from like compounded stress and trauma. And I have a. Mental

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health issues, whatever. Even in the best case scenario,

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keeping in contact with somebody is the thing that delays people

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probably the most. You lose your phone, your

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stuff gets thrown out, you have to move from site to site.

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So anytime that's in play, it makes it harder. So what we

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saw immediately as they kind

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of made it a priority to what they call.

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They call it clearing encampments. And this is something that the city

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does. The city of Washington, D.C.

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does this. The White House just kind of said they want to make

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it even more of a priority because

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there were tents near like the Kennedy center or down

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near the State Department. The reason people go

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to those places is because, you know, shelters can't take. They, they

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will not take everyone. Um, if you're married,

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there's not really shelters for you. We have, we have one and it

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just came online this year, and there's not enough space.

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If you have a pet, shelters will not, will

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not take you. And then shelters are frequently

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overcrowded. They're not the cleanest places in the world. They're not the safest

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places in the world. You're basically tossed into a room with at least

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four other people that you've probably never met, some of whom may be

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experiencing really serious mental health issues.

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Others might just not like you. We see it a lot across

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race and ethnic lines where folks don't get along

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or they get targeted because of that. We see people have

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their belongings stolen. And then the shelter process, especially the low

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barrier shelter process, is kind of lined up

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around 4pm to get into

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a shelter that doesn't open until like 7pm and then you have

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to pack up all your stuff the next morning at 7am and be out of

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there and then find something to do with yourself all day.

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They're not centrally located. Some of them have

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services, some of them don't. So when we see this

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disruption come of like encampment clearing, people lose

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belongings, they lose really critical elements like cell phones,

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and they get moved Away from the places where we know to find them.

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Yeah, so we have street outreach teams, we have caseworkers.

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We generally know where somebody is until they get pushed off the

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spot. And one of the big problems, and this

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is pre the emergency declaration, one of the biggest

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problems is people may not get full

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notice that a clearing is coming.

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The city had usually been good about giving multiple days worth of

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notice. But what we found out in this emergency

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is the city came around. Washington Circle is the area that I'm

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thinking of. This is in Foggy Bottom near George Washington

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University Hospital. And like a hospital

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is a great resource to have if you. If you need it. But. So

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Washington Circle was given notice.

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They were basically told it was on a Thursday. They were told, hey, this coming

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Monday will be back to clear you out. This is Friday

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night, excuse me, Monday, we're coming to clear you guys out. So that's

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notice at least. But what they did was actually came

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back about eight hours later on Saturday morning. And there

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was only one person still in their tent at that time. Because what you

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do during the day is you go find food, you go meet with your

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caseworker, you go get a shower, you take care of

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yourself. So there was only one person actually present in

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their tent. That person was allowed to kind of pack up their belongings.

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Anybody else's stuff was just tossed in the garbage truck

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and drove off. So there's no telling

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right away from that who lost what. But. But

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I. I've seen it plenty of times, like critical documents,

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phones, things that you need get tossed and it just delays you

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further and further. So that in that way we're massively

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disrupted. The other piece is we don't know where those folks go next.

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So we used to find you here. Now where are you? We don't know if

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you went to shelter. We don't know if you slipped over into Virginia or

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Maryland. We don't know if you just kind of got pushed up

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north into the residential neighborhoods, which is what we've seen

269
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a lot here. Like at the church, we kind of had an aberration

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there prior to the emergency where we didn't have people

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sleeping on our steps for multiple weeks.

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It's rarely like that here. But we didn't have people sleeping on

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our own steps for a really long time until the emergency was

274
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declared. Now I've got new people out there that I'm meeting for the

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first time that, you know, fine,

276
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we have rules around it, but we try not to run people away.

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I meet with them, I have outreach come and Meet with

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them. It's a predictable, safe spot for folks who don't

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feel like they can be safe in the shelter. Lots of folks who are

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Hispanic tend to stay out there and all of that. You know,

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we've got some parameters around it and people are good neighbors with us,

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but we weren't having that for a little while until the

283
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emergency was declared. And what we see now in our

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neighborhood is individuals on little corners,

285
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which just adds weight, and individuals over

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in parks where we had never actually seen people before. And it adds

287
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weight onto the outreach workers because now they're spread out

288
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geographically and you have to, you're doing a lot

289
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more literal legwork to try and go find and keep

290
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track of people. And there's no guarantee they're going to be there more than one

291
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night. So it just, it makes everything harder. In a best

292
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case scenario, how long does it take for

293
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somebody to get the

294
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identification that they need? Yeah, best

295
00:18:33.620 --> 00:18:36.860
case scenario is about a month. So if you, if you come to me and

296
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you've got, you've got nothing on hand

297
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but say you were born here in D.C. and you've

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got at least some kind of document ready, it's going to, you can

299
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go and do your birth certificate in person, you can

300
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apply in person for your Social Security card, but it'll get mailed and that's up

301
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to 14 days. And then once you have those items, plus your

302
00:18:58.980 --> 00:19:02.740
proofs of address, you go to the DMV, you'll get a temporary

303
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30 day paper ID. And this is probably pretty uniform

304
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across the country at this point. You get this temporary

305
00:19:09.970 --> 00:19:13.330
paper ID, but then your hard ID,

306
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plastic card is going to be another 10 to 14 days to get

307
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mailed. So, yeah, month at best.

308
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But we've seen all kinds. Yeah, yeah.

309
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And so this kind of clearing out can be a disruption

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then that just prolongs this sense of keeping people

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where, where they are in these vulnerable positions. Is

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that kind of what you see happening? Quite a bit. You see that? Yeah, I

313
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mean, ID is always a barrier. So. So when the city,

314
00:19:43.760 --> 00:19:47.319
and in this case when the federal government is kind of trying to direct the

315
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city to do more of it, when, when we have

316
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those pieces go away, you're automatically going

317
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to get stuck out there for a longer period of time. And

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what's already a pretty long process because of the amount of resources

319
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and. Housing available, I'm guessing

320
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that you've been able to reconnect with some of the people who may

321
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have been displaced through this whole process. Have

322
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you gotten a sense of the kind of emotional toll that it takes

323
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on people to go through something like that. I have not had success

324
00:20:21.230 --> 00:20:24.910
getting reconnected with quite a few of the people that we actually followed.

325
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This is part of the problem. So what we've been doing

326
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in the wake of the different clearings is I'm reaching out to the

327
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caseworkers and case managers that I know, and I'm like, hey, I see

328
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somebody at 17th and Q. Can you send somebody over? Hey, I

329
00:20:40.420 --> 00:20:43.379
see somebody in this park. Can you send somebody over?

330
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But the people. I've only reconnected with one person

331
00:20:48.980 --> 00:20:52.340
who used to stay on our steps and just recently popped up again

332
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just in this last week. And so I can

333
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tell, you know, it just

334
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pushes people further and further back. And what it does is it also makes people

335
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withdraw, because if, you know you're being

336
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targeted, and in this case they are being targeted,

337
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they'll. They'll withdraw further and further, and they'll try and have less and less

338
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contact. So they'll try and be as invisible as possible,

339
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which, of course, makes you hard to find. And so I'm

340
00:21:22.350 --> 00:21:25.640
witnessing some of my people who now they'll kind of.

341
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They'll completely hunker down to the point of, like, covering themselves

342
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in blankets and kind of hide and sleeping in ways that none of us

343
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would want to sleep, tucking themselves in behind,

344
00:21:37.160 --> 00:21:41.000
like, little carts or plants or something like that, just to try and stay

345
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hidden enough so that they're not going to get messed with. The gap

346
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of trust that exists when we pursue policies like this

347
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is just enormous, and it takes a lot to overcome it. And again,

348
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this is something that we've seen both by the city. Other cities

349
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do it, too. In this case, it was being directed

350
00:22:00.220 --> 00:22:03.860
and sped up with little notice so that you

351
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couldn't even kind of get to your people beforehand.

352
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You talked about going to city council meetings. You're

353
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there as a pastoral presence. I mean, you're there to

354
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be an advocate, but also as a pastoral presence. And with

355
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that, then comes this sense of spiritual direction.

356
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And can. Can you talk a little bit about how you are

357
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applying that spiritual direction as

358
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you're addressing people in the sort of. That administrative

359
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complex? Yeah. So I was

360
00:22:40.100 --> 00:22:43.660
mentioning this to the. To our. To our conference, the North Carolina annual

361
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conference, this. This past summer. I feel like

362
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one barrier that maybe people in the church in

363
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general, laity or clergy alike, is that you

364
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might think you need to go and be the expert on policy,

365
00:22:58.450 --> 00:23:02.170
for example, or on statistics to be able to go and

366
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have a voice in that type of setting, and it's just not. It's not the

367
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case. And constantly, when

368
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coalition partners ask me to come and talk about chronic

369
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homelessness and solutions, they

370
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usually frame it, and they'll say to me, ben, can you come and do the

371
00:23:19.530 --> 00:23:23.350
moral argument? Okay. Which for a long

372
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time set me on a path of, like, trying to find the. The exact

373
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sort of mathematic equation of what a moral

374
00:23:30.870 --> 00:23:34.550
argument is. And so I. How'd that go?

375
00:23:34.710 --> 00:23:37.510
Yeah, if I had to try. And I was like, well, what exactly is a

376
00:23:37.510 --> 00:23:41.350
moral argument? I was like, so I've tried to piece these

377
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things together in such a way that

378
00:23:44.950 --> 00:23:48.630
I. That I'm speaking, you know, clarity from. From our.

379
00:23:49.020 --> 00:23:52.860
From our perspective as Christians and from my perspective

380
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as a pastor who works with people on these issues. And so what

381
00:23:56.500 --> 00:24:00.340
I've been trying to encourage people to realize is you don't

382
00:24:00.340 --> 00:24:03.980
need to be the policy expert. Let the experts be the

383
00:24:03.980 --> 00:24:07.020
experts. We need to go and be the church.

384
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That's our role in this. And so what that looks like is,

385
00:24:13.340 --> 00:24:16.380
for me, especially early on, I would think about.

386
00:24:17.220 --> 00:24:20.940
If you think about a healing narrative in the gospel, so many

387
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of our healing narratives in the gospel will have a place

388
00:24:24.660 --> 00:24:28.020
where they're going to have

389
00:24:28.020 --> 00:24:31.740
Jesus first speaking to a crowd of people that

390
00:24:31.740 --> 00:24:35.420
are in the way of the healing that needs to

391
00:24:35.420 --> 00:24:38.500
take place. So there's one

392
00:24:39.140 --> 00:24:42.020
healing narrative. There's two blind

393
00:24:42.510 --> 00:24:45.870
individuals off the side of the road, and they're walking along, and the crowd is

394
00:24:46.110 --> 00:24:49.230
kind of telling them to shut up and stop yelling over for Jesus.

395
00:24:50.110 --> 00:24:53.830
And Jesus has to overcome that first. The woman who crawls her

396
00:24:53.830 --> 00:24:57.430
way through the crowd to try and get to Jesus just to touch the cloak

397
00:24:57.430 --> 00:25:00.030
and be healed again. The crowd is in the way,

398
00:25:01.310 --> 00:25:04.830
the crowd that surrounds the house, such that the friends

399
00:25:04.910 --> 00:25:08.750
need to pick up their paralytic friend, navigate through the crowd,

400
00:25:08.910 --> 00:25:12.750
rip the roof off of the house, and lower him down to be able to

401
00:25:12.750 --> 00:25:16.550
get to Jesus again. The crowd is a barrier. And so when

402
00:25:16.550 --> 00:25:20.390
I go and I. And we hear things like we're trying to put resources in

403
00:25:20.390 --> 00:25:23.910
place around homelessness or affordable housing, there's

404
00:25:23.910 --> 00:25:27.750
usually a crowd. There's usually a crowd who's out

405
00:25:27.750 --> 00:25:31.390
there saying, no, I don't want that built near

406
00:25:31.470 --> 00:25:34.910
me or in my neighborhood. Yeah, not in my backyard.

407
00:25:34.910 --> 00:25:38.710
Mindset. Okay, some of that mindset. Exactly. And so. So then what am

408
00:25:38.710 --> 00:25:41.950
I there to do? Well, I'm. Now I'm here to tell you a gospel story

409
00:25:43.230 --> 00:25:45.710
about what it takes to get healing in place.

410
00:25:46.830 --> 00:25:50.590
Even in the case of Jesus, who can do all the stuff. There's usually still

411
00:25:50.590 --> 00:25:53.510
a crowd in the way. And so what. What needs to be said to the

412
00:25:53.510 --> 00:25:57.350
crowd in this moment as the theological witness, as

413
00:25:57.350 --> 00:26:01.150
the Christian witness, as the church witness. And so that's. That's the

414
00:26:01.150 --> 00:26:04.860
kind of mindset I go in with. I have told the stories of healing

415
00:26:04.860 --> 00:26:08.580
there. I've literally sat in my testimony to city council and said,

416
00:26:09.460 --> 00:26:13.300
you know, you're in a position more than most

417
00:26:13.300 --> 00:26:16.340
people to be able to say to somebody, basically,

418
00:26:16.740 --> 00:26:20.580
okay, the resources in place now roll up your mat,

419
00:26:20.660 --> 00:26:23.700
take it, and go to what is now going to be your home.

420
00:26:24.420 --> 00:26:27.980
Which is how Jesus spoke to the. To one person who was healed. He said,

421
00:26:27.980 --> 00:26:31.590
roll up your mat and go home. You're. You're. You're. You're free and

422
00:26:31.590 --> 00:26:35.350
clear. You're ready to go. So, so that's kind of the. That's what

423
00:26:35.350 --> 00:26:38.750
I take in there. So it's a teaching

424
00:26:38.750 --> 00:26:42.110
moment. And I. And I've been able to do that with

425
00:26:42.110 --> 00:26:45.869
integrity because they wanted to build a shelter right

426
00:26:45.870 --> 00:26:49.350
right beside my house. I live in a complex in

427
00:26:49.350 --> 00:26:52.790
Southwest D.C. they wanted to put in a family

428
00:26:52.790 --> 00:26:56.550
shelter and my own neighborhood. And so it's not just the

429
00:26:56.550 --> 00:26:59.230
city council like my own. My own kind of condo

430
00:27:00.470 --> 00:27:04.270
board met. And I had just moved in. I hadn't

431
00:27:04.270 --> 00:27:07.710
even lived there two weeks. But they. My condo board met. This was my

432
00:27:07.710 --> 00:27:11.470
introduction to my condo board and my neighbors, they were meeting to

433
00:27:11.470 --> 00:27:15.309
figure out how to torpedo the family homeless shelter. And

434
00:27:15.309 --> 00:27:18.110
I showed up at that meeting and I listened to them all talk about, what

435
00:27:18.110 --> 00:27:21.310
can we do to stop this thing? And then I just. I had to be

436
00:27:21.310 --> 00:27:23.350
the voice in the room to say, I love it.

437
00:27:25.350 --> 00:27:29.170
I love this idea. It should be built here. I

438
00:27:29.170 --> 00:27:32.810
work in the shelters where we're warehousing families. I know the conditions that

439
00:27:32.810 --> 00:27:35.090
they're dealing with. We had had an individual

440
00:27:36.370 --> 00:27:40.210
disappear from the D.C. general Shelter,

441
00:27:40.210 --> 00:27:44.050
which was an abandoned hospital. And we needed a change.

442
00:27:44.050 --> 00:27:47.650
And so I was there with my neighbors and then with my council members

443
00:27:47.890 --> 00:27:51.570
to be able to say, you know, no, the thing that needs to happen,

444
00:27:51.650 --> 00:27:54.370
and it can happen right here in my own backyard, please,

445
00:27:55.710 --> 00:27:59.230
is better, safer shelters that people aren't going to be

446
00:27:59.550 --> 00:28:03.350
impacted the way that they're being now. So this is what I

447
00:28:03.350 --> 00:28:06.710
take in there. The other piece that we know that other groups just don't know

448
00:28:06.710 --> 00:28:10.390
and they can't bring, the experts can't bring this, is that when

449
00:28:10.390 --> 00:28:14.110
I'm meeting with people through our feeding ministries, through our

450
00:28:14.110 --> 00:28:17.590
clothing ministries, through our ID ministry, I'm Hearing their

451
00:28:17.590 --> 00:28:21.350
stories, I'm asking about what they're praying for. This is

452
00:28:21.350 --> 00:28:25.090
the pastoral and not the theological end. I know that

453
00:28:25.090 --> 00:28:28.610
they're praying for jobs. I know that they're praying

454
00:28:28.850 --> 00:28:32.570
for housing. These are the prayers they are sending up to God. These are

455
00:28:32.570 --> 00:28:36.370
the prayers they're asking me to hold with them. I walk into a city

456
00:28:36.370 --> 00:28:40.210
council member's office and I'm talking with their staff or I'm talking directly with them.

457
00:28:40.770 --> 00:28:44.370
I can directly say to you, you have the

458
00:28:44.370 --> 00:28:47.490
power in this moment more than me

459
00:28:48.210 --> 00:28:51.690
and more than any of these experts and caseworkers to help

460
00:28:51.690 --> 00:28:55.450
answer somebody's prayer. God puts tools. Jesus

461
00:28:55.530 --> 00:28:59.250
encourages us to be the hands and feet. You

462
00:28:59.250 --> 00:29:02.810
have that power right in this moment with your vote, with your policy,

463
00:29:03.690 --> 00:29:07.410
to help answer somebody's prayer. The

464
00:29:07.410 --> 00:29:11.250
other groups can't say that. We can say that as the

465
00:29:11.250 --> 00:29:15.050
church, because those are the stories that we get. So. So that's what

466
00:29:15.050 --> 00:29:18.450
it looks. That's what it looks like for me when I'm going into these

467
00:29:18.450 --> 00:29:22.130
settings. I try my best to stay on top of the policy and

468
00:29:22.210 --> 00:29:26.050
on the stats and the statistics and the need and everything

469
00:29:26.050 --> 00:29:29.850
else and best practice. But what we're best positioned

470
00:29:29.850 --> 00:29:33.490
to do is to be the pastoral presence in that way,

471
00:29:33.730 --> 00:29:36.450
and the theological and Christian witness

472
00:29:37.490 --> 00:29:41.330
in a way that really moves the ball forward for people's

473
00:29:41.330 --> 00:29:45.090
prayers, for their safety, for their practical needs, for

474
00:29:45.090 --> 00:29:48.260
meeting those. Those mercy and

475
00:29:48.420 --> 00:29:52.260
justice needs that our communities have. Sounds a little bit like you were in

476
00:29:52.260 --> 00:29:55.940
the minority in terms of that. That shelter

477
00:29:55.940 --> 00:29:59.220
going in near your house. Is that project moving forward?

478
00:30:00.260 --> 00:30:03.980
Yeah. Oh, no, it got built great. Okay. It went

479
00:30:03.980 --> 00:30:06.660
back to the drawing board, what ended up happening.

480
00:30:07.860 --> 00:30:11.340
And people should take. Take encouragement here. It doesn't take that many

481
00:30:11.340 --> 00:30:14.830
voices to go and be positive on this.

482
00:30:14.830 --> 00:30:18.630
Usually when a project like that comes up. Well, it doesn't matter if

483
00:30:18.630 --> 00:30:22.470
it's a project like that. Usually on any policy proposal, council

484
00:30:22.550 --> 00:30:26.230
members, elected leaders, they usually only hear from angry people

485
00:30:26.550 --> 00:30:27.750
who don't want it to happen.

486
00:30:30.150 --> 00:30:33.350
People who are in favor of something don't tend to show up,

487
00:30:34.470 --> 00:30:38.150
and that's a problem. So don't let it

488
00:30:38.580 --> 00:30:42.420
be. Don't think it's a foregone conclusion that, hey, just because this is a.

489
00:30:42.420 --> 00:30:45.780
It's a moral thing to do, it's a. It's the right thing to do, that

490
00:30:45.780 --> 00:30:49.540
that's going to go through. Like people still need to hear support for something,

491
00:30:49.940 --> 00:30:53.660
not just the negative voices. So what ended up happening in

492
00:30:53.660 --> 00:30:57.100
that case is I didn't. I didn't sit there and Slay

493
00:30:57.100 --> 00:31:00.900
Goliath or something. What ended up happening was

494
00:31:00.900 --> 00:31:04.620
that our community, both my condo community

495
00:31:04.620 --> 00:31:08.370
and there, my wider neighborhood said, let's take

496
00:31:08.370 --> 00:31:11.450
one more look at this and find a better and find a solution.

497
00:31:12.330 --> 00:31:16.010
And what ended up happening is it moved not even one block. Not even

498
00:31:16.010 --> 00:31:18.410
one block. It moved half a block

499
00:31:19.530 --> 00:31:22.250
south of its original proposed site.

500
00:31:23.770 --> 00:31:27.610
That's it. You can find ways

501
00:31:27.610 --> 00:31:31.370
forward if you're willing to talk to each other. People aren't always willing, especially

502
00:31:31.370 --> 00:31:34.170
right now, they're not willing to talk to each other. You can find a way

503
00:31:34.170 --> 00:31:37.980
forward. So all, all we needed to do was move it a

504
00:31:37.980 --> 00:31:41.740
half a block south. We were good to go and the, and the space got

505
00:31:41.740 --> 00:31:45.540
built and it's been up and running probably close to eight, eight, nine

506
00:31:45.540 --> 00:31:48.900
years now. Oh, all right. All right. So wonderful. Well

507
00:31:48.900 --> 00:31:52.660
established. Cool. I, I was asking about that because

508
00:31:52.660 --> 00:31:56.340
there can be. There's those moments of success

509
00:31:56.340 --> 00:31:59.780
and you need to hang on to those there. There's plenty of fit of. Not

510
00:31:59.780 --> 00:32:03.590
failure, but setbacks, disappointments that, that come along

511
00:32:03.590 --> 00:32:07.310
with work like this as well. In any profession,

512
00:32:07.310 --> 00:32:11.150
people are always encouraged to keep some kind of affirmation file, right?

513
00:32:11.150 --> 00:32:14.910
Like, oh, you keep that email that congratulates on something or you tuck away

514
00:32:14.910 --> 00:32:18.590
that story where you really hit the mark and had

515
00:32:18.590 --> 00:32:22.110
success. And I'm wondering if there is a story

516
00:32:22.510 --> 00:32:26.270
that you kind of keep tucked in the mental library that

517
00:32:26.270 --> 00:32:29.630
you can go back to when you feel like,

518
00:32:29.950 --> 00:32:33.750
man, today's gonna not be good. I need this motivation

519
00:32:33.750 --> 00:32:36.990
and I'm glad you asked that. So

520
00:32:37.310 --> 00:32:41.070
once in a while I gotta, you know, we all have pastor friends.

521
00:32:41.470 --> 00:32:45.269
We do stuff for each other. I've had a pastor friend who once in

522
00:32:45.269 --> 00:32:49.110
a while he'll. He'll need to use my office for something. Actually, I'm

523
00:32:49.110 --> 00:32:52.950
gonna call him out. His. Reverend Scott Bostick. He's a member of the Baltimore Washington

524
00:32:52.950 --> 00:32:56.360
Annual Conference. He serves a church in Baltimore right now. Every once in a while,

525
00:32:56.360 --> 00:32:59.640
he would need to use my office for something or he's covered. He covered a

526
00:32:59.640 --> 00:33:03.440
wedding for me when my second child was born. It just

527
00:33:03.440 --> 00:33:06.040
happened to fall that way. But when he uses my office,

528
00:33:07.080 --> 00:33:10.200
he'll do stuff like this. He'll walk around in my office and he'll put little.

529
00:33:11.640 --> 00:33:14.280
Can you see that? He'll put little post it notes.

530
00:33:15.240 --> 00:33:18.960
There we go. Stick them all over the place. So say people like

531
00:33:18.960 --> 00:33:20.600
you. People like you right

532
00:33:22.790 --> 00:33:26.270
as annoying. And I mean, he'll put way too many of them. So I get

533
00:33:26.270 --> 00:33:28.470
rid of most of them. But I'll leave a Couple just to give me a

534
00:33:28.470 --> 00:33:32.150
little smile. Yeah, I'll do that. But I'm glad you asked because this

535
00:33:32.150 --> 00:33:35.270
weekend, actually, I had to preach this weekend at Foundry

536
00:33:36.550 --> 00:33:40.390
and I had to preach on Serve Joyfully, which we're. I'm not in a joyful

537
00:33:40.470 --> 00:33:44.150
mood right now. It's not really. It's not fun

538
00:33:44.150 --> 00:33:47.750
right now. Like military occupation, all this other stuff, my homeless people getting

539
00:33:48.050 --> 00:33:51.690
bounced around. It's not. I'm not happy, as it

540
00:33:51.690 --> 00:33:55.450
were, mood wise. And I was trying to. And I was wrestling with that in

541
00:33:55.450 --> 00:33:59.290
the sermon and telling the congregation this. And one of the stories I

542
00:33:59.290 --> 00:34:02.530
brought up for them and for myself was

543
00:34:03.490 --> 00:34:07.050
I was on a walk a couple of weeks ago with somebody who used to

544
00:34:07.050 --> 00:34:09.410
sleep on the Foundry steps. And this person,

545
00:34:11.410 --> 00:34:14.570
they, they had a lot of trust issues. I'm just going to leave it at

546
00:34:14.570 --> 00:34:17.910
that because, you know, we're on a podcast. I don't want to talk too much

547
00:34:17.910 --> 00:34:21.110
about it. Well, I helped that person move

548
00:34:21.270 --> 00:34:24.630
literally from our steps into their apartment. And this is after

549
00:34:25.110 --> 00:34:28.670
he. They had lived there for months. We had worked

550
00:34:28.670 --> 00:34:31.590
together for months. He, that person trusted me.

551
00:34:32.550 --> 00:34:36.070
I had introduced them to a caseworker. We slowly

552
00:34:36.070 --> 00:34:39.790
ID process all of that stuff, got that person into

553
00:34:39.790 --> 00:34:43.450
housing, and then I had the opportunity because they

554
00:34:43.450 --> 00:34:47.010
trusted me, to pick them up in the car with

555
00:34:47.010 --> 00:34:50.650
another person from our church. We cleaned out their

556
00:34:50.650 --> 00:34:53.890
storage unit, we took them to their apartment,

557
00:34:54.290 --> 00:34:58.050
and they slept in there for the first time indoors in years.

558
00:34:58.930 --> 00:35:02.690
And I was on this walk with them a couple of weeks ago

559
00:35:02.690 --> 00:35:06.410
and reminding them about this and kind

560
00:35:06.410 --> 00:35:10.210
of nudging them a little bit because one item that they had in the storage

561
00:35:10.210 --> 00:35:12.870
locker were just these dumbbells,

562
00:35:14.150 --> 00:35:17.790
like just a couple of shirts and some shorts and then literal

563
00:35:17.790 --> 00:35:19.750
weights. Okay.

564
00:35:21.430 --> 00:35:24.990
And I was like, you realize you were just having us move around. Dead weight

565
00:35:24.990 --> 00:35:28.590
for you, right? All right. When we moved you into your

566
00:35:28.590 --> 00:35:32.390
apartment, and they were like, yeah, I've still

567
00:35:32.390 --> 00:35:35.990
got the weight at the apartment, but I've been housed now

568
00:35:35.990 --> 00:35:39.720
for. For eight years. It's been eight years since we did

569
00:35:39.720 --> 00:35:43.480
that. That makes. That is

570
00:35:43.640 --> 00:35:47.240
a space where I am quite joyful in my

571
00:35:47.240 --> 00:35:50.800
service and one that I do hold on

572
00:35:50.800 --> 00:35:53.960
to, especially right now when,

573
00:35:54.920 --> 00:35:58.440
you know, both at our city level in the district, but also at the federal

574
00:35:58.440 --> 00:36:02.160
level, massive cuts are happening to the types of

575
00:36:02.160 --> 00:36:05.480
things that were in place to help get this person housed. And it worked.

576
00:36:06.200 --> 00:36:09.080
And if they didn't have that, they never would have been housed and they wouldn't

577
00:36:09.080 --> 00:36:12.800
have been able to stay housed if it wasn't Permanent supportive housing. They

578
00:36:12.800 --> 00:36:15.520
would have been back on the street immediately. It would have cost us more to

579
00:36:15.520 --> 00:36:19.320
have them on the street. It would have cost them more physically,

580
00:36:19.320 --> 00:36:23.040
mentally, spiritually to be on the street. You know, I

581
00:36:23.040 --> 00:36:26.200
keep that. I keep stories like that around because

582
00:36:27.320 --> 00:36:30.360
when the talking points are all, housing first doesn't work,

583
00:36:32.870 --> 00:36:35.710
Housing doesn't work. And those are the talking points that are out there right now.

584
00:36:35.710 --> 00:36:39.030
And the cuts that we're seeing, I'm like, one, it does work.

585
00:36:40.230 --> 00:36:43.270
Two, I've seen it work, and I've seen it make real

586
00:36:43.350 --> 00:36:46.710
transformative difference in people's lives.

587
00:36:47.430 --> 00:36:50.550
And they can testify to it. And I can testify to it.

588
00:36:52.150 --> 00:36:55.750
You know, I remember you telling me at some point

589
00:36:56.310 --> 00:37:00.150
over our conversations over the years, it's such a.

590
00:37:00.830 --> 00:37:04.510
Maybe it was even flippant. You were being flippant. But I was asking

591
00:37:04.510 --> 00:37:07.390
about how do we deal with

592
00:37:08.110 --> 00:37:11.870
homelessness? And your response was like,

593
00:37:11.870 --> 00:37:15.590
well, the only people that are. The only way to overcome homelessness is to get

594
00:37:15.590 --> 00:37:19.390
people into housing, which is

595
00:37:19.390 --> 00:37:21.870
so simplistic. And yet the matter of.

596
00:37:23.710 --> 00:37:27.310
Well, it's the heart of the matter, right? Yeah.

597
00:37:27.470 --> 00:37:31.310
I think one thing that maybe people wonder about is

598
00:37:32.900 --> 00:37:35.460
we've tried. We've tried to be careful with our language.

599
00:37:37.460 --> 00:37:41.140
So because it makes a difference, like, words have power. It's just true.

600
00:37:42.980 --> 00:37:46.740
So we've worked really hard not to call people

601
00:37:47.140 --> 00:37:50.900
homeless. They're just. Because that.

602
00:37:50.900 --> 00:37:54.700
It in your brain, you know, suddenly

603
00:37:54.700 --> 00:37:58.400
you're thinking, oh, well, that person's homeless. Like, it's sort of permanent label

604
00:37:58.400 --> 00:38:01.760
on somebody, and it makes it seem like it can't move.

605
00:38:02.320 --> 00:38:05.640
It's not true. Like, it's just a person. They're experiencing

606
00:38:05.640 --> 00:38:08.880
homelessness. Like, right now, they do not live indoors.

607
00:38:09.360 --> 00:38:12.800
That's. That's what's true. If you put them

608
00:38:12.800 --> 00:38:14.560
indoors, they're just your neighbor.

609
00:38:16.240 --> 00:38:19.920
Okay. Yeah. This is amazing how the whole identity changes. Yeah.

610
00:38:20.000 --> 00:38:23.760
They were your neighbor before experiencing homelessness. Now they're just a neighbor

611
00:38:23.760 --> 00:38:27.320
who's also indoors. So, yes,

612
00:38:27.400 --> 00:38:30.840
as the simplistic. The math is always the same on this one.

613
00:38:31.640 --> 00:38:34.600
If you are housed, you are not homeless.

614
00:38:36.360 --> 00:38:40.040
That that's all there is to it. And if you. So

615
00:38:40.120 --> 00:38:43.800
the complexity comes with, like, how many. You know, how much housing is available,

616
00:38:43.960 --> 00:38:47.760
is it affordable? What types of barriers exist to getting into the

617
00:38:47.760 --> 00:38:51.200
housing. That's where the

618
00:38:51.200 --> 00:38:54.800
complexity comes in. And are we allocating the types of resources

619
00:38:54.800 --> 00:38:56.760
necessary to get people in, or are we.

620
00:38:59.140 --> 00:39:02.260
Those are the complex parts. But as far as, like, who is

621
00:39:02.260 --> 00:39:05.940
unhoused and who is housed, it's just whoever's not

622
00:39:05.940 --> 00:39:09.140
in housing. So put them in housing and they are now no longer

623
00:39:09.140 --> 00:39:12.620
unhoused. Well, the ID ministry to me became one of those

624
00:39:12.620 --> 00:39:16.180
logical first steps to removing a barrier to

625
00:39:16.420 --> 00:39:20.180
housing. And undoubtedly somebody else

626
00:39:20.180 --> 00:39:23.860
is listening to this and thinking the same thing. Do you have advice

627
00:39:23.860 --> 00:39:27.540
of where to start for empowering

628
00:39:27.540 --> 00:39:31.100
people to find their IDs or to start

629
00:39:31.100 --> 00:39:34.460
an assistive program like you're running through Foundry?

630
00:39:34.860 --> 00:39:38.620
Yeah. Oh, good. Great, great stuff, Ryan. I. We

631
00:39:38.620 --> 00:39:41.740
have been as forthright as we can be. We'll support

632
00:39:42.700 --> 00:39:46.220
anyone, church, community, group, whatever. If

633
00:39:46.220 --> 00:39:49.940
somebody wanted to start an ID ministry similar to what we have

634
00:39:49.940 --> 00:39:53.230
going, we'll share with you whatever you want.

635
00:39:54.590 --> 00:39:58.310
Because we had to get really good at every

636
00:39:58.310 --> 00:40:01.870
state. Plus the multiple jurisdiction,

637
00:40:01.870 --> 00:40:05.470
like New York City, for example, is a separate jurisdiction than

638
00:40:05.470 --> 00:40:09.070
New York State. New York City has their own birth certificates.

639
00:40:09.310 --> 00:40:12.830
You, you may not, you're not going to know that unless you were born there.

640
00:40:13.550 --> 00:40:17.310
So we had to get really good at that. So we keep

641
00:40:18.040 --> 00:40:21.880
what we call our state book. We've got like kind of the shortest path

642
00:40:22.600 --> 00:40:26.400
for every jurisdiction that you can think of. It would take

643
00:40:26.400 --> 00:40:30.000
you forever to try and put that together if you were trying to start something

644
00:40:30.000 --> 00:40:32.640
new. So if you want to start something new, you can call us, you can

645
00:40:32.640 --> 00:40:36.480
reach out to us, emails, and we'll help provide that information so that

646
00:40:36.480 --> 00:40:40.200
you could get going. There's a

647
00:40:40.200 --> 00:40:43.560
few organizations like this sincerely

648
00:40:43.960 --> 00:40:47.810
has been coming along. Arizona is the one that

649
00:40:47.810 --> 00:40:51.290
comes to mind immediately. They've actually got like a public private partnership

650
00:40:52.090 --> 00:40:55.770
in place that does some of this. There have been more that have

651
00:40:55.930 --> 00:40:58.890
popped up because of states that have

652
00:40:59.850 --> 00:41:03.369
voter ID laws. So there's a nationwide group

653
00:41:04.010 --> 00:41:07.170
called Vote Ride that does this to help

654
00:41:07.170 --> 00:41:10.730
individuals get in place what they need for like a voter id.

655
00:41:10.890 --> 00:41:14.710
But the process is the exact same. So all of

656
00:41:14.710 --> 00:41:18.150
the baseline foundational process is the exact same for getting the ID

657
00:41:18.550 --> 00:41:22.270
as for then getting a voter id. So you can even. There's probably, there

658
00:41:22.270 --> 00:41:25.430
might be one, one of those kind of chapters in your area.

659
00:41:26.710 --> 00:41:30.430
And you could, you could either learn from them, you

660
00:41:30.430 --> 00:41:33.910
could volunteer with them, I guess, if you want to work on voter ID stuff.

661
00:41:34.550 --> 00:41:37.870
But you could also learn from them some of the process in your local area

662
00:41:37.870 --> 00:41:41.510
if you then wanted to do something just focused around non

663
00:41:41.510 --> 00:41:44.070
driver's IDs, birth certificate, Social Security card.

664
00:41:45.340 --> 00:41:48.460
Because everybody, and it doesn't matter, you know, everybody wants people

665
00:41:50.220 --> 00:41:53.940
off the street, as it were. There's, there's not a group that's out there,

666
00:41:53.940 --> 00:41:57.420
like I really want people. No one is saying that.

667
00:41:58.220 --> 00:42:01.980
No one's out there saying that. So it doesn't, it doesn't matter political stripe on

668
00:42:01.980 --> 00:42:05.740
this one. We disagree a little bit about how best to do it,

669
00:42:06.220 --> 00:42:09.420
but everybody wants it to happen. Yeah, yeah.

670
00:42:09.900 --> 00:42:13.580
Idaho is going to be a barrier either way. Whatever,

671
00:42:13.580 --> 00:42:17.220
whatever route you choose ID as a barrier either

672
00:42:17.220 --> 00:42:20.420
way. So that's what I would kind of say, like,

673
00:42:20.820 --> 00:42:24.460
you access some of the resources that are already there. We are

674
00:42:24.460 --> 00:42:28.180
here. We are so happy to help support somebody if they want to

675
00:42:28.180 --> 00:42:31.980
launch something. And just let us know,

676
00:42:31.980 --> 00:42:35.380
like, don't reinvent the wheel. Like, we got a really good wheel over here.

677
00:42:36.580 --> 00:42:40.320
Let us know. Cool. Will they find contact information through,

678
00:42:40.320 --> 00:42:44.120
like, the church website? Church website, absolutely. Otherwise, it's

679
00:42:44.120 --> 00:42:44.320
just

680
00:42:44.320 --> 00:42:48.160
idministryounderumc.org

681
00:42:48.480 --> 00:42:52.200
perfect. All right. Well, Ben, always good to talk to you. Thanks so

682
00:42:52.200 --> 00:42:55.840
much for giving the time this morning. 100%. Ryan. Thank you for

683
00:42:55.840 --> 00:42:59.640
reaching out. Blessings on you and your continued ministry as you share the story

684
00:42:59.640 --> 00:43:03.440
for us. Appreciate it. Thanks, man. That

685
00:43:03.440 --> 00:43:06.840
wraps up this episode of Compass, Finding Spirituality in the

686
00:43:06.840 --> 00:43:10.390
Everyday Life. If you would like to dive deeper into anything that we've talked about

687
00:43:10.390 --> 00:43:12.070
today, be sure to visit our

688
00:43:12.070 --> 00:43:14.950
website@umc.org

689
00:43:15.270 --> 00:43:19.110
Compass you'll find episode notes, helpful links, and even more

690
00:43:19.110 --> 00:43:22.870
episodes that you can check out right there. A big thank you goes out

691
00:43:22.870 --> 00:43:26.630
to the amazing team at United Methodist Communications for making this

692
00:43:26.630 --> 00:43:30.190
podcast possible. We're grateful for the support and

693
00:43:30.190 --> 00:43:33.960
dedication behind the scenes. And of course, if you have, if you haven't already, we'd

694
00:43:33.960 --> 00:43:37.720
love for you to subscribe, rate and review Compass. Wherever you

695
00:43:37.720 --> 00:43:41.520
get your podcasts, it only takes a moment. It really helps more folks

696
00:43:41.520 --> 00:43:45.280
find the podcast and for us to connect with. More people to talk to.

697
00:43:45.680 --> 00:43:49.440
Thank you for listening. We'll see you next time. Peace.